forestofclarity

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I've recently come across Swami Medhananda, who has offered a a new school of Vedanta he calls "vijnana vedanta." It is based on the teaching of Ramakrishna, and essentially seems to combine Vedanta and Tantra a la the Tripura Rahasya. I've only listened to a few of his videos, but this vision of Vedanta rejects the oft repeated: jagat mithya, Brahman satyam with Brahman satyam, jagat satyam. His further claim is that, contrary to Swami Sarvapriyananda, is that traditional Shankaran Advaita cannot be pursued by nearly anyone nor may it combined with other practices such as bhakti devotion, etc. because the bhakti practies inherently reinforce duality. According to Swami M, Shankara would prescribe bhakti as a preparation, and then a dropping of it for jnana once one has developed a high level of separation from bodily consciousness. He argues that, contrary to Swami S, the traditional qualifications must be present to an extremely high degree. Ramakrishna, on the other hand, provides a way to integrate practices -- by acknowledging that all manifestations are real. He also claims a lot of monks from the order have retreated from Ramakrishna back to Shankara. It is interesting to see some one advocate for a new school of Vedanta --- he even plans to put forth a Vijnana Vedanta commentary on the Brahma Sutras!

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I'm not a particular fan of JS but have a few thoughts: I think he misses the point here. Samadhi can be incredibly useful for shutting down the mind in order to obtain a clearer view of what is essential. The error arises when one mistakes a state of meditation with an essential state of being. Swami Sarvapriyananda describes this. If you want to view the screen, you can try to discern it while the movie is going, or you can shut down the projector to see it. The error arises thinking the projector needs to be shut down all the time. But to say that there is no lasting impact from the shutting down and rebooting misses the point and suggests a gap in meditation experience. Depends on what is meant by knowledge. I would say jnana is knowing that does not occur in the intellect, as opposed to vijnana, but no distinction is made here. The "I" ness of I seems to dissolve, IMO. This seems to contradict his earlier point. I don't agree with the "vedanta is intellectual" movement generally. I interacted with JS many years ago when he was just getting started. I told him I understood intellectually, but it was not a lived truth or reality. He said that it is was merely understanding plus confidence. I don't think this will stand up in the long run, and have come to learn the difference between intellectual understanding and realization. I don't think he does, or a least he didn't. This says to me he doesn't understand the prior point. As they say in Dzogchen, experiences are like mist, they fade. Understanding is like a patch, it falls away. Realization is like space, unchanging. Swami S again does not make this mistake, and explains that intellectual understanding is a first step in the shravana, manana, nididhyasana. JS is only touching on the first two, IMO.

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Mod Note: With Current Events Shut Down, there is no reason for this thread to continue for the time being.

Mod Note: This was Maddie's thread for transgender Q&A. With Maddie's departure, I see no reason to continue the thread.

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We have decided to shut it down.

Staff is well aware of the ongoing software issues. Unfortunately, we have limits to access we have and have been attempting to remedy for quite some time.

Current Events Discussion currently closed to new posts/replies pending mod review/discussion.

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