effilang

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About effilang

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  1. TESTIMONIAL 54: I found the retreat great from the teachings, to the people, to the cosy venue we were hosted in. In the beginning we had an introduction into Spiritual Taoism and later that afternoon we were given the opportunity to meet our Hu Fa Shen. When the time came we all said a prayer to invoke the spirit. Then we sat quietly and meditated. A few minutes in I a felt an energy moving in my body especially my legs and head. Then a subtle energy which was not mine started moving my head to the back and front. This went on for a while and when it stopped I just carried on meditating as I felt so calm and doing it was easier than usual. The next days I felt really happy – during one of the meditations I actually cried of happiness. I was very grateful for this gift and finally felt that that I found my path. On another occasion since the retreat I was on my way back from a tiring event and was feeling a bit unsettled. Then, I realised the best thing I could do was to meditate. That time I meditated for the longest time in one sitting - 1h 30 minutes – and I’ve never felt more peaceful and settled. All in all coming to this retreat was one of the best choices I made and next year I will bring my partner too and hopefully my parents can have the opportunity to do it in the future. Alexandra DAO YING | LONDON, UK | OCTOBER 2019
  2. TESTIMONIAL 53: Hi Xuan, This is my testimonial written a week and a half after the London 2019 Dao Yin Shu initiation: I came to the initiation with a yogic and KAP (Kundalini Awakening Process) background. Especially the latter helped me to have an understanding of the principles of what I have been practicing for a week and a half. The mood of the event organizers and of master Flyming and Nina were very good, which helped to have a good time during the weekend. During the initiation I was one of those few that didn´t move externally. However I felt a lot of internal energy movement in orbits touching the top of my head, although it´s not the first time I have felt it. Anyway I was not worried since Effi (Xuan Daoji) said that in his initiation he didn´t move, just saw an image. During the practices that I performed afterwards, sometimes I moved, sometimes I practised Qi Gong breathing exercises accompanied by hands movement, and sometimes Jing Zuo, still meditation. I feel like an impulse to move in a certain way, or a thought image comes and then I follow. Sometimes I move the neck, sometimes the hands guiding the energy internally in orbits, sometimes the legs (in a movement new to me). My legs blood circulation has improved after initiation and now after many hours of sitting at work I don't feel discomfort in the right hip or much less discomfort. I still am not 100% sure if I am moving according to my FFS or according to my intuition, but I will keep practising since I like the practice and where this is going. At night I no longer use audios to sleep. The other day my meditation was really deep, and could have probably entered samadhi/ awareness of light without any objects (as has happened to me in the past, but not frequently) if I didn't have to stop to go to work. Thank you and best wishes, L. L. DAO YING | LONDON, UK | OCTOBER 2019
  3. TESTIMONIAL 52: Wow, great stuff, so amazing I am very pleasantly surprised that stuff like Dao Yin Shu exists and is readily available to the public! The night before initiation I think some kind of master visited me or something as I felt great energy and I think something pleasant at LDT. Was energised the whole night. At the initiation the seniors from Indonesia and Xuan were all amazing people. Very, very strong energies (and souls Very grounded, kind and welcoming people. They all look young, healthy and happy. So the atmosphere for the event was really nice. Master Flyming especially I was surprised when I first heard him talk. Very strong For the first half a day I noticed getting increasingly charged with their energies from their presence. I was getting nice and pleasant, warm pinches in my body here and there. Mainly in places where I have problems like specific spot on my right knee! I can tell they all have many abilities, probably abitility to read thoughts as well, ha, their presence at least is next level. I learned much in these 2 days and from the demonstrations as well. I very much THANK YOU. During initiation I could tell when Tai Shang Lao Jun was called and came into the room. Very powerful being and pure energies. I did not move much..I wasn't in best of shape, tense and such. But I surely moved, and I couldn't stop laughing for a while actually. I was just there in my body as I've been all my life but these subtle magnetic river-like is moving my body if I just relax and let it. Amazing. I still laugh like in my last session I started doing a mudra or while rotating my hands Pleasantly unexpected I also smilled the other day when Hu Fa Shen rotated my arms very very fast, ha. I think I have more cool work to do with Hu Fa Shen that will surprise me when I do it for the first time. After the event I started to move a lot more. Just now I've done a long session and I have hands rotating in all kinds of ways, head, torso, legs at the same time as well as my mind field. Quite honestly these days since the event I have made a few movements that I don't think I have ever done in my whole life, lol. The Hu Fa Shen does more than just me visibly. A LOT of work is done internally, and I can fell a lot of pleasant movement and whatnot. The practice leaves me energised AND super grounded in both body and mind. I didn't that is possible. If I were to just absorb some chi and do meditation i would not feel even a fifth as good as after a session with Hu Fa Shen! I didn't even know this is possible. What it does I see, is taking me deeper in consciousness. In the first few sessions every 2-5 minutes a resistance from deep would surface slowly and then instantenously leave me. It could come up as a sort of abstract pressure, or a daydream, or a feeling, etc. Then once it left/dissolved I would get a small but noticeable increase in my awareness! every few minutes. This is why I say this is powerful. Lately like in the recent last session my most abstract level of thought I noticed to be instructions from Hu Fa Shen, like what it will do. Interesting... I usually am in the dark keeping my eyelids shut so this makes me somewhat sleepy overtime and movements push isn't so noticeable but then I open my eyes and it gets stronger. So this isn't a form of posession or any thing like that. Its like pushing or GUIDING my own awareness/consciousness. So the more I have that I keep relaxed, the more/better it can guide me I've seen these described as a possession but I wouldn't give it that word because I can easily just move away. The "magnetic river" push is not even magnetic. It is not even that I snap out of the movement if I wish to "resist" or move against the movement, even if my hands are midair, I just move hands like they were sitting on my lap! Actually sometimes with all these rotational, active movements and because Hu Fa Shen moves my "mind-field" as well as probably my chi I can easily get stuck on letting my hands do the same movement, so then on the most abstract level of mind that I can perceive, it's like a gut feeling or very slight image of how I should move because now the movement that HFS wants me to do has changed and I've started doing the old movement by myself, getting carried away by the gross body sensations. So these kind of "very slight image" on the "most abstract level of mind" ^ seem to be more of my own translation of what Hu Fa Shen has told me. Energy during practice is quite strong. I sometimes keep my attention on the nose and I can feel lots of energetics all of the sudden. Just to show how much is going in the background. But anyway key is to be silent and try and notice the Hu Fa Shen, that act seems to immediatly give a boost to my connection to it. Something to do with the me in the higher planes being more open... Regarding the practice as far as I see and seeing in the senior initiates, where it leads to, it covers pretty much everything So now Xiao Yao Pai is my main practice. If I practice anything else like mental concentration it would be if I have extra time in the day. But XYP is number 1 prority from now I would definitely recommend this to everyone ! It's worth it's weight in gold; heavenly jade gold Even if you do some other practice that you are keen on doing, I think it's safe to say Dao Yin Shu will turbo charge everything else. Looking forward and really grateful for this opportunity. I am still amazed this is so easily available to the public. I can validate some of the skills these people have and develop are very much rare, at least here in Europe/western occult community Also, after I left the building and was on the street in large, open space to orient in I noticed a big increase in my awareness. Like I can see or process more. I personally assumed that to be yuan shen activation I have not noticed it decrease and am pretty sure it's still here, with me. A background boost. Speaking of background for the past 2 or 3 days is like I am aware of a me, very deep inside. But still Many bloackged until I reach it. Yet this me, is very deep. And these past days sometimes my imagination or emotional clarity reaches like a quality and depth that I have not experienced since I was a child. It's very powerful and liberating and that alone is worth spending the weekend gettign initiated! It's something very subtle that I've been unknownly seeking back since I left my childhood years Actually remembering people like Master Flyming, I bet his experience has surpassed and envolped the magick his childhood years were filled with, if you know what I am referring to. EmeraldHead (Dao Bums) DAO YING | LONDON, UK | OCTOBER 2019
  4. TESTIMONIAL 51: Hello, Thanks to all the people that made this initiation possible. Before I decided to join the initiation I read and saw a lot of testimonials. I went to London with a lot of doubts, if it was for real or not, but I had to live the experience. Saturday during the initiation nothing happened, no sensations, no movements. I felt disappointed, but as it was explained before initiation not everybody have movement at the beginning. Saturday night and Sunday morning I practised at my hotel room and again nothing happened. I started to doubt if the initiation has worked on me. But Sunday at the event, during the practice, I thought "maybe this doesn´t work on me, so I will just stay with closed eyes and enjoy the moment" and I abandoned any expectancy. And then things started to happen, my abdomen started to do spasms with forced expiration, I almost started to cry but my rational mind controlled it, my legs started to open and close few times. Since then I am practising at morning and night everyday, and the process is going on some days more intense than others, sometimes some screams come from inside me. I am happy with what is going on because 13 years ago I had a bad experience during a past lives regression and things got out of control and were not solved out then. Now after all this years I feel that this process after initiation is dealing with that and the healing is happening. For me this is incredible and I was not expecting this. Thanks and regards, Miguel S. DAO YING | LONDON, UK | OCTOBER 2019
  5. TESTIMONIAL 50: Dear Xuan Daoji, I am honered to write a testimonial of my initiation experience. First I want to thank you for making the initiation possible, by organising the event in London. For me it was a amazing experience! It was great to get to know you, and all the wonderful people at the event. Dao Shi Flyming...... what a master, he made me smile so much. His wife and the people of the Xiao Yao Pai team were all so warm, kind and open. The first day of the initiation, when Hu Fa Shen connected with me, my torso started to move in a circular motion while I was sitting on a chair, then I felt my hands start to move all the movements getting stronger and stronger. Later at night I did the practice, this time sitting on the floor and soon there was the same movements as before, but also my back began to strongly move back and forth. Before going to the second day of the workshop, I did some practice on my own, and started to move almost straight away. At the workshop, we connected to Hu Fa Shen and again my body began to move and shake, I could also feel my fingers moving. Now almost a week after the initiation, the movements guided by Hu Fa Shen are getting stronger, I can feel how i improve in my training and health. You have nothing to lose, but all to win! Thank you Regards, Dan DAO YING | LONDON, UK | OCTOBER 2019
  6. TESTIMONIAL 49: Hello Friends, The first time I heard anything about the term Hu Fa Shen was around 3 years ago, when my younger daughter, Galina, shared with me that she had planned to attend an “initiation.” To be frank, my first thought was, what the hell is that, some kind of sect?! I should mention that we don’t live close together. Galina lives in London while I live in Rome, Italy. As a consequence of certain life events, we were separated and forced to live far from each other, as with her sister, Borislava; a fact which has caused much suffering, at least for me. Back to the initiation. I've never prevented my children from realising their wishes and chasing their dreams, because they're incredibly smart and responsible individuals with open minds, and as far as I'm concerned, there's nothing worse than clipping your children's wings on account of your own fear of flight. Some time after Gali had been paired with her Hu Fa Shen and had commited herself to the practice, we met during a visit she paid me. I asked her then how she felt. I wanted to know if it's real. To know if it really exists; and she invoked her Hu Fa Shen in my presence. Honestly, It was difficult to be convinced by what I was witnessing and I didn't believe it much. It seemed to me like the movements she was making were her own or that she was influenced by some form of suggestion, yet, on the other hand, secretly; I wished that it was true and that there really was a "Guardian Angel", who would look after and over her in those moments when I myself couldn't. And so the years passed. Circumstances happened to change and I found out that a new initiation event is going to be taking place. I decided that it was time for me to also "get" my "Guardian Angel", even though the doubt still existed and I was convinced that all this could be explained as some form of psychological suggestion. I couldn't bring myself to believe that all the things Gali told me about could be true. It simply went against my logic. And so, the day came. I made the journey to London where we also met my older daughter, Borislava, and the three of us together started towards the "place." There were a lot of people. Their numbers had surpassed my expectations. They were intelligent people with pure, good hearts and souls. I made the acquaintance of the masters and teachers dressed in yellow and I met Effi; a wonderful man with a deep mind whose face wore the shadows of sufferings triumphed. And so it began. I don't understand English very well, but I could get the gist of it. I was still in disbelief. They talked. It went on for a while, quite a while. They were beautiful words coming from beautiful teachers. At the end of the day, we got initiatied. I felt very little. I was tired and there was little in me left to muster any belief. When we left the event venue I felt a little dizzy and floaty. It felt like I was "swimming" in the air around me as if I was embraced by a cloud. We arrived home and I decided to try again and see if anything would happen. I invited my teacher and to my surprise he arrived. He began to "move" me. I have a lot of problems with my waist and lower back. He began to guide me into Yoga-esque positions which suited my ailments and were consistent with my problems. I started to believe a little...... On the next day, I practiced again, the doubt still lingering, but he came again, and again and again. I was happy even thought my adamantine logic continued in its failure to explain what I was experiencing or how for that matter. I was happy and felt peace for the first time in years. Apart from when I was a child, I don't think I've ever felt such peace in my life. I felt light. I looked at people with love. Nothing seemed to irritate me. I loved everyone and felt a love towards myself. I felt strong and unconquerable. It was an incredible feeling. I feel happy. Thank you to the teachers, thank you to Effi and to everyone who made this experience possible. Thank you to my wonderful daughters who are always by my side, and especially, Gali, who was the first of us to discover this light. Thank you to my amazing partner, also, who supported me in this adventure despite his disbelief. I understand you. I love you all. Thank you for existing. I love everyone. Please Love yourselves! Hristina T. DAO YING | LONDON, UK | OCTOBER 2019
  7. TESTIMONIAL 48: Hi Xuan, First of all thanks to you for organising the London event and for writing thoroughly about Xiao Yao Pai on thedaobums forum for the past years. Your texts felt so truthful to me and inspired me to give the system a try. Here I am, now 4 days and about 7 practice sessions after the initiation event in London. I am still trying to fathom what happened on the initiation weekend. For me personally it was fascinating and inspiring. Also apart from being initiated into the Xiao Yao Pai school I met so many wonderful people with whom I would loved to have more time to talk to. Master Fleming, his wife and the whole XYP team were so nice, heartful and open. The initiation in itself was a very sacred, mystical and special moment. With the incenses and the beginning of the ceremony by Master Fleming and his wife, the energy and the excitement rose dramatically. After the invocation, I waited. Pretty soon afterwards my head was tilted backwards very slowly and gently, into a stretch. I was "kept" there and felt a resistance when trying to move against it. One time I went through the resistance to a neutral head position. After a resting period I was taken back to the stretching position. Also my arms started to move very slowly, making movements in the air. I felt that guiding energy to be very very subtle, very refined. Like from a consciousness far above mine - almost not to notice by me. To best describe the sensation and energy, to me it felt like a very subtle coldish white divine magnetic cloud enveloping me to a degree and guiding me. These sensations were accompanied with strong tinglings in feet, hands and my crown. During the whole initiation and all my practicing so far I was 100% conscious the whole time, that was interesting to me. I feel very humbled to be initiated into this school and having had these experiences. Also I feel super excited about how it all will develop into and how the relationship to my HFS will grow. Best wishes Julian DAO YING | LONDON, UK | OCTOBER 2019
  8. Da Jia Xue Dao Hao! Hello everyone. Please help me give a warm welcome in congratulating the 23 new Dao Yu who joined our school this weekend, in London, UK - and inherited The Divine Guidance Art; Dao Yin Shu. Thank you all for joining us. It was a genuine pleasure to meet all of you, hear many of your stories, struggles, passions and triumphs, and to finally be able to put handshakes and embraces to all your profile pictures : ) I'd like to especially commend those of you who put the value of consciousness over matter and exercised such commitment by travelling from lands afar - crossing oceans and whole continents to share a space with us in this common investigation of our multidimensional reality. Thank you also for being patient, because I know that many of you have waited for this event for up to 3 years; and I'm happy and humbled to have witnessed you being rewarded in kind for that virtue during your initiation as you connected to your Hu Fa Shen for the first time, but also in the days that followed, where the strength of that relationship was visibly growing stronger as a result of your enthusiastic practice beyond the walls of the venue. Thank you for giving us the opportunity to manifest the grace of the divine within your lives and to execute the eternal mandate of heaven by supporting the evolution of consciousness and providing you with the tools, guidance and direction necessary to bring yourself closer to the subtlety of the consciousness of the Dao. You are now inheritors of Dao Yin Shu; The Divine Guidance Art of Daoist antiquity . You hold within your hands the very fire of spiritual transformation; and under the guidance of those that have already completed the path to mergence, you will, should you choose to, be guided along a journey that can offer you unparalleled spiritual growth and evolution. When you liangong (practice DYS), empty your mind and keep it open, gentle, loving and all embracing. Dissolve into the nurturing flow of your Hu Fa Shen and let him/her guide your consciousness away from the density of this physical realm. Settle yourself into the ocean of stillness where the primordial energy of the Dao exists in its subtlest manifestation. Habituate your consciousness to resonate and exist within that dimension. Let the purity of these realms, enter you and become you and the structure of your soul will gradually become as that of those who reside there, freed of the egoic passions, vices and the karmic responsibility of human existence . Learn to function from within that subtlety of stillness, knowing you are it and it is you, for to the mind that is still, the whole universe surrenders. Listen to the tenderness of the Dao not with the ears of the body, but with the ears of the heart and allow its quietude to pour into you from every side. Be diligent in your cultivation. Practice regularly and always remember to exercise your wisdom (Wu) before all things. Tai Shang Bao Yu!
  9. I collectively direct this message to everyone. You keep discussing stupid shit instead of practising : ) There are two major branches to the approach of spiritual cultivation, be it under the umbrella of Daoism or any other culture. The first is through a direct connection to a Shen and is how it all began. Here the work is primarily Wu Wei. The second is learning through books or from a living master. Here the work is primarily You Wei. In Wu Wei systems like Xiantian Dao Yin Shu, we don't have to study theory before practice, because Hu Fa Shen directs every movement of energy in the body, be it the physical body, the subtle energy body or the human/divine consciousness. Think about all the things you need to take into consideration working on your own; Does the energy need to move into this meridian or that? How do I make sure it doesn't go into the wrong path? When does it have to do it exactly? How much should we push inside? Should the pressure be light or strong? Where do we pause the movement along the path? Does the force have to synchronise with the breath? How long do we keep it there? Do we bring it all back or divert some of it somewhere else? What time during the day/night/year should we do it? Should we use the imagination for this one or should we wait for our spirit to act spontaneously? How deep should we inhale? How deep should we exhale? Should we pause the breath on inhale or exhale? For how long? In which direction do we lift the sphincters and at which of the pauses do we do it? Where is our attention at this time? etc Ad infinitum. Knowing all the technical details is something that can be mutually exclusive from executing all the technical details during the practice of DYS. There are times when we have to voluntarily apply pressure in order to increase the force with which energy is moving in a meridian, but the direction is still administered by the Hu Fa Shen. It is like if you have a car. You wash it. You change the oil. You change the fuel. You take it for regular check-ups. Maybe change the colour sometimes or buy some cool accessories etc. Inviting Hu Fa Shen is like someone taking the driver's seat in your car, while you relax in the passengers seat (most of the time). You don't even have to help navigate with a map, because Hu Fa Shen knows the way to his home by heart, but the trip is long, so the condition of the car is important. The tires have to be pumped, tank regularly topped up and you need to have tools to fix anything that needs maintenance or gets broken. Thankfully, HFS is also a professional mechanic : ) Don't get me wrong though. DYS practice doesn't always feel like you're just a feather being taken by a gentle current. We're dealing with a lot of pure energy here that steps down into the system and stars harmonising, and this can cause a great deal of physical reactions when energy starts flowing and stagnated pockets of energy are cleared. You may experience strong gyrating movements and vibrations, spontaneous crying, screaming, yelling, whaling, grunts, snarls, blowing of air in specific sounds, burning sensations, extreme and near unbearable gravity at specific acupuncture points (particularly when they are activated with primordial qi). Honestly the variety of ways in which a persons individual practice can unfold is an endless list that can be compared in its vastness only to the uncountable multitude of individual consciousnesses that inhabit the Dao. Nevertheless, all development by the Shen is direct along the Divine curriculum of our school, which serves to develop the consciousness of the Dao Yu in a manner that will facilitate its resonance with the dimension of the Dao within which the collective consciousness of Tai Shang Laojun and all the Shen in the role of Hu Fa reside. Things just "happen" when you practice XTDYS - and yes, those "things" match up with the things you read in the modern books and the classics, but you don't HAVE to know them, in order for them to happen. In fact, the less you know the better, as your mind's expectations of what it has never experienced or a place it has never been to, ironically enough, tends to cause resistance. Those that make the fastest progress in DYS are those that are most ignorant of the methodologies of internal alchemy. This is the FUNDAMENTAL reason why our tradition as a whole is not particularly popular in literature and by extension in public, because along the course of its history, there was never any pressing reason to communicate or record anything for future disciples to reference. Either you were initiated and therefore could cultivate under the administration of a Shen or you weren't, in which case you needed oral or written instructions from another school. It's really that simple. Li Shifu was just a teenager when an old man came to him and took him as his disciple. He would go to the forest to meet him there. After he inherited Dao Yin Shu and had his own family, he transmitted it to them. The art was transmitted very selectively since the beginning of time. Our Shifu was granted authority to share it openly. Today, DYS has been inherited by over 140,000 Daoists, including government ministers, nobility and priests of the major Daoist sects in prominent temples and organisations around the world. We really don't have anything to prove at this point. We're long past that and at a point where it speaks for itself. In fact, if anything, we should be asking for people to prove to us why they think they deserve to inherit Dao Yin Shu. I always find this misunderstanding quite amusing when I come across it, since forms of early shamanistic practice and Daoist thought were already prevalent thousands of years before the time of Laozi; which is what people tend to consider traditional Daoism. Chinese spiritual practice doesn't start with Laozi or even Huang Di. The consciousness of our celestial headmaster, Tai Shang Laojun, and of others, such as the aforementioned, Huang Di, have been presiding over the development of the earth and supporting the evolution of individual beings since the very early beginnings of this planet, when the most basic forms of energy were still in the early stages of coagulating to form the material organism that could facilitate the growth of consciousness through the process of incarnation ie; the crossing of the bridge between Wuji and Taiji. It reminds me of responses I often receive from persons when I'm discussing something like the Huangdi Neijing, Neijingtu, Cantongqi or the Wuzhen Pian. They say, look at this non-traditional new age stuff Anyway. I'm just thinking out loud so please don't take anything personally - It is just that most people's history doesn't go back far enough to realise that often, their idea of "traditional" IS actually, in many cases, the new-age stuff they are referring to. Nevertheless, I am only making this statement to raise to view the dichotomy of this perspective. In reality, Daoism is an evolving one and during the course of time the Shen have also made adjustments to accommodate and harmonise with the cultural and technological development of human civilisation. They don't just stick to one thing unintelligently. Daoism isn't just what we can read in texts. It's happening right now, everywhere, and if you continue to look back to the past you will miss what is taking place right in front of you. All the masters whose texts you read and methods you practice to call yourself a Daoist, are alive, still teaching and among us always as disembodied consciousness who enter and exit Taiji to help us draw ourselves closer to them by the condition of our consciousness., in so doing, going deeper into the subtle dimensions of the Dao. The Shen follow the heartbeat of the Dao and support us all in our evolution. In fact, they are the heartbeat of the Dao. And I'll tell you something funny, many of the Shen do not look upon their texts and produced works with the same religiousity and drunken reverence that we often do. Some even have said, hmm, I could probably have written that a little better and I'd probably explain that in a different way to the humans of today! Search for the Dao in the present moment which is the most current culmination of all wisdom. It is not in the past. Do you remember when Confucius went to meet Laozi all dressed up fancy with elaborate robes, wanting to have a discussion about etiquette and ceremonial customs; citing those from the past and Laozi cut him off abruptly and told him, all the masters you speak of are dead in their graves, you cannot learn wisdom from the ancients and a swan does not need to bathe daily to remain white. There are some interesting lessons worth contemplating there. There's no such thing as a Shen only system or a Jing Qi Shen only system. This is an outrageous proposition and I don't know why people say this. The 3 Bao are interconnected and interdependent within the complex of the human body. Any event that causes some form of partial disconnection, or better yet put, disharmony between them, in any form, while the heart is still beating, are states of disease, unwell, near death or physical death. In Xiao Yao Pai, which I take it you're incorrectly referring to as a Shen only system, the SOURCE of transformation is primordial qi from Wuji, which is received from beyond the differentiated state brought about by the separation of Yin and Yang from the divine one. This is where the Shen reside and when they interact with us during practice, they help to temporarily bridge this energy into our body so it can be absorbed by it. Then, the Shen feeds the Qi and the Qi feeds the Jing, but instead of doing this from a source of turbid energy (the body), it uses the purest energy from the subtle realm and steps it down so you have a clean flow. The energy cannot be absorbed directly initially, because the human consciousness is still weak, the difference in vibration will simply shock the fuck out of it and even damage it or worse. So, Hu Fa Shen bridges it by entering Taiji to a vibration that is safely digestible. By practising Tai Shang Shen Gong within Dao Yin Shu, we eventually create our own internal bridge, or in order words, with time the consciousness adapts certain qualitative parameters that allow it to process the energy internally without. Hu Fa Shen needing to bridge it constantly. So we gradually become more and more independent and this allows us to be able to pull in energy from Wuji to transform our consciousness more efficiently and more independently. Because we start from the top and move down, again, due to the SOURCE of energy (this is our primary difference), our skills also develop first within the subtle dimension. In other words, the skills we develop initially can be used on a vibration level that is strictly above Qi or Jing, so it cannot affect the subtle energy or physical body at the early stage, but it can directly manipulate the energy of someones consciousness. Some of these are skills inherited, some of these are developed. In order for us to shift that skill into the physical dimension we need to practice Tai Shang Shen Gong, which moves down the system and begins to develop physical power and subtle power. This is essentially our system of Neigong (we don't have Waigong), because it moves from Shen to Qi to Jing and by the time it gets to Jing the internal energy is already at a very strong level of development. With Houtian Xiulian Gong, you can either work on Neigong first, or Waigong - then lead the energy inwards to develop Neigong and from Neigong move to Neidan. Yes, he has observed it, because I invited him. Maybe its me, but the way you wrote that makes it seem like he came to spy and therefore discovered something we were trying to hide. No. He was openly and lovingly invited. Every consciousness is individual and independent from one another. We influence each other, but are individual and our individuality remains always. One consciousness cannot possess another. I do not condone the use of the word possession even if you are employing it in its positive connotation of mutually agreed control, because that still implies that you're handing over control for whatever period of time, which is not how DYS works. Handing over complete control is a direct violation of free will and a violation of the highest law, which even God-Dao does not violate. What happens is not control, but guidance, you're "guided" (that's why our art is called The Divine Guidance Art) to move or do something at which point you can either follow it or reject it, because you're always in control. During practice you have to develop your sensitivity to the Shen's energy and feel it when he/she guides you. You should be able to distinguish your Hu Fa Shen's guiding energy from your own will and no matter the instruction, you can always move in the opposite direction if you wish. There are no installations, chains, attachments, chip implants or whatever other metaphorical expressions exist : ) It is simply one consciousness helping another consciousness, no bonds are necessary for this. The only one that owns anyone and is superior to everyone is the primordial Dao; for we all exist within its body and enrich it. No, there isn't a way to know before initiation. You will need to become initiated and cultivate to see it for yourself. Third parties outside of Xiao Yao Pai, don't always see Hu Fa Shen directly. Very often what they experience is their shadow in Taiji because most people can't detect Hu Fa Shen directly in their raw formless state of light. They show themselves only when they wish to be seen and to who they wish to see them. You can have a group of Shen in the room before initiation and nobody will see them until the moment they are initiated, while others won't see them at all (yet) : ) A Shen and a Xian are both a consciousness outside of a physical body. A Human is a consciousness inside a physical body. Both a Shen and a Human can help another Human, teach him, educate him, energise him, heal his energy etc - and in both instances, no bonding is necessary. What is it about the lack of a physical body that suddenly makes you think that consciousness must bond with you? It is just mere energetic interaction. You go to your patients' home and do your Wai Qi Liao Fa and then you go home. Hu Fa Shen comes to your home and does his work and goes home too. No strings attached. Moreover, if anybody wants to leave the school, they just face Tai Shang, make a formal request and dissolve the apprenticeship, then they will be stricken off the heavenly register until next life, when they can apply again. Heaven doesn't like time wasters and unserious people, so if you don't appreciate the value after you receive it, then you'll have to wait for your next life, if you're lucky enough to find us. I do not always share everything about everything, so if I explained something in the past, it doesn't mean that is all the information regarding the subject. The mutually beneficial exchange I speak of is not about collecting coins in a purse. The Shen that have merged with the Dao embody its qualities, power, will and divine directive the deeper they go into the core. The benefit for such a Shen is in its ability to conduct the evolution of souls within Taiji (The physical universe), using the power of the Dao to do so (or however much of this power it has managed to inherit as a result of the condition of its own consciousness as determined by its resonance with the core values of the Dao). All the Shen desire to do is give themselves. That is what Love is. Giving yourself endlessly. The Dao gives itself endlessly to all of its creations in supporting their life and evolution. The Shen who have drawn themselves closer to the Dao and have merged with it to become one consciousness; and who therefore act both as its body and as their individual identities, also give themselves endlessly. They are incessantly among us here in one form or another, either influencing life directly from Wuji or entering Taiji to more directly direct us in our development. The benefit to you is your own growth in the direction of the Shen and the Dao through the refinement of your negative personality traits, your turbulent emotions and the density of your consciousness to make it light and soft, but also strong so it does not break or diffuse. This is the Yuan Shen that is both Yin and Yang and must be crystallised through proper cultivation. The benefit is love, peace, calm, happiness, compassion, bliss and freedom from turmoil and incarnation - the same benefits that the subtlest Shen enjoy. I do not understand the point you're trying to make here at all. Even the Dao is expanding. With every consciousness that merges into the primordial it too is enriched. With every unique experience we have in Taiji within the physical body; the Dao is too is enriched. Every Shen that has merged into the subtlest dimension of the Dao. Into is core, becomes the Dao. It is like a drop jumping in the sea, it becomes the sea and the sea becomes it. In that sense they have attained the highest perfection of oneness, but even within this perfection, there is life and continued involvement with the evolution of the collective consciousness. It is empty but not void (Kong). Ok, and what are you expecting exactly? You have to sit down and practice. That's it. Most of those experiences in the beginning serve to convince and assure the disciple that what he is experiencing is genuine. After that, things calm down as the work moves into the cultivation of consciousness. Sitting in OBLIVION. Sitting and FORGETTING. SILENT sitting. CONSCIOUSNESS. Only the most subtle thing in all of existence, but you want what? Drum and Base playing every time you sit down to meditate? Or you want to be woken up by unicorns every time your alarm rings? Some people cant even feel their own physical bodies. Others can't feel their Qi or believe it exists. But you're complaining that consciousness isn't perceptible? : ) I will tell you EXACTLY why, the people who didn't experience lasting results failed, because as with everything else, they simply failed to persist, thinking that since all the bells and whistles have stopped singing now, things must be finished - no, when the bells and whistles stop, is when you're moving into the cultivation of consciousness. It's a boring exercise meditation. Sitting still and being quiet inside and out. Do amazing mind blowing things happen. Oh hell yes, but if you keep expecting things with your mind, you will always fail. Moreover, I think most people are too spoilt nowadays. You can be initiated into a system where a Shen comes to teach you personally, to which you can speak to and receive messages and direction, see it, hear it, touch it. But people still want more I can't help those ones which will not help themselves : ) Speaking! Is my testimony too inconvenient or must it come from someone who was a complete virgin in internal cultivation to please you? : ) What?! - Why the hell not? Are you implying I can't distinguish between when I started practising one system and stopped another and to which I can attribute specific achievements? Of course I can. How can anybody not! It is not a matter that demands much to be intellectualised! What a surprise. Consciousness, the most subtle energy in the Dao, is subtle... Common guys, is this even a serious conversation : ))) You expect to cultivate your consciousness and everything to keep on feeling physical? Then you're just cultivating your Taiji energy, which will disperse with the body after death and not your consciousness. Every Hu Fa Shen can read your mind and will treat you according to your stubbornness, arrogance, ignorance, wisdom, ethics, expectations and so forth. They have an endless ways to test you. Keep looking for palpable experiences and your Hu Fa Shen will make certain that even while you're being refined intensely, you don't get any. Maybe you'll quit, maybe you'll surmount your ego and on the other side of the hill is a paradise of experiences. Every Hu Fa Shen will target your weakness for it is that which needs to be refined. Dao Yin Shu isn't only about energetic cultivation. It's about ethical cultivation, wisdom cultivation, love cultivation, compassion cultivation, power and skill cultivation and it is about emotional and psychological cultivation. You will be hit on every single one of those levels and you are the only thing that determines if you fail or succeed : ) Anybody who thinks that all parts of this practice are easy, just don't bother coming at all. Better stay at home. Seriously : ) NO! For crying out loud. This is absolute horse kaka. We have Dao Yu who didn't even know what meditation was before they got initiated and they are making fantastic progress! NO, stop trying to OBSERVE and UNDERSTAND whats going on. This is the crux of the problem. You're trying to use information that your mind has accumulated within the span of a lifetime to fathom the unfathomable infinity of the Dao. It is an inconceivably stupefying attempt of the mind of a frog trying to comprehend the mind of the whole ocean, from within a WELL. It is always doomed to failure. Yes, it is definitely different, because we are under the guidance of Shen, so they direct us. Our understanding comes through the act of doing, but we needn't know beforehand what to do or how to do it. It simply burdens the mind with anxiety. No, no, Ashino. Many of those who have very successful practice came with no knowledge of alchemy, frail bodies, often sick or weak in some way. It is not the quality of the body that is the most important thing when dealing with Shen, but the quality of the heart-mind which always takes precedence. ALWAYS. They function in a way which facilitates the continued reunification of the spirit within the primordial qi, linking together the water element in the kidneys and the fire element in the heart so the true yang and true yin can invert their places to bring bout the primordial state of being signified by Qian and Kun in their right positions. Then the water of the primordial qi stops flowing down and out and the fire spirit stops flaring up. Once these are inverted and fire is under water, the steam is constantly produced by their union which settles in the yellow court around the Zhong Dantien, from here consciousness starts to expand beyond the chest and physical body and grow in size without limit. You can always determine someones level of cultivation by the size of their consciousness, which can grow to the size of rooms, buildings, neighbourhoods, cities, countries, the planet and up to the size of the Dao which it attains after it dissolves into it completely at the sage of Kong (emptiness; our tradition's highest goal). Once the primordial qi is flowing through these meridians it enables this entire process of refinement, helping the consciousness crystalise into one solid being. Theses functions are not activated by Houtian Qi flowing through the body meridians which are mostly a product of food, drink and environmental Qi. From the moment we are initiated we are directly absorbing primordial qi into the body which feeds the Xia Dantien and speeds up the whole process of work, which would otherwise have to be performed solely with ones own energy. It's kind of like we plug-in and download the blueprint and the blueprint itself starts to recallibrate us form the inside, while Hu Fa Shen, the engineers, implements and administers the integration of the divine blueprint into the subtle energy and consciousness in a way that allows a steady gradual reversal of the post-natal state (ni). When we move the primordial qi from the Xian Dantien, unlike in Houtian, where we cycle it, we instead move it up the Ren and up the Du simultaneously, this is around the time the MDT and LDT start to relink together which you will feel sometimes like a stream or a line connecting between them with something like an amorphous ball passing up and down between them. In all our Xiantian Qigong (which is the equivalent of the Houtian Neidan) we only focus on the Xiao Zhou Tian (Micro-CO) - we don't focus on the other Qi Jing Mai (Liu/Six). Our whole work takes place in the torso between the LDT, MDT, UDT and outside of the physical body. Signs, I've already included above, but the movement of the primordial qi in the LDT standa out for me, which is like a sudden spontaneous resuscitation of live energy. It is like the manifestation of Hun-tun within the body. Something is suddenly born. It feels like you are pregnant with a child that is moving, yet its a kind of weaving, waving, nebulous and serpentine energy, that is wanting to move and do and transform. We also clear the 3 passes going up Du as well. So we share a lot of similarities with Houtian Xiulian and also have divergences in different areas. Even though there is crossover, it goes something like this: - Xiantian Tai Shang Shen Gong: helps us bridge primordial qi from wuji down into taiji to be used by the body. - Xiantian Qigong: Our Neidan and our Neigong practice - both of which involve energy work, so we call it Qigong; energy work. - Xiantian Jing Zuo: here we primarily refine out consciousness to become more subtle by absorbing primordial qi, while increasing its crystalisation so it becomes Yang. Various methods of working with energy, absorbing energy from the sun and moon, spiritual combat and finger weaving, working on converting the spiritual energy into physical to ground it into the body for neigong power, projecting the spirit outside of the body, learning to move the consciousness more flexibly, learning to dissolve into the consciousness of other things, material or immaterial, moving energy consciously in the body. Alrighty then, there you are : ) No they didn't. It is not your choice. There is a directive beyond your preferences. They just accommodated your arrogance with a lolly-pop so you would shut your ego up. Now you are just practising the same thing, thinking it is something else and It's kind of funny, but that is what you deserve : ) Our school has its own system, its own methodology, its own curriculum, its own heirarchy of Shen that act as its executors and its own organisational rules in heaven as on earth. It is for all intents and purposes like a traditional school in any one of our societies. One student cannot come and change the system; this is hubris in its worst form, for a human to think he can send away a God and ask for another like some child who is unsatisfied with his toys, or to imply that he is so special that he cannot be taught in a "common" way and to imply that the school has no alchemy owing to your own limited understanding. A Shen can reject a student, a student can't reject a Shen. I feel dirtied by the self-conceited egocentrism of this sentiment just by reading and replying to it. Nobody looses the connection to their mandated Hu Fa Shen, providing they wish to cultivate. The Shen under Xiao Yao Pai are not volunteers, they are on formal duty and it is their duty to use a way particular to their apprentice's consciousness and ego to advance them. The assessment of one's "ripeness" is carried out during initiation, when the candidate Hu Fa Shen appear in the room to pick their students, and it is done on a soul level. If one is rejected due to having a malevolent heart. They are rejected on the spot, no dilly-dallying. The apprenticeship is dissolved only when you dissolve it formally and after death, not before. So rare in fact that when it is under your nose you do not see it. Physical immortality doesn't exist. There can only be an extension of physical life through healthy living and good internal work, but all things that are born must die. There are no living physical immortals. Every Daoist and Buddhist school on the planet today that claims they have a lineage of physical immortals, have all buried their former masters in graves, or their founders would still be alive. When you ask them if their masters were buried or not, they all suddenly get very sensitive around this topic. Please refer to my above replies to the former posters regarding some of the phases of Neidan in Xiao Yao Pai, which you're clearly ignorant of. You first need to enrich your understanding of the word Dan in Daoism as well as Primordial Qi. Most of your misunderstandings are due to very basic misconceptions in both order of and meaning of things in Neidan. FYI: the process Houtian Xiulian in Neidan is what takes place in many parts of our Xiantian Qigong, after it advances to a phase you obviously haven't reached yet, which is fine of its own, but It is not very respectable to jump to conclusions based on that lack of experience and then go on public forums saying, it doesn't exist because I didn't reach it yet. We cultivate the highest Dan of the Dao and the primordial qi into which our consciousness settles and disperses during Xiantian Qigong and Xiantian Jingzuo practice and we also have Neigong. And before you start saying again that you had a very long 15 minute conversation with one of our Masters, let me just remind you that I've been practising Dao Yin Shu and have been receiving education in this system of work for over 6 years now. Damn, we dodged a bullet there. Such a thing as "shen alone" does not exist and any "real" alchemist or TCM Practitioner for that matter, would spit their coffee out reading that. Best wishes.
  10. I just got notified by someone that incorrect information was being shared here again in regards to our practice methodology. I can't look for it now, because I'm at work, but I'll have a look at it later and make any necessary corrections. If anyone has any specific questions regarding Tai Shang Men - Xiao Yao Pai; feel free to let me know and I'll compile everything and reply later. Judging by what I was told. It will be very long reply. In honour of the OP, I suggest we keep any questions in line with the theme of his/her thread, as much as possible. Best wishes.
  11. There are too many misunderstandings here for which I currently don't have the time to reply to, nor any particular inclination, and which of themselves will be corrected once a consistent personal body of experience has been accumulated through practice. Furthermore, none of this information aids in cultivation. It is merely superficial entertainment for the mind, so I'd rather skip the long-winded and ultimately pointless theoretical philosophy. I only came here to correct the false statements pertaining to our tradition of cultivation. Best wishes.
  12. I just wan to chime in here to correct some of these statements: I often find the word immortal quite undignified, seeing as most souls are not distinguished in evolution primarily by their ability to live beyond the death of the physical body, for that is a common characteristic among all souls, but rather by their state of resonance with the qualities of the primordial consciousness and their level of dissolution and integration with the subtlety of the Dao. This is not right. A soul that has taken up the role of Hu Fa Shen under Tai Shang, as a representative of Xiao Yao Pai, is no more "bound" to the soul or energy of its student, than the rays of the sun are bound to the body of the person warmed by it. No form of binding ever takes place, nor is there ever a necessity for an unbinding. All practitioners of Xiantian Dao Yin Shu are as free as God/Dao made them. Free in cognition, free in speech and free in action. There are no contracts and there is certainly no possession. Possession is typically an act of the displacement or suppression of consciousness, which is carried out by a soul whose own degree of evolution and power is less than that of the persons' body whom it wishes to occupy. Due to its inability to do so by force of itself, it must in some way either convince the incarnate soul, or have the incarnate soul convince itself that it should depress its own consciousness to make space for that of the possessing entity, which is then able to assume some level of control over the living aspects of the incarnate being. It is as a result of this lowering of ones consciousness, voluntarily, that when one is in a trance they tend to lose some measure of their cognitive capabilities, fine motor control, appear unintelligible, drool, mumble incoherently and possess the face of one who does not appear to be "present". These are the common symptoms of a person possessed whose consciousness has been lowered to accommodate another. The possessing spirit's vibration is lower, thus the incarnate being must lower its own consciousness so a handshake can occur to enable a temporal symbiosis. I would strongly advise against these kinds of practices involving possession. If you're not fully conscious, if you have to enter any form of trance induced by drugs or other influences that displace you, and if every interaction doesn't help your consciousness expand; abandon it immediately. The nature of interaction with a Hu Fa Shen is nothing like the above. Firstly, all interaction with Hu Fa Shen is carried out in a completely lucid, conscious and non-trance state. Practitioners can move against the guidance of Hu Fa Shen, challenge their suggestions and go their own way. The right of free will is a divine privilege that none can hijack. Hu Fa Shen's consciousness is more refined and subtle that our own consciousness, and it is we that must attune to IT, or, they make themselves denser to interact with us, but we never, ever SHRINK qualitatively in order to attune to HFS; we always expand - and this is done through tranquility, calm and a refined heart which facilitates the connection. The development of the consciousness in interaction with Hu Fa Shen always results in our qualitative and quantitative expansion, not a contraction. Again, please be weary of all this. Any spirit or soul that demands that you enter a trance, lower your consciousness or reduce yourself to some stuttering, drugged puppet is not higher than you, but lower; and understand that the status of being disembodied or discarnate does not serve as evidence of the degree of evolution of a soul. A low evolution disembodied soul residing in the collective consciousness of a low vibrational realm close to the physical (Taiji), will maintain the same quality of being in its incarnate state after it has entered a physical body. Do not assume that because a soul is not in a body that somehow it is to be indiscriminately revered or respected or looked up to. No. Absolutely not. Be weary of this trap and use discernment by interrogating their ethics and their expression of love, compassion, wisdom and power. As regards to "mutually beneficial". The benefit for Hu Fa Shen which is in mergence with the Dao is only that it is able to aid in the evolution of consciousness by bringing others closer to the Dao from which, at its level, it acts out of as an integrated particle of the totality; just as a drop of water may act within the sea it has dissolved into. It's will, direction, care and intentions have merged with that of the Dao. This is non-separation from the primordial consciousness where the acquired mind has dissolved into the collective mind of the highest. During practice, our consciousness is enveloped by the sea of consciousness of the primordial within which your Hu Fa Shen resides and of which its own consciousness is an interconnected whole. It is like diving into an ocean and becoming the ocean. Our consciousness begins to condition itself to that of the environment it is surrounded by and so from dense it becomes more subtle. Our practice is classified as Wu Wei. It is a process of transformation or attunement through direct interaction. In the same way that we may become smarter by sharing conversation with smart people, or wetter by entering a pool. Likewise during practice our consciousness is made more subtle by being enveloped by the consciousness of one with a far more developed structure (Hu Fa Shen). Of course there are more practical details, but this is the foundation. It is a practice of mergence through spiritual synchronisation. The manner in which these ideas are being communicated, continuously express an undertone of possession, which indicates a critical misunderstanding of our tradition. Practice takes place, when you invite your Hu Fa Shen to practice, not other wise. There are instances when Hu Fa Shen will carry out works of refinement on you outside of a formally requested practice, but these are at the subtle level and do not interfere in anyway with daily activities. You will merely, if you can, feel that Hu Fa Shen has connected and has started to bridging subtle energy into your body. This may be because you need it, it may be to catalyse a time sensitive transformation of energy, it may be to inspire you, it may be to support you in a difficult or challenging situation etc - but it is always a subtle, loving and non-disturbing supplementation and feels blissful, expanding and pleasant. Remarkably so. Primarily due to the ability to directly connect the consciousness to the realm of subtlety of the Dao and bridge the quality of that energy directly into our body to clean out the turbid and coarse emotional states and energetic disharmonies within the body. Think of it like plugging a hose from your consciousness to the pool of collective consciousness where Hu Fa Shen resides and drawing that into the body to augment the condition and quality of your own energy to match theirs. This is not right. While there are numerous differences between Xiantian Xiu Dao and Houtian Xiu Dao, fundamentally what differentiates us are several factors: - The quality of the energy source is of the most subtle kind which we funnel directly into our consciousness to expand it by help of Hu Fa Shen who resides in that realm and is able to guide our consciousness into it by helping to change the vibration and density of our own to match its residence in the deeper realms of the Dao. - The guidance of Hu Fa Shen in practice and their ability to direct practice from a point of view which sees the totality of our being in all its dimensions of existence; physical, energetic and at the level of the consciousness and its associated karmic history. We do not jump over the entire pathway of Houtian, in fact we share many similarities, but also have points of divergence. Our system is like cultivation from both ends simultaneously, coming from below and from above. Retreats are not necessary, but we strongly encourage group practice as the presence of multiple Hu Fa Shen in one space amplifies the strength of transformation, which allows all the consciousnesses of the practitioners in the group to more easily expand and dissolve into the collective pool of the Hu Fa Shen's own luminousity, and it is a great way to practice expanding ones own consciousness beyond the body to merge with that of those around him of a similar vibration; as this mimics the state of existence within the subtle realms of the Dao which is constructed in a similar way. Other than that, loving-sex is the second best way to practice the union of consciousness within the physical body. That is why our bits are designed in such a way to connect both bodies into one body. All this physical world is just a school for the practice of the state of the union of consciousness and the elimination of egoic self-importance and personal identity. Correct, except that Ren and Du meridians are connected anyway. If they were not, everybody would be dead. Rather, we are activating them on a deeper level which is triggered by a particular grade of energy. In other words, different grades of energy can enable different functions of meridians. Yes, Huangdi inherited it from Guangzhengzi, however Xiantian Dao Yin Shu was present in unnamed forms before us since the first growths of consciousness on the planet; we simply carry on this art. Yes, it was in the 70s that Tai Shang granted us permission to share the art publicly, as Shifu sought a way to help his TCM patients cure their imbalances at the root level of the consciousness where they all originate in the form of improper attitudes, emotional disturbances, poor ethics and karma. They are all merged into one sea of collective consciousness from which they come out into Taiji to manifest as individuals to carry out the works of aiding the evolution of denser souls. The candidate Hu Fa Shen always appear at the initiation to receive their new students. Many people see their Hu Fa Shen immediately at the moment of initiation. Here are a bunch of testimonials if you want to have a look, including some new video ones from the first initiation we had in India in August: https://www.facebook.com/groups/xiaoyaopaitaoism/permalink/973319889399676/ Regards,
  13. *Tai Shang Shen Gong;* Supreme Spritual Power (Skill). This is one of the three major forms of cultivation used within the system of Xiantian Dao Yin Shu. Through the interaction of Hu Fa Shen with our consciousness, a multidimensional connection is established that bridges us directly to the realm of the Dao's subtlety in which the divine beings associated to Xiao Yao Pai reside. When this bridge is initiated during practice, it facilitates the absorption of the subtle energy present within the deeper realms of the Dao, directly into the body of our own consciousness; reshaping the structure of our own energy to match that of the divine and adopting their positive qualities. It is the most straight forward, efficient and simple methodology of spiritual cultivation, enabled by our ability to connect directly to the source. By practising Tai Shang Shen Gong, our consciousness naturally transforms from the state of that which is coarse and burdened with negative characteristics (human), to that which is subtle and illuminated by positive characteristics (divine). Most systems of cultivation today, typically employ an approach of "ascending purification". They purify the turbid energy of the unrefined human consciousness and then cultivate with much effort and difficulty, to gradually transform into the state that matches the consciousness of the divine. This is often why, in such systems, there exists an obligation towards the acceptance of a celibate and monastic way of life, since a lot of energy needs to be harvested from the body to support the continued process of energetic transmutation of the coarse to the subtle. It is as though there were two people who were tasked with throwing a rock by hand to cover a distance of 10,000 meters. One attempts to throw it into the sky while standing on the ground, against the pull of gravity, while the other drops it from 10,000 meters in the air and let's it fall naturally. Which one do you think will cover the distance easier, the one that throws it up or the one that let's it fall naturally? In the same way, rather than making extreme efforts to transmute our energy upwards, as in other schools and often at the cost of our social life and contributed social value, in Dao Yin Shu, we just stand under the waterfall and let the stream of refined energy enter our bodies from above. Xiao Yao Pai - School of Spiritual Daoism Facebook Group: www.spiritualtaoism.com Webpage: www.taoism.education Facebook Page: www.xiaoyaopai.eu ---------------------------------------------------------- #xiaoyaopai #taoism #xuandaoji #taoyinshu #meditation #laozi #spirituality #neidan #xian #immortality #yoga #taoyin #qigong #taiji #wuji #tao #inspirational #daoyinshu #spiritualawakening #spiritualquotes #love #insight #energyhealing #guidedmeditation Glossary: --------------- ~Hu Fa Shen: A soul (consciousness) that has developed itself in quality to match the condition of the subtlest realms of Dao. It exists in the disembodied, formless state and has taken up the responsibility of guiding students of Xiao Yao Pai in the form of a teacher of the spiritual arts. All Hu Fa Shen of Xiao Yao Pai are representatives of Tai Shang Lao Jun and uphold the highest ethical and moral standards. ~Xiantian Dao Yin Shu: The spiritual guidance art of Xiao Yao Pai. It consists of Shengong, Qigong and Jingzuo; all of which are directed by the consciousness of the cultivator's assigned Hu Fa Shen.