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Posts posted by freeform
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2 minutes ago, Miffymog said:I love it. I can only sense some ones energetic level from a video after I've been doing a bit of FPCK and then gotten quite drunk.
Haha! Thatās one way of doing itĀ
QuoteI've decided to quit drinking for a short while because I was almost getting carried away with experimenting with my more sensitive qi levels in this state.
Iād suggest that if youāre able to do it intoxicated, you would surely be able to do it sober too.Ā
It might take some more work - but youāve got it in youā¦ just need to find what adjustment intoxication gives you that makes it possible - then work to achieve the same thing, just without the intoxication
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1 minute ago, Barnaby said:I trust you don't have me in mind hereĀ
Ā
That's absolutely not my attitude anyway...
Not at all - I recognise that youāre authentic and honourable.Ā
What I mean is that as she comes out of a monastic setting - ānormalā people can be rather self-centered.
ĀIn Burma especially, charity, donation and taking care of those on the spiritual path is baked into the cultureā¦ I suspect almost every single adult donates money, time or food (or often all of those) to monasteries, monks, nuns and so on.
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And thatās not the case in the west at all.
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Iāve seen teachers get chewed up in this way. I hope she doesnāt as she seems rather genuine.
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6 minutes ago, Pak_Satrio said:
I always wondered about this. Thereās no way hundreds of people could all be faking their speaking in tongues or weird behaviour.
It appears all over the world in different guises.Ā
Itās there in Bushman culture, in Norse cultures, in evangelical churches, in shamanismā¦ itās there in certain Muslim methods too.
Ā
All these ālight languageā people doing their āspeaking in tonguesā stuff - itās all based around the same natural processā¦
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It always appears differently depending on how youāre pre-conditioned.Ā
ĀItās a real thing.Ā
ĀIf itās conditioned in a way that allows it to release mental, emotional, physical blockages and refine the flow of qi then itās very beneficialā¦ But it can (and is) subverted for all manner of other stuff too.
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38 minutes ago, awaken said:One of the main reasons why I responded to you today is that you seriously misled others.
You have your doubts, but you do not present your doubts as a question, but in a misleading way, and you will mislead others by doing so.
I didnāt ask you a question because I thought you had blocked meĀ
I had no intention of starting a discussion with you. And I wasnāt even talking about you in the first place.
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It might surprise you that youāre not the main character in other peopleāsĀ awareness.
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I simply quoted what you said to continue with the discussion with others here.
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QuoteFor example, you applied the wrong methods of other teachers to me without understanding what I said.
No I didnāt.
ĀRead it again.
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You wrote yourself into that story.
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I simply reminded people that zifagong has potential issues.Ā
ĀI didnāt say that how you teach has issues.
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I just mentioned that people need to be careful and use discernmentā¦
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Thousands of teachers, gurus and masters use zifagong. You're not the only one.
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You get very defensive and seem to react as if youāreĀ always under attack by everyone.
ĀIām not attacking you, Iām not misrepresenting you. Please donāt be upset. Iām glad youāre sharing what youāre sharing - Iām not out to get you.
ĀĀ
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1 hour ago, Wilhelm said:That's a good example of someone who's about as publicly uninterested in money as I've seen.Ā You probably remember at that point she laughed and said with clear distaste "I can't believe I'm one of those people with a website now!"
Yeah she totally gets the irony. It must be tricky going from monastic life (based in meditative practice no less) to lay life with all the issues and requirements of that.Ā
QuoteBeth Upton is a real one.
Yeah - you can recognise that spark of Shen in her eyes.Ā
I just hope those who are anti spending money on teachers donāt vampiriseĀ her gift and leave her destitute.
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12 minutes ago, awaken said:I didn't imply that rabbit marrow would happen, and again you're selectively ignoring the facts.
On the contrary, I said that rabbit marrow is difficult to produce.
I only used rabbit marrow as an exampleā¦ I could use black liver as an example too.
ĀBecause youāve talked about the black liverĀ results to you students, that creates a subtle conditioning in the zifagong processā¦
Ā
Iām not saying this as a criticismā¦ I donāt thinkĀ itās possible to have zero conditioning anyway.
Ā
By having practiced other methods (vipassana youāve mentioned) - you have also subtly conditioned your own zifagongā¦ by having read the various sutras and classics - same thing.
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28 minutes ago, awaken said:you must always be aware of whether there is self-suggestion
yes - youāre talking about non-contrivance.Ā
ĀIn general my concern is more to do with the teacher or the environmentā¦ for example, zifagong is practiced in some churchesā¦ it appearsĀ a little different - but itās still the same thingā¦ except in church people are told that itās the Holy Spirit working through them.
Ā
Theres another group (they even post here in the forum sometimes) who use zifagong - but they tell their students that theyāve attached an immortal master to the student - and itās the immortal master thatās directing their body and mind.
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Some use zifagong and call it kundalini.
Ā
Some use zifagong and call it exorcising spirits.
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Some teachers condition the spontaneous reactions by changing the quality of the qi (for example the various spontaneous five animal frolics).
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Zifagong is very suggestible by the environment and by the teacherā¦ just as you tell people to do their practice in an open field - just being in that environment conditions how the spontaneous movements arise.
Ā
non-contrivance as you teach it is the right wayā¦ but then you suggest certain experiences will happen (rabbit marrow etc)ā¦ this also subtlyĀ conditions the practice.
Ā
One of the teachers I learned zifagong from never even talked about itā¦ people would ask and heād just say āitās normalā or something like thatā¦ never said what to expectā¦Ā
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23 minutes ago, Wilhelm said:'Eros, Ecstasy, & Elixirsā
All the most stimulating aspects of the path š- 1
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15 minutes ago, Barnaby said:Ā
Colour me cynical, but this podcast series comes over to me like a shop window for economic actors in the spiritual marketplace...
Gone are the days where you can get genuine teachings without some money changing hands at one point or another.Ā
You might enjoy Beth Uptonās podcast on that channelā¦ sheās also sceptical about money (and talks about it in one episode), became a nun and trained in Buddhist meditation at a respectable place with an attained teacherā¦ she does mention her website, which might rub you up the wrong way, but teaches on a donation basis - so you could potentially learn for free (though would still have to pay to get to her).
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1 minute ago, Apech said:So glad we kept on topic.
Sorry - I almost never keep on-topic! My fault.Ā
Iām still very interested in the answers people have for the question @WilhelmĀ posed:
QuoteI wonder what developments this will have for Varajyana in the West.Ā For the practitioners of the tradition - do these criticisms align with your own perception of the tradition as a whole?Ā Is this venture indeed necessary?
Ā
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2 hours ago, awaken said:Any exercise is fine, as long as it suits you the best, the question is how do you know what is the most suitable for you?
So there is something special about spontaneous power, it will develop the most suitable power state by itself, it may be rotation, it may be mudra, it may be samadhi, it may be the first stage of YangBirth, it may be black liver light, every moment developed freely.
Ā
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Just to reaffirmĀ that zifagong can be rather suggestibleā¦Ā
Very prone to delusional thinking, imagination and so onā¦ if someone tells you itās angels working on you, you may well start to experience angels working on youā¦ if someone tells you that it leads to seeing the light of your spirit - you may well start experiencing that.
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Ive come across many schools that use zifagong heavily and many students think theyāve become enlightened or immortalā¦ etc.
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Its a fantastic method, but worth knowing the pitfalls and limitations of it.
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PS - this isnāt directed at Awaken, because Iām pretty sure she canāt read my messages (she blocked me )Ā - itās directed at other people interested in spontaneous qigong or zifagong.
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1 hour ago, Taoist Texts said:a mundane skill
Generating mastery and skill is at the centre of all Daoist methods. Thatās why everything is developed to the level of Gongā¦ from how you drink tea, to how you play music, to your painting and to your Gong Fu, Qi Gong, Shen Gong and so onā¦Ā
Only at the stage of mastery of skill can you fully release any contrivanceā¦ only then can wei wu wei ariseā¦
Ā
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1 hour ago, Taoist Texts said:Oops, you did that again! Believing that Ā learning the Dao is the same as learningĀ a mundane skill is the foremost trap for a practicer.Ā OnceĀ he falls into it he will only dig himself deeper. In fact learning the Dao is a complete, 180 degree opposite of learning a skill. DaodejingĀ 48 says so.
You did it tooā¦ ālearning the Daoāā¦ I guess learning is quite a bit easier though.
You've also made the mistake (a mistake from my POV) that 48 is talking about an accumulation of information - rather than an accumulation of selfā¦Ā
in the past, with great certainty, youāve also made the mistake (my POV again) that DDJ is an instruction manual for governing the peopleā¦ a mistake so grave that (for me, at least) it calls into question anything else you have to say about the DDJ at all. š¤·āāļø
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44 minutes ago, Master Logray said:With the secret codes, those books are used for verification of the practices as the one knows what are inside of these teachings, what are incorrectly said, what are missing.
Yup - practice unlocks the meaning within textsā¦ the texts verify results from the practice.Ā
QuoteThose who are dumb, muddle, single minded, obedient, with perseverance are usually the best students.Ā Ā They have a clear mind, not distracted by desires and too much thinking (whether positive or negative thinkings, whether useful or daydreaming).
Well Iām not sure thatās necessarily trueā¦ sometimes things like āsitting and forgettingāĀ are misunderstood.Ā
Most of the high level teachers Iāve come across have been very smart and successful in a variety of endeavours.
Ā
My teacher isĀ fluent in 4 languages - and able to get by with several othersā¦ mostly picked up from his students and patients.
ĀOther advanced teachers Iāve met have been very successful professionals in their early life. One became a professor ofĀ electrical engineering at a young age, and ran an incrediblyĀ successful internationalĀ businessā¦ then gave it all up to cultivate.
Ā
The slow, dim, muddled ones - Iāve never come across any like that that have made much progressā¦ I mean Iāve come across a couple of ācrazyā ones that crack weird ājokesā mixed with perplexing but wise sounding sayings - and people assume theyāre in some kind of high level,Ā crazy wisdom, wu wei state - but to me it all appeared a bit contrivedā¦ an act - aĀ kind of lifestyle more than genuine spiritual growth.
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18 minutes ago, Taoist Texts said:oh i am biased against any skill. any skill is a dead end. thats what theĀ classical text saysĀ
https://en.wikipedia.org/wiki/Ars_longa,_vita_brevis
a skill is a literal dead end
Ā
And yet you used your reading and comprehension skills to figure that out.
Funny that when you click on the āInterpretationā tab, itās interpreted quite differently to your personal interpretationā¦Ā
And that leads us nicely back to the point at hand - the fallibility of using texts as your main source of cultivation instruction.
Ā
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7 minutes ago, Taoist Texts said:hmm so cultivation is very much like learning a mundane skill. and not just any skill. its like learning a competitive televised sport. with a partner a judge and spectators. interesting;)
Nope - itās more like learning a nuancedĀ skill that employs both mind and body - and has a correct outcome and an incorrect outcome.Ā
I guess that as you read what I wroteĀ youāve got the abilityĀ to pick and choose whichever meaning is more conducive to support your existing viewsā¦
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You didnāt pick rackets or balls for some reasonā¦ and you didnāt pick the ānuances skillā aspect eitherā¦
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I wonder whether this bias might play into your understanding of classical texts too Ā
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A hammer is useful coz itās hard and heavy enough to hit a nail into some woodā¦ but for that very reason it could also damage you badly if youāre not competent at operating it (or are competent, but make a one-offĀ error).
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If you encased the hammer in an inflatable pillow it would certainly be saferā¦ but you couldnāt use it forĀ much.
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Then there are hammers with splinter causing handlesā¦ or the head is loose - so when you swing itĀ the head flies off towards your own (much more soft and brittle) headā¦
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Then thereās a good hammer, and a competent hammer operator that does everything right - but still gets blisters from her hard hammer work.
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Different sideffects for different reasons. Itās worth working out what caused yoursā¦ though itās never that easy or conclusive to ascertain.
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31 minutes ago, Miffymog said:Ā
Sorry @freeform, if it is true he's recently passed, then it might be more sensitive to wait a little longer before you critize him directly.
Ā
Youāre right of course.
ĀI have no criticism of him as a person - whether he has passed or not.
Iāve only ever seen videos and writings - those Iām critical of, yes - but Iām also aware that he may have been a wonderful son, brother, or father - a good friend and someone that has benefited the world and contributedĀ to othersĀ in many other beneficial ways.ĀĀ
If he has passed then I wholeheartedly wish him smooth and speedy passage onto whatever is next. šš¼
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On 14/01/2023 at 6:17 PM, MIchael80 said:How to start?Ā
Zi fa gong can be started off in many different ways - each tradition will have its own way.Ā
Most often, in my experience, itās started off by a teacher emitting qiā¦ but it can be started off by yourself too.
Ā
Zi fa gong should, imo, be done with supervision - or at least with someone you can talk to whoās gone through the process themselves - and have led others through it too.
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Itās very powerful and useful - but as with anything powerful, thereās stuff that can go wrong.
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So a good teacher that uses this approach is definitely recommendedā¦
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There are many bad teachers that subvert this process though (and itās very easy to subvert as your energy body opens up and becomes pretty āsuggestibleā)ā¦
Ā
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5 minutes ago, Barnaby said:Ā
And of course there's now also the modern-day equivalent of books to contend with: the YouTube video.Ā
Yup.Ā
Thereās this infamous guy who called himself SonOfTheGods or something like thatā¦ (apparently died recently, rest in peace, if thatās true)ā¦
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But he used to post videos of himself meditating and using really cheap aftereffects stuff to create various magical phenomenaā¦
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Theres one of him levitatingā¦ thereās one of him with some kind of fireballā¦ he also hadĀ the habit of putting an incense stick under the camera so that as the smoke passed byĀ the camera lensĀ it created āmagical orbsāā¦
Ā
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3 hours ago, Piyadasi said:I'm not a scholar and in fact I have thoroughly exhausted all desire to engage in historical debate, so I'm sure I don't live up to scholarly standards. I have read a scholarly book some years ago I think it was called Origins of Yoga and Tantra, it makes similar points that I do, traces the origins with a historians mind - though usually concludes with 'well it's really hard to know when from the historical record' - if you really want something to add to your reading list. I admit I could not be bothered to read something like that again!
The issue is (as youāve stated already) that these arts - whether Buddhist, Daoist or Hindu, are primarily oral traditions passed down through apprenticeship. Through master - disciple relationships.Ā
Texts in these traditions are very much tertiary. They certainly play a role - but a minor one compared to whatās passed on through direct oral (and energetic) transmission.
Ā
So using texts - although amazingly convenient - will not get you much at all. It wonāt tell you about the practices muchā¦ it wonāt give you very accurate historical dataā¦ it wonāt tell you whatās passed down through the direct apprenticeship.
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Oh but itās so convenient - you can hold textsĀ up as āfactsāā¦ you can refer to themā¦ you can analyseā¦ you can compare and contrastā¦ you can collect way more than you know what to do withā¦ and all from the comfort of your armchair.
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But itās not cultivation. Reading a book,Ā even ALL THE BOOKS, about tennis will not make youĀ anywhere near the level of even a competent beginner whoās been trained by a coach.
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I think itās grand to be able to read all this stuff and talk about it.
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But thinking that it reveals everything about the tradition is just so naive.
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It surprises me that people fall into this trapā¦
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(but it is just so convenient though!)
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2 hours ago, Taoist Texts said:There is totally opposite view in academia.
Quote
haha talks āacademiaāā¦ then posts a Wikipedia quote šĀ
Itās not the first time tooā¦
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Its like if Chi Dragon discovered western internet š¬
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12 minutes ago, steve said:How do linguists deal with English words like
Whatās of more concern to me is how linguists deal with cultivationā¦Ā
It appears the answer is āthrough linguisticsāā¦
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Which is a little troublingĀ
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37 minutes ago, dwai said:So we switch from one illusion to another? Why? Ā
I only answer real questionsĀ- 1
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Vajrayana Discussion
in General Discussion
Posted · Edited by freeform
Ā
I hope youāre right Ā
Iām sure it doesnāt run dry - but the body still needs nourishment, and rest and some sort of comfort tooā¦ as well as a break from teaching once in a while (which requires a surplus).