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Whatever appears is one’s own nature
- Garab Dorje’s Final Testament from the Vima Nyingtik
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Tao Te Ching – Verse 1
The tao that can be told is not the eternal TaoThe name that can be named is not the eternal Name.
The unnamable is the eternally real.
Naming is the origin of all particular things.
Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
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Very much apropos to your previous post. A little more along the same line of thought:
QuoteFor the unified mind in accord with the Way
all self-centered striving ceases.Doubts and irresolutions vanish
and life in true faith is possible.With a single stroke we are freed from bondage;
nothing clings to us and we hold to nothing.All is empty, clear, self-illuminating,
with no exertion of the mind's power.Here thought, feeling, knowledge, and imagination are of no value.
In this world of Suchness
there is neither self nor other-than-self.To come directly into harmony with this reality
just simply say when doubt arises, "Not two."
In this "not two" nothing is separate,
nothing is excluded.No matter when or where,
enlightenment means entering this truth.
And this truth is beyond extension or diminution in time or space; in it a single thought is ten thousand years.Emptiness here, Emptiness there,
but the infinite universe stands always before your eyes.Infinitely large and infinitely small;
no difference, for definitions have vanished
and no boundaries are seen.So too with Being and non-Being.
Waste no time in doubts and arguments
that have nothing to do with this.One thing, all things;
move among and intermingle,
without distinction. - Excerpt from the Tsin Tsin Ming, by Seng T'san (my underlines) -
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All is already complete,
Spontaneously perfected.
Relax and take rest,
In the ordinary nature of mind.
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Perhaps the human is designed to be more than mitochondria.
Don't underestimate the importance of mitochondria in the cosmos. I think the second book of the wrinkle in time was all about this (though my memory is a little vauge).
And, I was just being flippant, so apologies. I know no other way to be. Maybe its my bad screen name. Though I do sincerely appreciate these thoughts. There is some cosmic secret here to grasp, though the further I reach to grasp it, the farther away it goes. Contentment in not knowing or understanding anything seems to be my only recourse, laughter at the absurdity of it all my only comfort.
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- What if all the parts are actually intelligent entities?
From the perspective of enlightened mind, the world is just color and light.
"Herein, Bahiya, you should train yourself thus: 'In the seen will be merely what is seen; in the heard will be merely what is heard; in the sensed will be merely what is sensed; in the cognized will be merely what is cognized.' In this way you should train yourself, Bahiya.
"When, Bahiya, for you in the seen is merely what is seen... in the cognized is merely what is cognized, then, Bahiya, you will not be 'with that.' When, Bahiya, you are not 'with that,' then, Bahiya, you will not be 'in that.' When, Bahiya, you are not 'in that,' then, Bahiya, you will be neither here nor beyond nor in between the two. Just this is the end of suffering." - Buddha, Bahiya SuttaThe world in reality has nothing to do with our thoughts, interpretations or feelings about it. It exist independently, free from what you imagine it might be.
It is our mind that creates parts, meaning, "intelligence", or agency.
"You see yourself in the world while I see the world in myself. To you, you get born and die; while to me, the world appears and disappears." - Nisargadatta Maharaj
Objects appear and disappear in consciousness in this moment, and there is no other moment you are ever present in. There is nowhere else to be in this moment but where you are. Ultimately, the "self" does not exist apart from what is seen, heard, smelled, etc., it is a collection of phenomena appearing and disappearing that you group together and call "I". Phenomena presented to the senses are just as they appear without our interpretations.
-More specifically, the intelligence coordinating the collective into a coherent entity, may not understand its own nature nor the nature of the entity it is expected to ensoul
Where IS this intelligence, if it exists? I would argue that it only exists in your personal interpretation of reality, or in a belief system you have constructed or adopted.
It is how we respond to phenomena that matters, and kindness should be at the center of that response.
All is already complete,
Spontaneously perfected.
Relax and take rest,
In the ordinary nature of mind.
This moment. This place. Nothing to do. Nothing to add. No-one do or add. Perfect.
-So we are all mitochondria in the bowels of some cosmic colossus? If so, shouldn't we just act in our nature, as the poem suggests, to ensure its moments are not obstructed.
Just be present and aware, in my opinion, yes. The deepest practice in any tradition is just that.
- Perhaps the human is designed to be more than mitochondria. Is there some delegation from The Source of All to soul-bearing species?
Whenever you are feeling tight and contracted, clinging to something or averse to something and struggling with that, it is being graphically demonstrated to you where you are stuck... what you are holding on to, or pushing away as though what happens in this reality were up to YOU. The communication is immediate and happens all the time. It is a horrible feeling. This communication is your delegation, lovingly pointing out what obscures your ability to see things as they are AND showing you what you need to drop, if you can but see it. It is the ultimate compassion, the ultimate kindness, the ultimate love.
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The uninterrupted nature of phenomena is the expanse of evenness, so everything abides by its very nature within the expanse of evenness.
- Longchenpa-The Precious Treasury Of The Way Of Abiding -
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For victorious ones of the three times, awareness's own manifestations are pure.
Since everything constitutes a single state of equalness, with nothing to renounce or accept, there is nothing in the slightest to attain elsewhere.
- Longchen Rabjam, THE PRECIOUS TREASURY OF THE BASIC SPACE OF PHENOMENA.