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Found 12 results

  1. http://www.medhajournal.com/eastern-intuition-and-western-cognition-where-and-how-do-they-meet/
  2. Taoist adaptation?

    As a Taoist you are supposed to adapt to circumstances like a bending reed. But how about living in a society that is anything but Taoist. Should you then live in a non-Taoist manner in order to follow the Taoist recommendation on adapting to circumstances. Any thoughts on this matter? Personal note: I like Taoism as a philosophy somewhat in the spirit of Alan Watts and Raymond Smullyan.
  3. Do you think that nothing in life is static and everything is relative? In other words, if you dnt believe in chi/energy, you won't feel it. It could be that the belief is what creates our own reality, what we feel, see, hear, touch, smell, taste. And nothing really exist... we just inherited genetically and got taught beliefs that makes our own reality and put us with people with same of those beliefs that reinforce them and thus lead to make it a very real reality. Nd could be that the chakras, energy/chi, meridians...etc just another packaged reality, that we can choose to believe in out of many other realities, all is real but nothing really exist? Are there some static stuff in the world? That foes beyond all possible realities? Or could a majority belief be made a a static to all other possible realities? Does nothing really exist.. because all realities cancel each others out and what is left is emptiness or just another belief? thank you
  4. Existence, Life.

    We normally use the terms Existence and Life very casually. What do they mean actually? What factors determine existence or life. I would like your ideas on this. I would also like to have an in depth analysis into this topic of discussion.
  5. Light vs. Darkness

    This topic is entirely inspired by Son of the God's topic on light a month back. where-talking on the nature of Light- he said something along the lines of: Darkness is the opposite of Light the absence of Light. This produced a pretty significant deepening of understanding for me that has lead to a purification, and a letting go of many things in many ways. There was a lot of depth to this simple understanding. Thanks to Kingdom Hearts (but really my own ignorance) I used to think Light and Darkness were opposites, they were Yin and Yang that always had to go together. You couldn't have all Light! You had to have Darkness too! But this is not the nature of the relationship at all. Light obliterates Darkness, and Darkness cannot exist on the same plane as light at all. I realized that what I thought of Darkness was only Shadows, just tricks and illusions dancing. Then on a deeper level I began to question: what creates these shadows? This is harder to illustrate with words so I am hoping someone else will be able to chime in here: but humans create the shadows. We get in the way of Light with our filters and our blockages and this creates shadows, and we think of these shadows as Darkness and this can become some sort of identification we have-that we have evil intrinsically and this cannot be eradicated because you can't take Yin out of the Yin/Yang right? This level of thinking is really reflected in nature's that focus on our "sinful nature" and how we have base desires that can never be escaped from. Basically Light is beyond Duality and either this thread is "hmm about time you figured out" or hopefully it offers clarity to anyone else struggling to integrate parts darker parts of themselves and not thinking that Sagehood or purity is possible. The verse to meditate on from the DDJ: "What rises up appears bright What settles down appears dark Yet there is neither darkness not light just an unbroken dance of shadows"
  6. Gui Zhen Society in Staten Island NY. Hi Every One! I'm Lin, been on the Dao Bums for ages now, and recently moved back to the U.S. from China. I re-established my cultivation school in Staten Island and am offering a number of cultivation methods I have been putting together over the last several years. One of them is called White Canopy Meditation, a.k.a. Jiu Wu Tan Gong (Nine Five Platform Cultivation). Its quite a lengthy description, so I wil leave a short one here and link you to my personal practice page for the full idea: White Canopy Description Also new to the martial arts world, as well as to the Qigong, meditation, etc world, my own expression of both spiritual cultivaton and martial art , Origin and Illusion (Zong Huan). Origin and Illusion: Zong Huan Peace and Blessings, Lin Ai Wei Gui Zhen Society, Pure Mind Center Pure Mind Center Blog
  7. This is an article by a wonderful human being and a brilliant philosopher friend of mine - Prof. Antonio De Nicolas... http://www.infinityfoundation.com/mandala/i_es/i_es_denic_self_frameset.htm
  8. Taoism vs. Daoism

    From what I've gathered Taoism and Daoism are basically the same thing; just different translations of the Chinese word. I've heard a few people say they are a little bit different though. Are they?
  9. i posted this as a quote , that sifu jenny shared, and she said it came from guatama buddha. then i thought, with all the threads here on unhappiness, despair, anger, frustration, self pitying, suffering,and other such subjects, for the sake of balance and of course i stay in the camp of the loyal opposition to the idea contained in those types of threads. i wont repeat my usual credo (afterall, it is just another wonderful day with Tao)((even if it is)) instead i will offer some philosophy that speaks to the subject of happiness. to begin with; a 6 part series by popular brittish philosopher, alain de botton as he presents 6 thinkers and their thoughts on the pursuit of happiness.
  10. Hi all, We all know about the principle of relaxation in meditative and chi-cultivating disciplines. We've all felt the profound benefits of relaxation. However, although many of us are learning from masters who are advanced in age, a lot of us are young and full of energy, vigor, and speed. So I want to get some opinions on this: how do you resolve the contradictory disciplines of relaxed power and peak performance (demanding as much as you can from yourself, getting high performance in your life overall, not just physically but mentally, working long hours, pushing yourself to achieve goals, etc) ? For example, I love the "ideal" of going to bed early and waking up several hours before dawn to practice my chi kung, forms, and meditation. It seems extremely sensible to sync my sleep schedule with the sun. But often when I wake early and have a great day, I've gotten so much momentum that I'm still amped come sundown, and I realize I could work (or play) for 12 more hours. But this goes against the precepts of just taking it easy, and this is tough for me, because we live in a world where the 70% rule doesn't really cut it. For most of us we have to rolling out the 110% power. Any suggestions? I'd love to hear how other peak performance people synthesize these seemingly opposite ideas.
  11. Hello everyone! My question is - what concepts does one need to accept to call himself a Daoist? My answer would be simply - "The Dao produced One, One produced Two, Two produced Three, Three produced ten thousand things." My understanding is that that metaphor denotes periods of creation in the Universe. Dao = Primordial being One = Existence Two = Yin, Yang Three = Yin, Yang and Qi, however, this is disputed Ten thousand things = Everything that is Am I right or wrong? So accepting those basic concepts: Dao, Yin-Yang, Qi and perhaps the Three Virtues (compassion, humility, moderation), one can call himself a Daoist. There is also the difference between philosophical and religious Daoism, which sounds like a Western misconception. I believe every Daoist is partially both religious/spiritual and philosophical. I sincerely doubt that Daoists agree with everything Lao Zi, Zhuang Zi or Lie Yukou said. What are your thoughts? How would you define the basic concepts of Daoism and how would you define a Daoist? Thanks in advance!
  12. The Master of the Hidden Storehouse is a very easily comprehended work attributed to Keng Sang-tzu, a disciple of the old scholar, and is a classical treatment of the taoist philosophy with emphasis on leadership and governance. I found this little gem buried in the back half of a book called Thunder in the sky, an english language translation by Thomas Cleary which includes two texts: Master of Demon Valley, and Master of the Hidden Storehouse. The book is published by Shambhala, isbn# 1-57062-660-x (in case anyone gets bored with the pace that I lay it out on this thread and wants to get a copy for themselves). After reading this book, I must conclude that it is essential reading for anyone who wishes to be effective in a leadership role from the point of presiding over a nation, a state, a province, a villiage, a neighborhood, a house, or themselves. The lack of understanding of the way when it comes to governance in our world's leaders is shocking, but not unexpected, as the persons most likely to seek public office are, by their natures, the ones least likely to be competant to fill these roles. By way of overview, there are nine segments in this text: Preserving the way intact, Applying the way, The way of government, The way of leadership, The way of administrators, The way of the wise, The way of education, The way of agriculture, and The way of war. Get your ink and brushes ready: you will want a copy of this text preserved for future generations.