九一丁

The Dao Bums
  • Content count

    4
  • Joined

  • Last visited

About 九一丁

  • Rank
    Dao Bum
  1. Duōme yǒuqù, wǒ xīwàng nǐ néng jìngzuò hé xiūxí.

    Duìbùqǐ, wǒ bùdé bùyòng wǎng shàng fānyì dà duōshù běn

  2. xiexie nide wenhou (greeting), wo yijing likai(left) riben(Japan), xianzai zai meiguo (US) :-)

  3. Nín hǎo, wǒ xīwàng nǐ hé nǐ de jiārén dōu hǎo, rúguǒ tāmen shì zài rìběn

  4. I think its gonna be a difficult job to understand the words, even you have dictionary... Im Chinese but could not even understand them all...let me know if you have any question, I will try to help.

  5. Thanks for the link! I can read a bit chinese, I just started studying. I'm so glad you gave me the link, there's really no info about it in english!

    Gonna take out my dictionary and set about reading it :)

  6. about 李庆远: 257岁的中国长寿气功养生家李庆远,生于清康熙十八年,死于民国二十四年(1679-1935),享年256岁。据报道是世界最长寿者。李庆远原籍云南省,90多岁时到四川省开县定居,一直到去世。四川省开县籍的刘成勋曾于1925年专程拜访过这位老人,刘的采访回忆文章发表在1986年第六期《气功》杂志上,同时刊登的还有寿星李庆远口述的《长生不老决》约1000多字。老人去世后,北京的一些报纸曾以《地球上最长寿的人》为题予以报道,但当时却被《吉尼斯世界纪录大全》怀疑和否认,后来经多方考证,才得到证实。
  7. The first edition was in the period of the Republic of China, its only about thousand words, I dont think it would be print as a "book" now. 长生之术,其道有十。曰打坐,降心,炼性,超界,敬信,断缘,收心,简事,真观,泰定。 能解此十道,始足于言延龄。得此十道之精微,始足于言长生。却病延年之法,返老还童之机,皆系于是。 打坐之道,行体端庄,合眼瞑目,此假打坐也。打坐之道者,二六时中,行往坐卧,心似泰山,不动不摇,六根不出,七情不入。素富贵行于富贵,素贫贱行于贫贱。无遇不安,无入不得。能如此,则不必参禅入定,便是肉身仙 降心之法,湛然不动,昏昏默默,不见万物,杳杳冥冥,不分内外,丝毫欲念不生。此乃真定,不必降也。若心逐境驰,有所感念,觅头寻尾,或静有所见闻,现出无数幻象,则心生败坏,道德有损,不可不降。 至于炼性,如理摇琴。慢则不应,促则玄断,。紧慢得中,则琴调美。又如铸剑,钢多易折,铁多易锩。钢铁得中,则剑利矣。真旨如此。炼真性者,宜深体而善解之也。 界有三界,为欲界、色界、无色界。私欲浑忘,即超欲界。尘境荤忘,即超色界。不着空相,即超无色界。超此三界,则烦恼不生,邪魔远避。 敬者道之根,主一无适之谓。信者决然无疑、真实不虚之谓也。能手敬信,即是圣贤仙佛。孔子曰:敬而信,以亲信。可见圣人亦从次下手。 断缘者,断尘缘也。尘缘不断,最足蔽心,万般聪明,皆为所蒙。凡人不能无荣辱得丧之心,则机械之念生。机械之心生,则万种干时求利事作。于是乎纷纷扰扰,尘缘扰人,心无片刻安,神无片刻定,以致促其寿命。此大忌也。古人曰:弃事则形不劳,无为则心自安。勿显德而露能,勿彰己而抑人。一切荣辱得丧之情,不系于念。一切生老病死之事,不蒙于心,则尘缘自断矣。古人修长生之道者,莫不如此。 至于收心,则又进一层矣,心乃一身之主,全神之舍,静则生慧,动则昧矣。人情迷于幻境,以为真实,甘受污染,不加洗濯,蒙蔽日深,离道愈远。若日新又新,绝尘离境,虚灵空洞,不着一物,心与道合,名曰归根,归根不离,名曰定静,归根定静之后,其心泰然,内无所看,外似无为,不垢不净,毁誉不生,非智非愚,利害不侵,各守其中,各行其常,与时常息,此为上智。夫心犹眼也,纤尘入眼,眼常不安,小事朦心,心常不定,不安不定,其病愈深,易随起随治,勿令不动,调和纯熟,自得安闲。无昼无夜,行往坐卧,应事接物,着意安之,心若得定,继续安养,勿令烦恼,少得安逸,渐渐训狎,惟益清远,此乃收心之道也。 简事,即凡事不宜求过之谓也。如食中珍错,衣中绫罗,财中金玉,身中名位,此皆分外玩好,足以乱我心神者,宜远避之。简事之旨,如是而已。一寐一餐,损益寄之。一言一动,福祸随之。能先见者,时刻防微杜渐,而消之于无形。然事有不可费,物有不可弃者,亦虚怀受之。勿以妨心,生烦躁,自病其心。最难除者,莫过色欲。当知色有想生,想若不生,终无色事。色即是空,想即是幻。心已冰冷,何事不除。有真见者,早已看破,不受其害。 故曰观真者,达人之先觉。夫定者,出俗之极地,至道之初基,习静之成功,持安者事毕。形如槁木,心如死灰,无心于定,而心无不定。故称之为泰定。 心乃载道之器,静极则道居而慧自生。慧生于本性之固有,故曰天光。因心乱而昏,心静而明。慧即明矣,勿以多智而伤定,生慧非慧,生而不用者难。自古忘形者多,忘名者寡。慧而不用,是忘名也。庄子曰:以恬养知。知生而无以知为也,谓之以知养恬。知与恬交养,而和理出其性。恬知则定慧也,和理则道德也。知不用而安其恬,而道成德备矣。知此十道,则长生之诀尽其秘。能如此,则陆地神仙不难致矣。
  8. hello and....

    I was just found I can post new topic now... seems we have to make the first topic in "Lobby" before post in other forums...
  9. hello and....

    hello everybody, I was just registered minutes ago, when can I post new topic? now its just "read" only.
  10. Hi,I was just registered minutes ago, dont know why I could not reply any post. I found 李庆远的《长生不老决》,but its not a book, its an article about thousand words. if you can read chinese, here is the link, in the first post.

    http://www.danxin.net/bbs/dispbbs.asp?boardID=45&ID=2955&page=2