Leaderboard

Everyone possesses a brilliance of siddhis but they subjugate them and deny them and even fear and abhor them. What cannot be heard by western heads and by most heads in general is that we have a pole up our ass that is so stiff and ridged that is makes our relationship with our incredible vehicles look like a cluster fuck on two legs. The highly realized Master - the Dali Lama cannot but help laughing amid this spectacle - and he does not do it because he is laughing at the spectacle - it just is what it is. Everyday every human on earth uses a vast array of siddhis - but they attribute it to the pole they imagine that they are constructing up their ass and well up their spines. The set of rules and constrictions and pasts and futures and hopes and fears and judgements. The jail is this unbending stiff pole creating a myopic view and limiting our movements. Subjugate a horse and the only thing it wants to do is get back to its stall. This is what we do to our great vehicles - they want their insulated stall - we think we are not the horse, that we are not the ground we stand on, that we "do" in the sense that we are not entirely in the flow of all and everything. We pride ourselves on everything - and when we think we are snapping out of it - we pride ourselves in thinking we are swimming upstream. We are never swimming upstream - but in the upstream swimming mindset we are most asleep and at the same time we may be making what could be seen as headway. Because at some time we may become exhausted and just stop for a moment - this is the most likely moment for awakening. Siddhis come forth in accordance with fuel and the flow of energies throughout our being space. Practice in Yoga, Qi Gong and other energy arts including deep meditation develop flow - by breaking up un-natural patterns and increasing natural patterns. They also dissolve blocks and restore balance and equilibrium. Intentional suffering - the practice of work on ones proclivities and reactionary mechanisms - (dis-assembly of our identifications) creates higher fuels that will active what emerge as siddhis in addition to higher heart and higher awareness (the word Mind is often used but it is simply unbearably misleading - since at the higher levels it has no resemblance whatsoever). We think we operate from our head - and we allow the baffoon to rein our lives - basically a reaction chamber of completely mechanical happening. We really suppose that we are in control and we subjugate the greater portion of our entirenty to this certain assumption. We are the Democrate who understands with certainty that the Republican is an idiot or the Republican that understands with certainty that the Democrat is an idiot - we are one with the pole up our ass and we are asleep in these positions and identifications. Underneath this tirade we have an assortment - a fine and vast array of siddhis - in every sense of the word - that work with us through life sensing here and afar on the finest imaginable levels. Frequently we are guided by these abilities with our automated features complying with no fuss - this runs the best in us - not what we perceive to be our choices. Practice in so many ways teaches us how to move from the posture of "making choices" to the awareness of the moment. A "choice" is only made in the past. As we move to the moment - or become "in the moment" - and awaken to a life in this - siddhis come forth in a greatly enhanced way but they may not have practice and we will still have remaining patterns of the pole which is now clearish and limp but still visible and still mechanically active on some levels. Prior to awakening the siddhis will emerge under the tirade in some cases prominently but often without recognition. I remember being asked once to look (clairvoyantly) at a room full of people and give them readings - I was put in an unexpected situation but was in a sense left with no choice so look at them I did. All was going fine and then I came to one young woman who had unusually high telekenisic levels - levels not usually "allowed". I mentioned this to the group and gave a brief explanation regarding what this ability might look like in practical application such as moving large objects more easily - the room burst into laughter. I had no idea why they were laughing and asked what the joke was? It - the young woman owned a moving company and though she was quite petite - it was known that she could often move large pieces of furniture that men much large than her had trouble with. A great teacher will feel the tone of a room - possibly hear it - he will often with no concrete knowledge hear the frequencies that are about to break and by this the topics will come forth that break through the knots in those listening to him/her. Each will feel as though he/she is speaking directly to them. The siddhis here may be scanners in the second chakra, heart resonance, geometric patterns, "visual" light - we tend to think - third eye - it is so far beyond this it is unimaginable. Each chakra has enormous sensing capability - each is a array of brilliant knowing - the universe comes through us in these - in spite of the pole that mesmerizes us and subjugate this flow of universal awareness. We live in the pole - we are polarized - we do not see that our side of the pole does not exist with out the other side of the pole and that neither exist one more than the other. Siddhis abound in every human - we are awash in siddhis - but humans are not in the practice of valuing them and allowing them and living them - we defend our poles and the awkward clusterfuck walk we do through life - a tirade under which our abounding siddhis constantly keep us safe and bouyant though shackled as they are. Their is nothing to be feared in a siddhi per se - it is the pole that is the problem - in reality when a teacher or tradition teaches a diminished view of siddhis it is really only trying to say - do not add it to your pole of identifications - and do not make it a goal or focus because this is practicing what you already practice - the idea that we "do" and know what we must "do" and if we achieve the siddhi that we will add it to "our pole of achievement and identity". It is also distracting for other students - they look up to those exhibiting siddhis - the competition within schools is very high as are politics and everything else - it is a highly energized space and a fantastic place for learning and alchemy of the highest sort - at the same time - those who have attained siddhis are also touted in many ways and highly regarded - so it is a full circle view that one should see - siddhis are common and exalted and everywhere in between - they are both cautioned about and yet highly regarde at the same time by the same teaching. David Doyle