Apech

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r-11cv4x{0%{transform:rotate(0deg);}100%{transform:rotate(360deg);}} @-webkit-keyframes r-imtty0{0%{opacity:0;}100%{opacity:1;}} @keyframes r-11cv4x{0%{transform:rotate(0deg);}100%{transform:rotate(360deg);}} @keyframes r-imtty0{0%{opacity:0;}100%{opacity:1;}} .r-24vbc0{position:absolute;visibility:hidden;top:0;width:50px;pointer-events:none} .r-24vbc0.loaded{visibility:visible;top:50vh;width:50px} Chaos magic (also spelled "chaos magick") as a distinct modern magical paradigm first emerged in the late 1970s in West Yorkshire, England.Key milestones: 1976–1977: The foundational ideas began circulating in a loose group of occultists in Yorkshire. Early figures included Pete Carroll, Ray Sherwin, and others who were dissatisfied with the rigid hierarchies and dogmas of traditional magical orders (Golden Dawn, Thelema, Wicca, etc.). 1978: The first public statement of chaos magic principles appeared in Pete Carroll’s book Liber Null (published privately at first) and Ray Sherwin’s The Book of Results (also 1978). These two short works are considered the “founding texts” of chaos magic. In them, terms like “chaos magic,” the rejection of belief systems as tools rather than truths, and techniques like sigil magic derived from Austin Osman Spare were formalised. Late 1970s – early 1980s: The loose network called the Illuminates of Thanateros (IOT) was formed (initially as a mail-based pact in 1978–79), becoming the first formal chaos magic organisation. So the commonly accepted “birth year” of chaos magic as a self-conscious movement is 1978, with the publication and private circulation of Liber Null and The Book of Results.(For context, Austin Osman Spare’s sigil techniques from the early 20th century and Discordianism in the 1960s are important precursors, but chaos magic proper begins in 1978 with Carroll, Sherwin, and their circle explicitly branding and systematising the approach.)

I wasn’t talking about the nature of numbers but about how complex systems of large numbers of things ( eg raindrops hitting a windscreen) can be described. As random and chaotic for instance.

There are two types of chaos. One is the pre- creational state which is formless and undefinable. The other is the complexity of large numbers of things moving independently.

I don’t think there is any relation between chaos theory ad chaos magic apart from the name.

It’s Armenian, Got no cream in, It’s the coffee got you dreamin’ It’s a fact, No coffee’s like that, This side of Mount Ararat, It’s hot In the pot what we got Drink it, drink it a lot. (modest coffee rap)

frothy coffee?

Hi and welcome

I hate tofu. but I like toffee!

Yes - I was perhaps being a bit harsh there. But it is a tendency among those who misunderstand zen to think that switching off is the thing. It is more like switching on your mind to total brightness ( or something like that). The monk that stole the tofu needed a cat alibi obviously - so kudos to him.

That’s what I thought. What’s the Latin quote ‘who guards the guards?’ So the technique is ‘look at the cat, look at the cat’ while the monk sneaks away with the tofu. Or to be even more controversial … pay your subscription but switch off your mind… just sit and switch off your mind. Who gives this advice and why?

feigning affection I lied about loving you fickle heart fickle tongue.

Do you always sit In constant meditation? Only now and zen. 🧘

The illustration to the Head of Mystery Chapter 151 of the Book of the Dead is very similar to the picture we are studying:

Somebody has to do the work around here

I disliked this video very much. For two reasons. The people listening to her laughed on cue to stories which were not understood even by her. Tofu is not good for cats - there’s no way a cat was stealing it night after night. I did enjoy your subsequent discussion even tho I disagree with most of you.

Vibe

Most people seem to think it is related to words meaning 'be strong, powerful' and others to the word for natron the salt used for embalming. But I think that really no-one is sure. A kind of flag was displayed outside of temples with three coloured cloths hanging from it - I think this is most likely the meaning ... its a sign showing a god's sanctuary is there. But who knows?

With regard to the head, I wrote this some eight years ago: Essentially I still agree with myself, with two caveats. 1. I refer to Anubis and the 'crown chakra' - which is the kind of crossover I don't like (even tho it is valid in some ways) 2. the 'neter' sign is not etymologically related to 'that which is wrapped' even though early version show it as a wrapped staff with one end of the cloth hanging free. Apparently this si a false connection linguistically even though I would still maintain there is a meaning link.

For breakfast - you’ll live forever!

Epi Christmas

Here is Tutankhamun's canopic jar chest. Each human headed jar held one of the four main organs. On the corners of the chest are the goddesses (the nearest is Neith) ... together they form a kind of mandala. Often the jars would have animal heads instead of human heads.

So ... these important organs ... essential for organic function (life) are protected by four gods - the Sons of Horus. Then each of the sons of Horus are protected by a goddess. We have met two of these goddesses already - Isis and Nephthys. We know that Isis represents an 'up' phase of a cycle ... up into the light .. and that Nephthys represents a down phase ... into the dark. So we have organs and rhythmic up/down movement ... which supports the organs. In the case of the lungs its obvious that the breath is involved, Isis the in-breath and Nephthys the out. The gods of the stomach and intestines are protected by Neith (the huntress goddess of the East) and by Serqet the scorpion goddess (the West). What is the rhythm of the digestive system? Peristalsis. A process of contraction and expansion which moves food through the gut and also clears the intestines even when not eating. It is a slow but permanent rhythm operating even when we haven't eaten and in sleep. Neith is contraction and Serqet expansion. So we have two systems of rhythmic activity, one in the thorax and one in the abdomen. Both of which feed the heart (which has its own rhythm - the pulse). We should also mention that the cerebro-spinal fluid has its own rhythm - which the Egyptians had observed when performing cranial surgery. Grok on peristalsis: [stylesheet-group="0"]{} body{margin:0;} button::-moz-focus-inner,input::-moz-focus-inner{border:0;padding:0;} html{-ms-text-size-adjust:100%;-webkit-text-size-adjust:100%;-webkit-tap-highlight-color:rgba(0,0,0,0);} input::-webkit-search-cancel-button,input::-webkit-search-decoration,input::-webkit-search-results-button,input::-webkit-search-results-decoration{display:none;} [stylesheet-group="1"]{} .css-146c3p1{background-color:rgba(0,0,0,0.00);border:0 solid black;box-sizing:border-box;color:rgba(0,0,0,1.00);display:inline;font:14px -apple-system,BlinkMacSystemFont,"Segoe UI",Roboto,Helvetica,Arial,sans-serif;list-style:none;margin:0px;padding:0px;position:relative;text-align:start;text-decoration:none;white-space:pre-wrap;word-wrap:break-word;} .css-175oi2r{align-items:stretch;background-color:rgba(0,0,0,0.00);border:0 solid 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r-11cv4x{0%{transform:rotate(0deg);}100%{transform:rotate(360deg);}} @-webkit-keyframes r-imtty0{0%{opacity:0;}100%{opacity:1;}} @keyframes r-11cv4x{0%{transform:rotate(0deg);}100%{transform:rotate(360deg);}} @keyframes r-imtty0{0%{opacity:0;}100%{opacity:1;}} .r-2yovvi{position:absolute;visibility:hidden;top:0;width:50px;pointer-events:none} .r-2yovvi.loaded{visibility:visible;top:50vh;width:50px} What is Peristalsis?Peristalsis is the coordinated, wave-like muscle contraction that moves food, liquids, and waste through the hollow organs of the digestive tract (and some other tubular structures in the body). It’s essentially the automatic “conveyor belt” of your gut.How It WorksThe walls of organs like the esophagus, stomach, small intestine, and large intestine have two main layers of smooth muscle: Circular muscle (wraps around the tube) Longitudinal muscle (runs along the length of the tube) Peristalsis happens in this sequence: A bolus (ball) of food or liquid triggers stretch receptors in the wall. Circular muscles contract behind the bolus → squeezes it forward. Longitudinal muscles contract ahead of the bolus → shortens and widens that segment, creating space. Then the circular muscles relax behind and contract ahead, pushing the bolus further. This wave of contraction/relaxation travels down the organ, propelling contents along. It’s completely involuntary and controlled by the enteric nervous system (the “second brain” in your gut) with help from the autonomic nervous system.Where It Happens in the Body Esophagus: Moves swallowed food from throat to stomach in ~8–10 seconds (even if you’re upside down!). Stomach: Mixes food with acid and slowly pushes chyme into the small intestine. Small intestine: Primary site—slow peristalsis (about 1 cm/sec) mixes and propels digested food over 3–5 hours. Large intestine (colon): Much slower waves (a few times per day) called mass movements push feces toward the rectum. Other places: Ureters (urine from kidneys to bladder), bile ducts, and even blood vessels use similar peristaltic-like movements. Fun/Interesting Facts Gravity-independent: That’s why astronauts can still swallow in space. Swallowing trigger: Once you swallow, peristalsis takes over—even if you stand on your head, the food will reach your stomach. Disorders: Achalasia (esophagus doesn’t relax), Hirschsprung’s disease (missing nerves in colon), or intestinal pseudo-obstruction can severely impair peristalsis. You can sometimes hear it: Those stomach “growling” noises (borborygmi) are often peristaltic waves moving gas and fluid. In short, peristalsis is one of the body’s most elegant automatic processes—quietly keeping everything moving 24/7 without you ever having to think about it.

@Nungali this is a good book if you are interested https://www.amazon.co.uk/Ancient-Egyptian-Medicine-John-Nunn/dp/0714109819/ref=sr_1_2?crid=1E5BHA3H3LEQ1&dib=eyJ2IjoiMSJ9.1333SjDvXAaHClUXW_pXm62QazpMjL0hkW6DnEYuHwgJoc861OrjpH4JOhvdzhHRcwjUCn-VdFFnLPIhymKmGVIjiHzniJ8U638l2p9ujr544gDfknO_icFxG54A1Mpyf7JGR-TjtNqq45TsUikrCRl78-bSx-zhaniveWJh4WJNzs5BUMrbwZGpGoUErcpOHJVP9ZPZoMmvOYAcaZ2i55O-xc4n8DfwxPjp1FXpL4s.fLDuHHpHrBNyE9grC8fDpclPqlr3P0itWdAEneR9-LY&dib_tag=se&keywords=egyptian+medicine&qid=1763762872&sprefix=egyptian+medecine%2Caps%2C130&sr=8-2

from the arse of an antelope?

and the Edwin Smith papyrus