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Everything posted by freeform
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I can try. Often people say you shouldnât use muscle force in Qigong - but thatâs not strictly true. The idea is to relax as much as possible the tension of your muscles before you collapse on the floor in a flaccid heap So if you have strong muscles with letâs say 1000 muscle fibres under a very low tension then itâll hold you up. If you have 100 muscle fibres though, it will take a lot of tension to still hold you up. Tension is the enemy. It stops Qi and it stops you accessing your âinsidesâ. So this applies to the start of building the foundation. What happens over time is that as you relax the major muscles as much as possible, youâll begin to engage the deeper postural muscles that tend to be deeper in the body. For example when we hold a plank in Qigong, we try to relax the glutes, the stomach and big muscles in the back, and instead try to engage the smaller muscles all around the spine. At first both the postural and movement muscles will all be triggered at the same time. But over time with standing they begin to separate. As the postural muscles get stronger and stronger, youâll be able to let go further the bigger outer muscles. And thereâs another aspect which is the âsoft tissuesâ - this is the network of fascia, tendons, connective tissues that run through your entire body (including organs, bones etc). In Daoist internal arts these are known as the Jing Jin lines. These are the âchannelsâ as used in all the internal arts. Once these start to literally re-pattern and connect in the correct way through Qigong and standing practice, theyâll join your postural muscles in supporting and moving your body. This takes a long time. But this is where the body starts to get very springy, stretchy, elasticated. Your strength actually goes through the roof even though your main muscles wonât be engaged much at all. So the outer big muscles will soften and relax but the deeper muscles and connective tissue will build and get very very strong. They say that a well developed internal arts practitioner has âsteel covered in cottonâ... meaning that inside tissues are extremely strong and thick while the outer muscles will be soft. I remember when I was developing this at my teacherâs house. One day he decided that he didnât like where one of his stone statues was positioned in the courtyard... Bear in mind just a month earlier I saw four sweaty workers carry this thing in on a wooden pallet. It took all four of them and the use of ropes and harnesses to position it into place... But my teacher (quite short, a little chubby guy in his 50âs) hugged the statue, picked it up and walked it over to its new spot like it was nothing. Then shouted at me for staring instead of practicing đ
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Itâs not really a technique as much as an âabilityâ that you develop over time. In building the foundation you will have cleared blockages and stagnation... this will allow your awareness to penetrate deeper into your body... so your awareness can suffuse into all parts of your body all at once. This is difficult - if you think you can do it straight away, then youâre wrong - look for the error! Normally when junior students tell me they can get their awareness into their full body, I can check - and 100% of the time their awareness is just in their head and theyâre imagining everything. By body I mean everything - from top of head to tips of toes - from the hair on your skin to the core of your bones. Iâd recommend the following. Sit in good upright posture. Allow the breath to be as it is. Donât interfere even a bit. Donât try to breathe from abdomen or anything - allow it to do as it pleases. Using diffuse, relaxed awareness, start to notice the tissues of your nose. Keeping some of your awareness at the nose, move awareness deeper into the sinuses, allow your awareness to penetrate and suffuse into the tissues in your sinuses. Keeping some of your awareness in your nose and sinuses, allow extra awareness to suffuse into the tissues of the back of your throat... And carry on this way going from your nose down through every part of your wind pipe, all parts of both your lungs and your diaphragm. Always adding rather than just moving awareness (so youâll have just as much awareness left at your nose as all the way deep in your lungs). Your awareness should be soft and passive not focused, intense or âsearchingâ... it should be mildly interested but not really... this is Ting. Once all your breathing system is âlit upâ with your awareness just keep it there and let the breathing process carry on without any interference. After a few weeks of daily practice, youâll notice a substantial change in your natural breathing pattern. This is a safe exercise for anyone to do. And despite its apparent simplicity, it can get you really far.
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I get it. It makes logical sense... but the reality is that it just doesnât work that way. Just like in my aeronautical engineering example... of course it makes sense to have a helicopter blade - you can lift off vertically... of course it makes sense to have a hot air balloon - you can cruise at great altitude for ages... of course it makes sense to also have rocket boosters - you can go super fast! But the result is youâd just crash and kill all the passengers. Each path is like a well crafted airplane. They all have different features... theyâll focus on different aspects of air travel... some youâll just prefer the look of... and yes, some are better than others overall... But youâll need to pick one aircraft to get into and fly, you wonât do well breaking bits off one plane and bolting them onto another... Itâs not like weight lifting - these arenât âexercisesâ they are paths of development... Youâre clearly sincere and Iâm sure youâll do well. Just remember the advice youâre getting here. I know itâs tempting to think that you know better - I certainly made mistakes like this... but some mistakes you simply canât bounce back from.
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Yes being able to stand in relative ease and comfort for 8hrs is a good indication that youâve built the Qi Gong body. Having a calm, quiet, long, full and soft breath with no mental control or contrivance is another. Having the ability to absorb your mind effortlessly through your entire body (this is Ting - inner listening) and being able to hold that absorption unwaveringly for as long as you want is another. The way it generally works is body comes first and helps with opening the breath... so breath comes second and helps with quality of mind... and so the unwavering, absorbed mind comes third.
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Hi Welkin... So I think we need to talk about âdabblingâ. Youâve talked about Mo pai breathing, kundalini yoga, flying Phoenix, heavy weight training, Damo Mitchellâs stuff, Hermetics etc. Youâre going to need to focus on one thing. It is not the case that doing mo pai breathing while practicing flying Phoenix and doing Hermetics training will give you some extraordinary results. In fact itâs the very opposite. I realise itâs exciting to have all these possibilities in front of you. Iâm not saying you shouldnât explore them, but to actually get anywhere you will need to pick one path and stick to it. The best way to explore is to actually meet people practicing these systems. Youâll get a very good vibe of what each school is like by meeting students and teachers. You can work out which ones seem more compatible and who would you rather turn out like (the nature of this sort of training is that youâll start to harmonise with the teacher and general âpersonalityâ of the school) You canât combine these things - it just doesnât work like that... itâs like getting all excited that you got into aeronautical engineering so you put a helicopter blade, a hot air balloon and some rocket boosters on a passenger plane... Iâd suggest just make a habit of training something physical every day. Do some basic sitting practice like following your breath (not breath control like you talked about - you will end up hurting yourself). And then explore, talk to people (not just on forums) and see what path youâd like to follow. Once youâve got a disciplined daily routine (this can be hard to establish) then it will be easy to plug in a more âinternalâ practice in that time slot.
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Practice with trees is a big part of many northern Daoist lineages including Longmen. Itâs a good practice. You donât want to give much direction to the Qi with the mind. Obviously things will move much more powerfully once youâve built the foundation. But the idea is to connect with the tree and then let it lead... sometimes it will give you âenergyâ (particularly at night) and a lot of the time it will take your pathogenic Qi and transform it... But thereâs not much for you to do other than engage your âinsidesâ and then create the connection - the tree will do the rest... Once the foundations are mostly built, this is not a subtle experience in the least!
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Regarding discernment and delusion. I think this is an important thing to touch on. When you start to get into the more energetic aspects of practice, it becomes exciting. Youâll experience unusual stuff and itâs really easy to get carried away. The way I approach my training is not popular. Iâm on the lookout for errors. Progress on the path is making less and less errors. And you often need to make the error, before moving on. No error means youâre a fully enlightened immortal - anything other than that is error Iâm not focusing on experiences or how well Iâm doing or how sensitive I am... Iâm generally trying to find out what error can I correct? Of course this this is not all the time - it would drive you nuts, itâs not like itâs a running commentary in my head - but itâs the general attitude I take. My notes that I take after practice are generally talking about things I need to work on - not things Iâve been doing correctly. My questions to my teachers are generally about where I need to improve and what errors I need to correct next. (The answer almost always includes âmore Sungâ!) It takes a lot of self-honesty to do things this way. But I think itâs a good way of overcoming the potential error of delusion
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Yeah - most bodyweight stuff is good. Just watch out for the more âextremeâ forms - like muscle ups and Olympic Rings... Animal crawls and âflowsâ are good for when your Qi Gong body is beginning to connect as it gives you a chance to integrate this inner connection with the more âexternalâ muscles.
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Yeah, youâre quite right. Actually there are âupside downâ paths in Daoism too. Kunlun being one of them. I trained with Max quite extensively for several years before meeting my more âtraditionalâ teachers. The way Kunlun works is by activating the upper Dantien, receiving a specific âseedâ of Ling Qi that then guides and evolves through the basic practice of Zi fa Gong and Red Phoenix. However... If you spend time with Max, it becomes quite clear that thatâs not really the full story. Max himself trained in the traditional way that I talk about. Anyone that had had any genuine progress in Kunlun (such as Kan) had also âbuilt the foundationâ as I describe above. A good proportion of other students with no foundation just got mired in delusion. Some just burnt out and had breakdowns. Some were fine. Iâve also trained with a Hermetic teacher... yes thereâs a certain crossover from the beginning, but just like in Daoism a significant part of the start of the path is working on the physical level. Same thing with LiPing - he can tell when you have a foundation and Iâll just say that youâre treated differently to the other students... People love to know the big inner door secrets... itâs actually all in the foundation!! Iâm not saying this for some personal aim. Thatâs just a fact. In every system Iâve come across (and I spent a significant time doing this stuff full time, all around the world)... the thing that sets you apart as a student is how well youâve built your foundation.
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Just connect to the tree. You donât actually absorb energy from the tree (if anything it usually âabsorbsâ energy âfromâ you)... just harmonise with the quality of the tree... It will help to âtuneâ your own energy to a certain quality. Different trees will have different qualities. You generally canât go wrong with a nice straight pine tree. Some individual trees wonât like you and âpushâ you away đ
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Dantian and Bones - How should it be drawn?
freeform replied to Old Student's topic in General Discussion
Youâll get tugging elsewhere in the abdomen too. Thatâs a sign that your mind is engaging the tissues. Keep releasing, donât âlook forâ sensations or the location of your Dantien, just rest your diffuse awareness and settle in your lower abdomen - then things will happen of their own accord. -
Ok 1) This is quite important - for several reasons. Fitness is important for building Yang in the body. For fitness anything aerobic like running or swimming is good. Strength - particularly in the core of the body is also important. Youâll be creating some very strong forces and internal pressure inside, so you need strength. Also when you strengthen your muscles, itâs actually easier to Sung. A very minimally contracted strong muscle is better than a strongly contracted weak muscle for the purposes of qigong. With strength training for internal arts, Iâm afraid that stuff like powerlifting, kettlebells, heavy clubs, lots of pull-ups, Olympic Rings etc are all majorly detrimental to building the Qigong body. What works best is connected, whole-body movements - like the âanimal crawlsâ... also core work - like planks and the many variations on them. Unweighted squats are also good. Opening the body - basically stretching and loosening. Particular focus should be on the lower body, shoulders and spine. Also joint mobility stuff - like Scott Sonnonâs Intuflow is good. 2) for finding your insides and 3) building your internal connection - the very best thing Iâve seen available is Damo Mitchellâs Foundations of Qi Gong Practice online video course. 4) building the Dantien - Iâm afraid thatâs beyond the scope of this thread. Actually this is also a primary aspect of building the foundation - not secondary. And thatâs clearing your channels. The reason I canât say much about it is because it canât really be âtaughtâ online. In person Iâd just activate your Dantien and get your Qi moving and you would generally go through a process called Zi Fa Gong... basically means spontaneous movements. As Qi moves in your body it will hit blockages and as a result produce spontaneous spasms, shaking, flailing about, sometimes shouting, laughing, growling, singing etc. This generally takes half a year to move through if youâre practicing a lot every day. This stage is not really possible without a teacher. Sometimes people start the process off on their own, but they will generally need help to move through it efficiently. Not every system uses this method, but most of the more powerful ones do. All the teachers Pegasus mentioned - Iâve trained with all of them - and they all use Zi Fa Gong. The other part is harmonising your organ and emotional system. This is partly accomplished with particular use of the Zi Fa Gong and partly through different forms of Wuxing Qigong. Now regarding this: Thatâs true. You can get a lot of âexperiencesâ from both LiPing and some of the other teachers mentioned - without even having a foundation. The difference is that when you have a foundation built, these experiences actually make profound changes in your development. Without the foundation theyâll just be experiences that youâll remember fondly. Iâve found that with advanced teachers theyâll generally only take on âinner doorâ students that clearly demonstrate that theyâre prepared to make a commitment and take the time and effort needed to build the foundation. Otherwise theyâll just give you a little light show for your money and youâll leave exhilarated and very happy, but with no actual development.
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Itâs important to talk about this. Iâve met many hundreds of students... maybe thousands by now. As you can imagine - with that number of people, a proportion of them thought that they are naturally talented or that theyâve somehow gone past âthe basicsâ on their own. Some of them were indeed naturally talented... Some were just deluded... But thatâs not important. The important thing is that natural talent doesnât mean you donât need to build the foundation. Think of it this way... youâre studying surgery, and you somehow have this natural talent of not being bothered by blood and guts and you have a very steady hand, great dexterity, and a good ability to focus - but does that mean you can just go ahead and perform surgery and skip the rest of the medical degree? Or say you have a naturally athletic build, youâre big, strong, resilient etc - but can you become an Olympic power lifter with no training? Of course not. This is the same with the internal arts. Regardless of talent you still need to build the foundations. Everyone always does. The other issue I mentioned is delusion... sometimes we have experiences that our mind attaches to and uses it as a kind of ego fuel - so we have a genuine experience but then the mind conflates it to mean that youâre somehow extra special. This is quite normal and very common in the internal arts. There is nothing really wrong with that but it does create issues - particularly if you donât have a teacher to have a word with you and confirm or deny your assumed level of development. For example - one way to confirm that your foundation has been built is to stand in perfect posture, with unwavering Sung and Ting for 8hrs straight (no breaks, obviously)... it should be effortless and deeply relaxing if youâve built âthe Qigong bodyâ... And with many internal teachers it is actually the test to see whoâs ready to move on. So yes there certainly are people with major talents - but they must all still go through the same process - they may get through some parts much faster, but they still need to do them, and they will always find parts that are just as slow and difficult for them as for anyone else. If you want to check whether your foundation is built, just stand in wuji or I jong for 8hrs straight - if thatâs easy for you, then you can probably move on past the foundations.
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Sure ok. I wonât lecture you about needing to find teachers. I also began my journey adamant that I donât need or want a teacher - and I did manage to make some progress without. So yes itâs possible. (But then I found lots of teachers đ) If your aim in the internal arts is beyond the basic de-stress and relax thing, then you need to start with reasonably good health - both physical and mental... If these are not generally fine, then you need to fix them - the internal arts at this level wonât heal you in that way... Once your health is reasonably fine, the main premise is donât trust your mind As you probably know, we need to work with your Qi and the channels of the body. But the way we get to them is through focus on the body first - you don't start out trying to feel your your Qi or direct it with your mind. This mental control of Qi creates all the dangers - Qi reversals, heat in the head, poison fire tainting heart, steaming bones etc etc... One of my teachers in Malaysia specialised in treating people with Qigong sickness - itâs quite common when not following a proper method. The first step is to prepare your body... this means 1) loosen tension, 2) increase flexibility, 3) build strength... This involves stretching and mobility exercises and a lot of bodyweight strength training - focusing particularly on legs and core - nothing extreme like muscle ups or heavy weights though, as this will slow your progress in Qigong. The second step (and this is generally done concurrently) is to start to get into your âinner bodyâ... This is basically accessing the various tissues that weâre not used to using - the little stabilising muscles, the deep core muscles, the sinews and tendons and the fascia matrix. You do this by standing (a lot) and repeating the foundational Qi Gong movements of your system (a lot)... And developing Sung (active release) and Ting (inner listening). At first youâll get hints that thereâs something more than the basic muscles we all know about - youâll feel aches and pains in places youâve never felt before, youâll feel weird stretchy connections between parts of your body that youâve never felt before etc. It takes a long time (3 to 5 years), but eventually your entire body will feel connected. It feels like your insides are all rubbery and connected in stretched way - a slight change in pressure of your foot will send your arms up... a slight stretch in your palm will be felt throughout your body. It feels like wearing one of those wetsuits... but interweaved through your muscles under your skin. When you have this sort of body, youâll get into your standing posture and it will feel like sitting into a nice stretchy hammock or trampoline - quite comfortable... When you do your moving forms, itâs not the ordinary muscles that move you, but these stretchy connections. Often it feels as if the movements are happening by themselves. Ever do this thing as a kid - where you stand with your arms by your sides and your friend holds them there as you try to push out... then your friend suddenly lets go, and your arms just lift and float up by themselves... all your Qigong movements will start to feel like that. (This is just a stage, you actually need to relax and drop more weight into this floating - then things start getting painful - but thatâs some way off!) This is âthe Qigong bodyâ... this is the foundation you need to move on to anything else. But why? Your standing and moving practices will have connected your body in a very particular way. The Qi of your body run through these tissues. It means that youâve built the physical riverbed of your channels for the Qi to move through in a particular way. Now you donât need to direct Qi with your mind - because its path and direction is already physically built into your body... it will naturally flow where it needs to without any mental effort. Remember - we canât trust the mind Another aspect... if you think of an old style lightbulb, the light is created by running electricity through a metal filament... when you build this body, youâre actually building thicker, denser filaments through your body - meaning you can transmit a far greater current. If the filament is too thin or the current too strong - what happens? The filament pops and the light goes out As well as this youâll need to build your Dantien (this starts concurrently to building the body)... this creates the vessel or container for generating, holding and moving very strong currents of Qi. And thatâs basically the foundation - although obviously thereâs a lot more - like harmonising your organs, clearing out blockages, sinking Qi etc etc. To summarise - 1) open and strengthen your body physically 2) find your âinternal bodyâ 3) build a fully connected, elastic Qigong body 4) build a Dantien. So bearing in mind that this is missing a ton of stuff, and written very crudely... but I hope it helps to explain what authentic Qigong does to set up the foundations for further development like actually going through the Jing-Qi-Shen conversion process and so on. Happy to answer questions.
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Sure - Iâve witnessed many such things. So Iâm open to the possibility that the video in question is legit... But itâs worth pointing out that heâs demonstrated an ability to use visual effects to edit videos. Iâm not saying itâs âproofâ of fakery. But thereâs nothing wrong with a bit of skeptical discernment.
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Especially when thereâs a demonstration of at least some proficiency in doing that in other videos.
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Thatâs coz Iâve no interest in arguing with you over trivialities Iâm only pointing out things for others considering jumping into âadvancedâ Daoist processes without having a foundation. Again - no interest in proving anything to you. Youâre clearly happy with your views and have no sincere interest in what I have to say. Which is perfectly fine. Carry on. If someone else is sincerely interested in the safety and efficiency factors of the Daoist path, and they indicate that - then Iâm more than happy to say more. Otherwise - just carry on with the topic at hand đđź
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Thats exactly what Iâm saying youâre saying That his decision to teach things in the order that he does is apparently a business decision... Again - it is not. Every traditional classical teacher will start with fundamentals and Qi Gong. Qi Gong is not âsimpleâ - not the authentic stuff... itâs difficult, often painful - it builds the body to be able to contain, develop and transmit large amounts of energy safely and efficiently - it leads to mastery of Qi. Which is what Qi Gong means. Iâve had a very highly skilled traditional teacher in Singapore who charged eye watering prices for his training. Iâve had ones that charge nothing. I also donât care about this - Iâm not one who believes everything should be free... But your assertion that the only reason to build the foundation is to set up some repeat business is plain wrong. You can spin it whatever way you want. Itâs still wrong I get that youâve got an agenda to elevate your friend/teacher - but saying clearly false things is not the way to do it. Just tell everyone about your experiences in training with him and youâll do a much better job of it.
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Yes. I think itâs a bit of a semantic trap. I donât see people as foolish or smart or whatever... I see their actions as foolish or skilful... Iâve seen this turn into a sort of condescending arrogance in certain âspiritualâ circles. A foolish action is a foolish action - thereâs no need to negate it or see the good in it or understand it... it is what it is. I donât know the full extent of cause and effect chains that led to the action, so I treat the action accordingly, but I treat the person as just a person - not a fool not as a poor unfortunate idiot that doesnât know any better... just a person with an Acquired Mind... just like me. Maybe thatâs a form of compassion in a way? But Id deny it vehemently
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Actually thatâs clearly what youâre saying. Youâre clearly saying that how he teaches is a business decision. Yet you can learn all his material in whatever order you want for the price of a few books... Clearly he didnât make it to Business 102. Actually the reason he teaches in the order that he does is because that is the classical path of development. Itâs how Iâve been taught by my traditional teachers, itâs how they were taught by their teachers and their teachers before that - for many generations - thereâs a good reason for it. If you donât want to do it this way then thatâs perfectly fine. But the reasons for it are not business-related. Just safety and efficiency.
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That made no sense to me to be honest. You seem to be saying âheâs just out to make moneyâ - but then you negate that, saying - âheâs not doing that and seems honestâ... And OP didnât ask about him - you mentioned him... So whatâs your point?
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Thatâs good I think as long as students know what theyâre getting into - specifically the risks of following a diy system - then I have nothing against it. In the past, alchemical substances were given to prisoners to check for safety So who knows, maybe if I was a prisoner in medieval China I might have signed up myself
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Thats probably coz Damo Mitchell doesnât hide his identity - so if his students die because of incorrect practice, there would actually be someone to blame... Although I imagine he wouldnât want student to die from practice anyway
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Yeah. It was also somewhat confusing to me too. Itâs generally quite unpopular with most students of the Dao. The context is important here. We should remember that the height of Daoism arose at the same time as Confucianism which is kind of the exact opposite... Confucian society was very âculturally refinedâ and very stringently controlled - there were very many precepts for behaviour and many taboos. Human progress was considered to only be possible by refining action in accordance to strict external rules. I tend to think of the upper class Britishness of the 18th century... where even table legs were covered up because if left uncovered they were considered to be a bit too racy - reminding one of a ladyâs bare leg đ§đ For Daoists the opposite was true. They were the anarchists of the day đ Their only precepts were Humour, Humility and a general attitude of not taking things too seriously. The important part is that there was a big difference between one whoâs a cultivator on the path and an ordinary âhouseholderâ living in society. For a spiritual cultivator, contrived rules are detrimental. For an ordinary person they are a necessity. And itâs also important to remember that developing uncontrived virtue was of critical importance in most of the Daoist lineages. Someone whoâs fully virtuous and uncontrived is considered to have developed a higher attainment than mere immortality.... Uncontrived virtue means virtuous action that comes not from the âpersonalityâ or the Acquired Mind but virtue that arises spontaneously from the Original Self (the Yuan Shen)... With uncontrived virtue one does things not for some personal aim (I want to be a good guy) but just coz they do it... âIâm going to pass on some wise lessons to these peopleâ - contrived. Opens mouth, profound wisdom comes out - uncontrived There are five main virtues and they all come about through the harmonisation of Qi in the body as a foundation, through to the full transformation of the Acquired Mind and oneâs emotional nature. They are: Contentment, Patience, Bravery, Compassion and Wisdom.
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It may look beautiful yes - just as the description of a dish on the menu of a fancy restaurant might sound amazing - but if you ate the menu you wouldnât be happy. Does that make sense?