Tommy, you might like my penultimate post (on my own site)--starts like this:
In one of his letters, twelfth-century Ch’an teacher Yuanwu wrote:
Actually practice at this level for twenty or thirty years and cut off all the verbal demonstrations and creeping vines and useless devices and states, until you are free from conditioned mind. Then this will be the place of peace and bliss where you stop and rest.
Thus it is said: “If you are stopping now, then stop. If you seek a time when you finish, there will never be a time when you finish.”
(“Zen Letters: Teachings of Yuanwu”, tr. Cleary & Cleary, Shambala p 99)
In my teenage years, I became keenly aware of the “creeping vines” of my mind. I read a lot of Alan Watts books on Zen, thinking that might help, but I soon found out that what he had to say did nothing to cut off the “creeping vines”.
I was looking for something Shunryu Suzuki described in one of his lectures, though I didn’t know it at the time:
So, when you practice zazen, your mind should be concentrated in your breathing and this kind of activity is the fundamental activity of the universal being. If so, how you should use your mind is quite clear. Without this experience, or this practice, it is impossible to attain the absolute freedom.
(“Breathing”, Shunryu Suzuki; November 4th 1965, Los Altos; emphasis added)
Here's the conclusion of my post--the references to "your way at this moment" and "your place where you are" are from Dogen's "Genjo Koan":
The freedom of “your way at this moment” is touched on in daily living through “your place where you are”. That’s Yuanwu’s “place of peace and bliss where you stop and rest”.
When the body rests from volition, so does the mind, even in the midst of activity. In my experience, that is how the “creeping vines” of the mind come to be cut off.
If you're interested: “The Place Where You Stop and Rest”