Bindi

I think you’re privy to a small slice of ‘spiritual’ energies, but this slice is out of time and place. Building up the subtle energy system allows the right energies to be released at the right time, leading to a working whole. “The Mother” in my experience is a legitimate energetic aspect within everyone, but her role is not being enabled within your system.

Maybe what Tantra reveals is that the Buddha’s conclusions weren’t the whole picture, just one phase. Once the central channel activates, the actual mechanics of ‘higher’ consciousness (shiva/shakti, prana and citta) come online whether a philosophy accounts for them or not. Maybe Buddhism maps the ‘mind field’, while systems like Tantra, neidan, and Saivism address subtle infrastructure. So it’s not about belief, but about which circuitry is active and which field one is engaging. The Buddha would have known about the tantric culture of his time, but he rejected it, and honestly I can’t blame him, as much as I’m interested in ‘tantra’ I’m not remotely interested in being taught tantra. But in the end I suspect he bypassed all subtle infrastructure and found an explanation that works philosophically but energetically leaves subtle mechanics unengaged.

What if the Buddha just got it wrong? What if the ontological systems were closer to the mark?

As far as I know and understand it, the lower dantian is filled with a subtle substance equivalent to subtle water, and the middle dantian is filled with this subtle water which undergoes an alchemical process as it rises. This subtle ‘water’ (Jing and qi) has nothing to do with chakras and their energies. If someone hasn’t filled a dantian you wouldn’t see anything there, if someone really can see the subtle energy body you’d see signs of a chakra, but you wouldn’t see any sign of a dantian, so you could assume that dantians either don’t exist or are the same as chakras.