Cobie

Yes, that's my experience too.

While creation reveals God, it is not the same as direct participation in Him. Palamas said that through the “uncreated energies” (the ‘rays’ of the Holy Spirit) human beings can truly unite with God, not just infer Him from nature. I like to think this is a bit like cultivating 氣 (qi4) qi , to become one with the Dao”.

Changing government here. The new ones say we must prepare for war and they will increase spending for arms massively. I don’t think fire horse energy will help at all. I propose we skip the tradition this year and post something peaceful on the banner like this: 鸿鹄之志 (hong2hu2 zhi1 zhi4) the will of the swan; lofty aspirations

For me that is reminiscent of Saint Gregory Palamas. He said God is invisible, unknowable in his fundamental essence. But becomes visible, makes himself knowable through the visible things created.

That’d be the ‘wiener dog’! https://www.youtube.com/watch?v=bdVxbD41lV4

“… the nothingness of Dao is the emptiness of the female womb … from nothing all beings come. (Sinologist Ellen M. Chen, ‘In Praise of Nothing’ page 93)

I think it’s a spoof. (As far as I know) Nungali knows no Classical Chines at all, so cannot translate. I think it’s supposed to be funny.

Well that’s highly disappointing, that’s just the same old same old version. And doesn’t even use the Mawangdui characters.

The fox changes his fur, not his habits.

hair

I don’t want to create an account. Could you post his DDJ chapter 1 here please?

I use direct translation.

I don’t know what IG is, but the rest is so true. I use Duolingo.

古文 (gu3 wen2) Classical Chinese. This is the language the DDJ was written in, one character represents one idea. 文言文 (wen2 yan2 wen2) Literary Chinese. This uses phrases to represent complex ideas [成語 (cheng2 yu3) set phrases]. It cannot be used to read the DDJ.

Only some. The taboo turned 恆 into a synonym; it did not affect 常 . You can check on DIO. E.g. for ch. 1 it shows both MWD A and B with 恆 (http://www.daoisopen.com/downloads/CC1.pdf). For ch. 16, both MWD A and B have 常 four times (http://www.daoisopen.com/downloads/CC16.pdf).