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  1. This thread is for public offering of for sale Videos of some of the levels of Tien Shan Chi Kung, as well as some bits and pieces of Tien Shan, which I am calling Black Dragon Chi Kung. Tien Shan Nei Kung, a vanishingly rare prehistoric system of true nei kung for cultivating super health, longevity, chi power, and spiritual growth. This video shows the beginning level of a vast system which contains thousands of techniques, has interminable depth, and takes decades to learn. It can take you all the way to the mountain top. The beginning levels of Tien Shan are excellent for healing. getting rid of sick energy, cultivating healthy energy, and balancing your energy. It has a genius level of focus on being fast and efficient, no time is wasted on useless or low power methods. This is the type of chi kung described in the book "A Lineage of Dragons" and is the cultivation practice that Master Fook Yueng, who was Bruce Lee's uncle and main kung fu teacher, used for himself to become one of the more powerful and advanced chi kung masters in the world. This is the true beginning level of Tien Shan Chi Kung as taught to Steve Gray by Fook Yueng. It contains hundreds of techniques that the astute practitioner will be able to perceive and practice. The video has a voice over explaining how the movements should be done properly. To succeed in this type of cultivation the student must turn the sound off after one or two times and have it on very rarely if at all after that. You should strive to close your eyes more and more until you can do the whole thing without watching. Students who wish to come here to practice must first memorize this form so that they can do it with eyes closed. This type of chi kung is very different than most, which are bits of systems which some teachers have watered down to make easy to learn, this is a practice that has withstood the test of thousands of years and is specifically for producing super men and women, as described in the video at the end of this post. The DVD is thirty minutes long, I would like to see suggestions for a good price for this - thanks. This is the video which describes the goals and results of Real nei kung: I'll be continuing to edit this as I update the description.
  2. Do I have the ability to act on the world to add, change, or stop certain phenomena? Or am I completely a victim of circumstances and forces larger than myself?
  3. The never ending story

    No matter how auspicious an idea may appear as it is known by a knower from within the mind, identification with being anything in particular is essentially self-imposed limitation. The guru admonishes to leave concepts behind, to relinquish the identity of doership and acting, to be free of burdens not needful which may become to us as obstacles. Being is without doing. One can not help but simply Be oneself. All that must be done is then done rightly and naturally. Simply be as one has been, as one already is and as one will forever be. Be as you are, for the naturalness of this being that we are is that which makes the supposed becoming of anything in particular possible. Being this being, is to naturally abandon this or that identity. In this being, it's revealed that one is the knowing-ness of knowledge, the doing-ness of that which is done; the essence, the very being-ness of being itself. The Power of power. There's no being of this or that, there is only this-ness or that-ness, through and through. The heart of being, which is being, and beyond it. The Paramakash, so far removed from what the mind can imagine, that even the pure consciousness "I AM" seems to be an almost alien thing. From Paramakash, to Mahadakash: The gods and devas may possess names and forms, but the "light" of consciousness is completely attributeless. Without a body, it embodies all. That "light" which illuminates the mind as a reflection, is no more the mind or its contents than the Sun is equal to the daylight it provides. Lord Krishna: "By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation." Innumerable states seem to appear upon or within this "light", along with the appearance of one(s) who appear(s) to traverse them. Eternally back and forth, seesawing up and down, the actions and inaction of the apparent many is reflected in the waking dream and deep sleep states. One can get comfortable in a dream of one's own making, lucid even, yet become mesmerized by the powers of awareness in the dream. One can become engrossed in the indulgences of physicality, unsatiated by desires of experiencing waking life to its presumed fullest potential. These states come and these states go. Yet there exists a "state" which never comes and never goes, beyond even the self-love that is undifferentiated bliss experienced in deep sleep. It is all there is. Conscious, unconscious, both conscious and unconscious, and Neither. The original being, experienceless, stateless in its state, in which all states and all experiences appear as if they were themselves dreams of a dreamer unknown.
  4. Chapter 11

    Chapter 11: 三十辐共一毂,当其无,有车之用。埏埴以为器,当其无,有器之用。凿户牖以为室,当其无,有室之用。故有之以为利,无之以为用。 Chapter subtitle: It is leadership that matters, not authority [MP11a]Thirty spokes sink into a hub that has a hollow center to form an empty wheel hub where the axle sits right through the hub center that enables a carriage to carry heavy loads. (三十辐共一毂,当其无,有车之用) [MP11b]Pottery formed from kneading clay into shape like a hollow vessel allows it to hold water or food items. (埏埴以为器,当其无,有器之用) [MP11c]Building a house with doors and windows and leaving the majority of the inner space within the house empty produces an excellent place for residence. (凿户牖以为室,当其无,有室之用) [MP11d]Thence, things that provide people with useful functions somewhat have to preserve a hollow body in order for it to produce its maximum usefulness. (author’ supplementation) [MP12a]Authority (有之) comes with power (author’s supplementation), henceforth, has its advantages (以为利). [MP12b]If you are not given the authority (无之), you can still lead by making use of the principles of leadership (以为用). Annotations: [MP12c]No matter how you look at leadership, though you cannot feel it, its existence is real. Akin to a bowl, it is the unfilled volume of space that gives it the capacity to hold food or water. The same goes with a leader. It is his leadership ability that enables him to lead his people. This is in contrast to what everyone else seems to assume that his leadership is derived from the power of the office that gives him the authority to lead others. [MP12d]On the surface, a person not in a leadership position is obviously not given the authority to lead. However, in reality, whether you hold the designation or authority to lead or not, certainly, you are still able to lead, as long as you make use of the leadership principles. Which means, you are leading through your sheer leadership ability, and do not have to depend on authority. Comments: The real intention of this chapter is to tell us, do not just look at the surface of a person if he carries the authority or not. Even though at this juncture he is not preordained with the authority to lead, it does not mean that he is not able to lead others. This is a very big mistake! In fact, the most crucial element that makes a true leader is his leadership ability! And not, his designation! It clearly points out the reverse. When a person does not know how to lead others, he craves for authority. He fights fervently for the designated position in order to gain the authority that goes with it! Yet, in the end, he bungled up as a false leader who went against all the principles of true leadership. Notes: MP11a to MP11d are quite straight forward translation. The biggest problem with the translation in this chapter is the character 之, means that. What is “that” which Lao Zi was referring to? This is truly mind-boggling. Thinking hard why Lao Zi wrote three examples that implied the intangible part of a wheel hub, empty space of a piece of bowl and the empty space of a house, the author concluded that he was referring to authority as the tangible form, while leadership qualities is essentially the most important element that differentiate between a competent leader and an inept person who is occupying a leadership position. MP12c and MP12d are two supplementary pointers that assist in further the understanding of the difference between authority and leadership. They are not in the original DDJ texts. Comments are the author’s elucidation.
  5. Please remember that my ranting is simply ranting. I practice without a teacher. I do my own thing. I owe nobody silence. I share no power with anyone who loans it to students, and I would never surrender myself to that form of slavery, no matter what the rewards. That being said, my experiences and my ramblings are mine. I read and compare notes between different belief systems, shamans, tao, christians, Celts, etc. I look to science to see what they miss, what might be hints and cross-connected. So in advance, if I am out of place for you, don't read it. If you have comments, keep them as your opinion or comments, and not some explosive attack, please. There is always much discussion concerning the ability to reach certain states of mind, connecting by stopping the dialogue, silence, internal silence, meditation mind, etc. People concern themselves quite a bit with good and evil, ways of life, diets, health, drinking, smoking, emotional control, and thought control, trying to be "clean" enough to be in contact with and receive energy flows, etc. So just other forms of obsession. Other ways to waste energy. I do think that the waking mind does some of that on purpose, to block things, to maintain control, to protect from the dangers of crossing certain scary energy planes... many reasons. From my own humble point of view, and having connected to the place between, the crack between the worlds, I can say for a fact that some things are stable and solid, waiting in one place. We (consciousness) are what moves towards it, or away from it. As we move towards the crack, we cloak ourselves with different clothing, different perception, a different way of feeling and thinking. While awake, we usually have a different cloak, heavy, worried, obsessed with drives, hunger, sex, pleasures. So there is no reason to worry or concern ourselves with what clothes we are wearing here, or there. It takes a lot of practices to drag your heavy burdens with you to that twilight mind. The more you live in that mind, the less important any of that becomes to you, naturally, and not in a forced manner. We may pray, for example, asking for something to come to us, or ask for favors, yet what happens, when it happens, is that we move to reach that point. That point having been stable and waiting in the same spot as always. We reach out to it, and do not draw it to us, but instead, we move to connect to it. In frequency talk, if we try to force a frequency to become a lower frequency, it just changes to the lower frequency and loses what it was. We have to let the higher frequency be the higher frequency and not try to force it to be lower, leaving the lower behind. Just ideas to give you some perspective... And, at that point, certain things lose importance. We forget about sex, about hunger, about pain. We can no longer judge if this is real or not real, it is simply happening, and we are suddenly a participating witness. I can see why it seems that, the more we live in that twilight mind, the less important many things become to us. It is no longer a struggle. It is not, I need a cigarette, but I will resist the urge. It is not, I am horny, but I will abstain and be celibate by forcing myself. That is simply using energy senselessly, or indulging yourself in controlling an urge, or indulgence in quitting. The true place where it no longer matters is between being awake, and asleep. I see that people can drag things from both directions. Dragging desires, issues, and bad habits from the waking state, but also dragging a sense of aloofness from the depths beyond normal waking consciousness. So being in this world, interacting with it, but not sucked into desires and material worry, because they don't have any place to resonate in this form of energy. Letting go, drifting into that state, shifts time, shifts sound, shifts perception. We are no longer what we are when awake. People commit to practices, repeating them over and over, hoping that these will produce the correct connection to the higher mind and/or balance the energies, or give them some powers, or supply better health, etc. An interesting point about repeating exercises, over and over, is that we begin to practice them in our mind, in our twilight, while "sleeping", or while meditating. This matches the stations of the cross exercises for Catholics, and many other forms of ritual, where the ritual or exercise is not really the point of that exercise. The point is, taking it with you to the place where these actions or exercises become very powerful. And only by repeating them can we coerce our twilight mind into repeating them, acting on them, and giving them enough importance. At that point we are exercising our other self, the only one with real power, the only one that survives death. The body perishes, and has nothing to do with the ability to light paper on fire, move objects, or heal other people. Feel free to add, comment, share....
  6. http://www.realultimatepower.net/ THIS MAKES MO PAI LOOK WEAK!
  7. Sex Crimes and the Vatican

    Considering how much abuse has gone on in the churches of the religion of Christianity, it makes the whole organized religion seem creepy to me, and like it is organized in order to control people and hide the truth from them. It's no wonder this ended up happening. Huge Sex Abuse Scandals in religions and churches http://www.npr.org/news/specials/priests/ SEX CRIMES AND VATICAN- http://vimeo.com/654677
  8. Dateline story on the rape of Juanita Broaddrick by Bill Clinton The 5th woman to come out publically admitting that Bill Clinton raped her was named Juanita Broaddrick. Here is an NBC story interviewing her- http://www.mrctv.org/videos/full-dateline-nbc-juanita-broaddrick-bill-clinton-raping-her Juanita Broaddrick- 2 Weeks after the rape Juanita Broaddrick was threatened and intimidated by Hillary Clinton- More info on Hillary Clinton- Hilary knew- and-
  9. Hi all, We all know about the principle of relaxation in meditative and chi-cultivating disciplines. We've all felt the profound benefits of relaxation. However, although many of us are learning from masters who are advanced in age, a lot of us are young and full of energy, vigor, and speed. So I want to get some opinions on this: how do you resolve the contradictory disciplines of relaxed power and peak performance (demanding as much as you can from yourself, getting high performance in your life overall, not just physically but mentally, working long hours, pushing yourself to achieve goals, etc) ? For example, I love the "ideal" of going to bed early and waking up several hours before dawn to practice my chi kung, forms, and meditation. It seems extremely sensible to sync my sleep schedule with the sun. But often when I wake early and have a great day, I've gotten so much momentum that I'm still amped come sundown, and I realize I could work (or play) for 12 more hours. But this goes against the precepts of just taking it easy, and this is tough for me, because we live in a world where the 70% rule doesn't really cut it. For most of us we have to rolling out the 110% power. Any suggestions? I'd love to hear how other peak performance people synthesize these seemingly opposite ideas.
  10. I have realized that IMA (internal martial arts) folks are reifying Jin (power) in the same way as many Taoist folks reify Tao. By this I mean that they are trying make it a concrete "thing". You hear terms like ... emitting Jin ... or shooting Jin ... sending out Jin. It is the same error when people think that Tao is a "thing" that can be the "object" of worship. It is also synonymous that, just as Tao is not a "thing", Jin is also not a "thing", and just as Tao is more of a "way" or pattern of things, Jin is more of a "power". Also synonymous is that folks try and make both Tao and Jin something "special", meaning that it is something above or beyond mundane reality. Read more... http://www.tai-chi-wizard.com/the-tao-of-jin-in-tai-chi-chuan.html
  11. The Master of the Hidden Storehouse is a very easily comprehended work attributed to Keng Sang-tzu, a disciple of the old scholar, and is a classical treatment of the taoist philosophy with emphasis on leadership and governance. I found this little gem buried in the back half of a book called Thunder in the sky, an english language translation by Thomas Cleary which includes two texts: Master of Demon Valley, and Master of the Hidden Storehouse. The book is published by Shambhala, isbn# 1-57062-660-x (in case anyone gets bored with the pace that I lay it out on this thread and wants to get a copy for themselves). After reading this book, I must conclude that it is essential reading for anyone who wishes to be effective in a leadership role from the point of presiding over a nation, a state, a province, a villiage, a neighborhood, a house, or themselves. The lack of understanding of the way when it comes to governance in our world's leaders is shocking, but not unexpected, as the persons most likely to seek public office are, by their natures, the ones least likely to be competant to fill these roles. By way of overview, there are nine segments in this text: Preserving the way intact, Applying the way, The way of government, The way of leadership, The way of administrators, The way of the wise, The way of education, The way of agriculture, and The way of war. Get your ink and brushes ready: you will want a copy of this text preserved for future generations.