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Everything posted by freeform
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There is some disagreement of whether a lot of Daoist sexual classics are indeed classics or derivative works from the likes of Kama Sutra being brought into China (at which time any Indian literature was considered ultra spiritual)... Not a debate Iâm particularly interested in though
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Yes exactly. But itâs not just the loss of Jing - orgasm in men also has a damaging effect on the organs. A little damage is fine - life is damaging
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For 'normal' (aka 'vulgar' ) people, Jing powers all the fun stuff... Be moderate with the fun stuff and your jing will be well... The fun stuff is - staying up late, overindulging in food, sex, emotions, drugs, alcohol, thinking, imagination, relaxation... So moderation is key... although what's 'moderate' might be surprising to modern humans... It's the basics: sleep well and keep regular hours - don't sleep too little and certainly don't sleep too much. Exercise - not too much and not too little - listen to your body, but also keep in mind that if your body is sedentary you'll need to consistently push beyond the edge of your comfort barrier - but not too far. Allow for recovery as well as for intensity. Eat well - eat local and seasonal... don't eat too much - and don't eat too little... Eat lots of different vegetables. Don't overindulge in food - it's fuel, not sensual pleasure... fuel can be tasty, but needn't be theatrical - simple is best. Be moderate in sexual thought and activity... Orgasm (not just ejaculation) is damaging for men (orgasm is actually beneficial for women - although penetration is somewhat damaging)... Too much sexual thought is damaging for both men and women... moderation - not abstinence. Remember - you're in charge of your thoughts. Overworking, overthinking, too much emotion, too much sensual pleasure can all damage jing... but then again - not enough of these things can also damage you So yeah - boring old moderation. Just remember that jing is there to be used - there is no point 'hoarding' it and there is no point squandering it... just be skilful and efficient.
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đ I think society runs on all the things spiritual cultivation tries to bring to equanimity... Spiritual cultivation is for the very few. But you can still be a master - just not of spirituality. You can still be a good person. You can still lead a very worthwhile life - be kind, generous, considerate etc - without spiritual practice! too many people think of spiritual practice as something to support their life and identity - but true spiritual cultivation does exactly the opposite.
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precisely Also - although the meridians themselves arenât physical, they flow along lines of physical fascia type tissues. These are the âriver bedâ for the flow of water that is Qi. In fact in a practitioner who has developed their channels to a great degree there is a physical change that takes place along the meridian lines - the tissues there build and pressurise in a certain visible and palpatable way.
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Not only that, but Iâve seen teachers purposely give the wrong instruction - leaving an âopeningâ in their students just so they could get a bigger, more impressive Fa jin reaction out of them.
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yes exactly. Weâre just using this as a mechanism to absorb into the body at ever deeper levels. Hard to describe
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no - not quite... youâre looking at someoneâs energy - but more accurately - itâs not âyouâ looking at someoneâs energy... the aspect of you doing the looking is free of the distortions of the acquired mind. If that makes sense đ I donât have this skill - Iâve only had a few experiences with this - and it felt completely out of this world... but apparently it gets normalised and becomes easily navigable. So I assume the information is gathered by your preheaven self and then navigated by your mind - and this is where the âskillâ lies.
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Yes... although in certain traditions there are ways to further tune this knowing to an aspect of âthe third eyeâ... You use the Shen Ming (or the light of the original spirit) that comes about from entering a certain âsamadhiâ state to create this skill. It is beyond the âlocalâ mind - and accessing a kind of âcausalâ knowing. Ting, in the tradition Iâm in is different and is developed differently - itâs closer to the process of absorbing awareness into an object (until the subject-object duality disappears) - but itâs functionally different for the above.
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You always have a great way of penetrating deeper into a subject. Yes - you can think of someoneâs Qi to be a vibration in a tuning fork... one way to perceive this vibration is to notice how your own tuning fork is attuning to that of the other person. However - unlike tuning forks you can buy, we, as tuning forks havenât been perfectly tuned and standardised. Our tuning fork is covered in all sorts of detritus thatâs been accumulated over your lifetime (and lifetimes before)... So although you do get a signal back - the signal is full of distortion that it is not accurate at all - at least not accurate enough to do any powerful medical treatments. Secondly even when you read your own tuning fork, youâre perceiving it from the perspective of the self - so it also has all those distortions added to the already inaccurate reading. Regarding direct perception. Using the tuning fork metaphor - you measure the signal directly from anotherâs tuning fork - and not from the tone reflected in your tuning fork. The apparatus of this measurement is a certain aspect of your âthird eyeâ that has been developed to a point where it no longer references the self... The further development of this skill includes various attainments such as the various levels of âopening of the wisdom eyeâ... where eventually youâre able to perceive the complete cause and effect chain leading to the moment of the perception. So with a person you could get an immediate insight into whatâs causing some outcome in that person - including all the details within their life path (Ming) - from this life and all others...
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Yes exactly. We tend to experience Qi one step removed... our body/mind will interpret some subtle sense of Qi in various ways - from thoughts to feelings to visions -even tastes. However there is a stage of development (specific training to achieve this skill) where you can perceive Qi directly - by seeing it very objectively and specifically. You can tune to different âdepthsâ and see Qi in all its various processes. When I experienced a taste of this skill (I havenât worked to develop it though) - I could see Qi flowing (or not) in people and I could tune into the different levels and depths by using Ting... I could even âzoom inâ on Qi itself and see what it is and how it manifests in the moment. Quite amazing and a little overwhelming as I had no prior reference point apart from the standard meridian charts everyone has seen (I can say that the reality is a lot more complex and multilayered than the commonly taught meridian pathways). One of my teachers used this skill to diagnose patients before treatment. Heâd be able to give very specific in-depth diagnosis down to the tiniest detail without even taking a pulse. In fact this skill was the preliminary skill before he taught Qi projection for healing. He was quite strict in that for a healer, the perception of Qi âone step removedâ is never to be trusted. Especially when the health and well-being of another person is in your hands. Yeah - there are different levels and applications to Ting... The Ting of Taiji and the Ting of Neigong have a crossover, but in Neigong the Ting skill is taken to a much deeper level. (Taiji takes Song to a much deeper level though)
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The laws of parsimony - how to wield Occamâs razor
freeform replied to dwai's topic in General Discussion
You may well be right... Iâm not sure whatâs more complex. For me, the strength of the eastern approach is that it invites you to prove its premise by experiencing it in yourself by following a process... Wheras youâll have to take a physicists word for it when they say they can prove the existence of quarks, leptons, bosons and all the other weird and wonderful âbuilding blocksâ of reality -
The laws of parsimony - how to wield Occamâs razor
freeform replied to dwai's topic in General Discussion
Honestly - Iâm not sure the eastern system is any less complex - especially once you get into the details within each system. However thereâs this funny clumsiness of science when it comes to studying living beings or processes... scientists claim to understand a lot, but in reality understand almost nothing. When it comes to the less âaliveâ aspects of matter, science is clearly exemplary. But living systems - almost nothing... That to me is the bigger evidence for the materialist world view being flawed. -
I assure you that you didnât... It doesnât happen by accident - just as you canât build strong pectorals by accident. It takes specific exercises to do and you donât have them. Unlike muscles, this is working with the fascia like tissues in your body - and they take far longer to grow than muscles do. So you have to have correct methods (which you donât) and you have to do them in a dedicated way over 7 to 10 yrs (with specific milestones that need to be achieved beforehand) - which you havenât done. However quiet breathing is always a very good idea. The way to do it is to simply pay attention to your breathing without interfering in it in any way... the practice is basically awareness of the breathing process and constantly noticing how youâre interfering with your mind and letting that go. This is a very good practice for smoothing your Qi flow and for stilling and building Jing eventually. Edit: reading back it sounds a bit harsh... but thatâs not my intention - my intention is to be real and not pander to delusion - which can come across harsh, but is actually meant with respect.
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Ting in the system I train in is quite different. Iâve explained it to a couple of people on the forum and if they choose to theyâll be able to attest to both the difference and the depth and power of working in this way...
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Train with listening instead Developing the skill to âlistenâ is a pretty important one... Thereâs a process to developing it - but even then you will have lots of sensations and experiences before your listening skill matures. (Iâm saying âyouâ, but Iâm talking generally - Iâm sure you have Ting by now, Dwai) Most of my teachers made a point to discourage attaching any meaning, importance or significance to what youâre feeling on the Qi level in the early stages (early - meaning the first 5 to 10yrs of dedicated daily practice). The reason is: experiencing the â8 touches of Qiâ is not a direct experience of Qi - it is the experience of your bodyâs reaction to Qi... That might seem like pointless semantics - but itâs important - because you might feel a warmth travel up your spine and think that Yang Qi is moving through the governing vessel - but what may actually be happening is your Nei Qi has touched some nerve that sends a warm sensation up the back... or itâs a tiny bit of Qi moving and youâre experiencing resistance that manifests as heat... but either way youâd be making an error in thinking Yang Qi is moving up the spine - and you might base further training on this error in judgement and cause yourself issues down the line. When training with an advanced Neigong teacher you know you felt Qi because your body will react very strongly - with spasms, shaking, vibrating or other weirder experiences... but you wonât have the skill and sensitivity to know what actually happened on the level of Qi until much later... usually not until you can see it
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Keep focus soft and diffuse - and be only partially interested in whatâs going on. Also - sensations or sensitivity to this stuff is both fraught with delusion - and not particularly useful at the early stage anyway.
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I think this whole accreditation thing is moot... the question to ask is - would you get surgery from a doctor that learned through dvds... even the very best dvds from the very best universities and read the very best textbooks on the subject... The reality is that Neigong is just as tricky, precise, dangerous and a lot more difficult to master... If someoneâs teacher is a bunch of videos and some documents - then Iâd stay away from them - just as you should stay away from a distance-learning based doctor.
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Thatâs true - to an extent... In some schools you build a physical Dantien and you shape the tissues around the lower torso in a particular way to contain and interact with the ldt... But Welkin doesnât have this built... couldâve pulled a muscle or given himself a hernia though đ
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your strong mental focus (further focused and directed by the fingers) is stimulating the nerves in your hand.
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Appeal to Forum Community to Ban Member âEverythingâ
freeform replied to Earl Grey's topic in General Discussion
Heâs posting while high... -
Yes most certainly - the arts wonât be lost. In fact theyâre thriving outside of China... But sadly the situation is that the âappearanceâ of what these arts are will be coopted into a media publicity drive. The âappearanceâ stays and is pushed into the public consciousness but the real value leaks away underground... In my experience the real masters donât wear robes and topknots, perform acrobatics and have cigarette and phone breaks in between their âperformancesâ.
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Yes - inner door - outer door. By accepting an inner door student youâre implying that you will take care of that person through a really difficult process - this means years and years of personal care, attention and much of your own âjuiceâ that you expend to help the student along. Itâs a huge responsibility in both a normal personal sort of way - but also in a karmic/Ming entangled way... allow a student to fall down one of the many pitfalls that could turn them into a monster or a deviant and you have to deal with the consequences... Although there are special circumstances where some teachers donât have to deal with karma in this way - but that is very rare. In Asia there is a certain ânumbers gameâ element... There are always more students than a teacher can handle. So this inner-outer door method is used. In outer door training youâre given the most basic instructions and are left to practice... most people quit... some people follow the instructions without getting anywhere - others, whether by luck or talent begin to develop along the right lines - and these ones are often eventually invited to âjoin the familyâ. Even then there are several sides to this - an honorary member might not be given the real techniques but asked to join just because they worked hard, or paid a lot or stayed for many years... There are very few that get the real inner door techniques - and these techniques are almost always quite simple little additions to an outer door technique that actually make it âworkâ. Nowadays in China, the government sports bodies are put in charge of standardising, simplifying and culturally realigning these arts to follow an accepted communist approach. Sadly this is slowly changing the internal arts landscape into a sort of cultural circus of feats and acrobatics for show and the promotion of âtraditional Chinese cultureâ... The real arts are very much in decline, if not yet completely dead in China
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Physical muscular misalignment of head and shoulders is preventing kundalini movement in the head, which is making me feeling extremely slow and dumb
freeform replied to -_sometimes's topic in General Discussion
The idea is to move your attention outside of you... so onto some task outside of your body... watching something - talking to people - walking outside etc. Something you could try is using a ball - like a tennis ball or golf ball and roll it under foot, massaging it. If you can find a good acupuncturist, then that may help - but 99% of acupuncturists have no idea how to treat Qi deviation. (A weirdly high proportion of them donât even believe in Qi!) Beating the heavenly drum might be helpful - but if anything, harmless (as long as you donât start to do any breathing techniques or directing attention inwards in a focused way.) So do try that. Your attention will soon normalise, so donât worry to much. And the good news is that once youâve managed to get things back to normal you can get back to practice (not before 6 months at a minimum). -
Physical muscular misalignment of head and shoulders is preventing kundalini movement in the head, which is making me feeling extremely slow and dumb
freeform replied to -_sometimes's topic in General Discussion
There is a good reason to stop all energy practice for at least 6 months. Iâll try to explain why. Just remember that this advice isnât just from me but from someone who used to be sought out to fix exactly the type of problem youâre having - as well as much worse problems. With your practice youâve set into motion a certain pathway for energy to move. As soon as you engage with energetics in any way, your Qi will follow that path. That includes being still with your mind... that also includes trying to ground. Think of it this way - over years youâve been running a stream that leads to your head... as the stream has been flowing this way for a while, it has cut into the land a riverbed. Now when you add âwaterâ (energetics of any kind) - it will invariably follow the course of the riverbed... even if you try to will it to move in another direction. As you know itâs impossible to move water any way other than the way it wants to move.