Dev

Damo lists 8 experiences/sensations, one of which is 'diao', which is defined as shaking as a result of the movement of the more yang forms of chi. Is this shaking equivalent to that?

Still busy processing payment, not able to contact them properly yet. But you're right, I'm going to edit it to include damo. And this is only my 5th or so time doing wuji Edit: I will definitely ask damo asap, just making sure I'm not doing something horribly wrong in the meantime

Today when I was practicing wuji, I started shaking, like a lot. I noticed that today I managed to drop my pelvis and tailbone much more effectively than before, I could really feel it 'sinking' into my body. Also managed to use my kua much much more effectively today, could feel it in the exact areas that damo described. Is the shaking a good/bad sign? I've heard people mentioning it before. It was a very interesting feeling, like spontaneous energy arising in different places. The more in-position i was, the more i shook (e.g shook way harder when sinking pelvis and tailbone) Edit: I'm referring specifically to Damos system here

I feel that's the reason that one should do shadow work while/before practicing neigong and other similar practices. I get the feeling that relying on clearing your energy systems and building qi to clear your mental blockages and insecurities won't really work too well, or is unreliable. Ya gotta focus on both sides of the coin. That's more or less why I wanted to do a cleansing and shadow work journey before i even properly get into neigong, so that I know exactly how my insecurities manifest etc. Also glad that I already kind of built a foundation around various other spiritual/shamanic practices that focus on shadow work, integration, introspection and reaching inner peace before learning about neigong

Ahh thanks, that was very helpful

Very interesting, thanks for the insight I've heard the term waigong being thrown around a bit, but its definition seems to have gone over my head? What exactly is it, and how does it differ from neigong?

I can relate to this... A couple years ago I was on mescaline at a festival, and I became so insanely connected to my surroundings that I had to be alone for hours. Every time a person came near me I would become them, I'd be thinking their thoughts, feeling their emotions. I would get completely absorbed into them and their karma. It was really difficult, I couldn't be around my friends or anyone, just had to hermit out for a bit until I wasn't tripping as hard. I can imagine if it was like that but x100, it would be seriously hard to live in society with so many people Edit: What made it even harder was that i could see what everyone was struggling with, I was thinking their thoughts, feeling their conflicts (especially other people having difficulties in their trips) I wanted to help them to resolve their karma, to show them what they were doing and thinking that was generating karma but I couldn't - they wouldn't understand, and I couldn't speak

What exactly is ling?

Yeah that's probably a good point. I just find it fascinating though, and want to expand my knowledge, while focusing on practice from a single tradition. I like hearing what different people have to say, I am a scholar (I do take religious studies just not as a major), so I do still take what people say with a pinch of salt (freeform and various others encouraged me to do that as well). Mostly I'm just interested in the theory behind it as a side project for interest's sake. I like researching and learning stuff

So if you have a lot of chi (likie someone who's a relatively high level) and try reiki on someone would you like accidentally faqi and fry them or something?

@freeform What exactly is the definition of a chakra according to daoist nei gong/dan? I haven't heard people using the term much, but i remember reading that in lvl 72 of mo pai 'all 72 chakras are open'? (Yes, i know the info about mo pai is mostly bullshit, you guys have made sure to make me aware of that, thats why I'm asking)

So is neigong opening the channels, building the container, accumulating chi and circulating/concentrating the chi, and nei dan the alchemy that comes after this,, refining/combining chi and converting it into different forms?

And this container is 'built' partly through induction of the earth's yin field, which we need a correct wuji pose to be able to conduct through us - hence importance of opening yong quan? Also through aligning our centre of gravity with our dantien, because gravity is a yin field? And through attention/awareness of the dantien with our mind, because the mind is also essentially yin? Is that correct? So is the 'container' itself made of yin, and the stuff we 'store inside' it yang?

Excuse my ignorance, but what is the definition of 'dan'?

Is that the shakes?