Cleansox

That's a new description.

I thought that distinctions between practices was established at least as early as when Wuzhen Pian was written. The terms might have changed, but the distinction is firmly established.

It is similar in what I practice, what has been described in this thread is steps prior to the alchemical process proper.

It's up regulary here. The difference between having a field and an energy container that can accumulate (whatever), sometimes dan, sometimes true qi, and so on.

Unfortunately, I found no way to comment that without being - ist of some sort and offending someone.

If "yang is superior/yin is not desirable" stands for "releasing cognitive, emotional and physiological conditioning to life events/ following ones cognitive, emotional and physiological conditioning to life events", then I would say that in this case yang is harmonizing and yin leads to disharmony. But it is also a concept used in a rather limited context, spiritual practice, and as @Master Lograywrote, care have to be taken in reading so one doesn't fall into the trap of using this as a way to trample women or create unbalance in other ways. Liu Yiming writes: "For the celestial to grow and the mundane to wane/... ... / the great Tao may be aspired to. " But this is based upon yin and yang merging into one, which again points to yin-yang as context derived. What might relate to the post above, Liu Yiming continues (solving symbolic language, p282-283): Yet even through the energy of acquired conditioning has not yet disappeared, since the primordial has been restored, conditioning submits to it and cannot cause harm.

White and red, who could have guessed.

Transcended, because it relates to going "with the flow", not against it. One should involve oneself in proper practice, study it, and aim for celestial immortality.

They are looking at a side view of the body? The original yellow court stanza is to short and vague to draw any conclusion, I think.

Liu Yiming disagree. At least for students of Nei Dan Shu. He wrote that the Ming that is the Destiny of Heaven is false, the Ming that is the Breath of the Tao is true.

C'mon, @dwai, you were here when the threads on the subject was written. Classic Mo Pai threads, full of insults and "my dad is bigger than your dad". I browsed through one of them just the other day, looking for entertainment.

Autospell, should have been "nomenclature I use in this context".

Now, the terms "hun" and "po" aren't really that central to the gestalt of the nomenclature used in this context, so this might be a sidetrack from what your intention was: The practice is sort of in stages, and a stage is really likely to end up with uniting two yin-yang components into One. And then we take a step back, our perspective change as we can see a slightly more complete version of reality. In Nei Dan Shu, one starts with Being (which is sorely affected by the impressions we get in life), to Non-Being, which is not. Then one allows Non-Being to return to Being, which I currently interpret as one learns to experience Being with less distortions. Stopping att any point in this process will lead to clinging to that which is the focus at that time, and seing just that as valuable.

Now that you mention it... It sure isn't post natal. Probably, I wouldn't have any conscious knowledge about that at present, since I have no pre birth recollection. In theory, yes.

I read that doing his method will make you a morning glory pole vaulter of epic standard.

No, through Google translation you get the same weird crap as we recieve on our end. Which leads to misunderstanding, which leads to polarization.

Care to provide a translation, or the specific character(s)? Edit: Or pinyin, since I don't do characters. Because Google translate doesn't really do the trick here.

Prenatal vs postnatal.

Which makes it yang, relative to the yin and yang you mention. Basically, the perspective change and we see a bigger image.

No, not really. At this point in practice, one should have left the manifest but not yet returned to affect the manifest. I know, that formulation sucked, sorry but that is as close to it as I can describe it without laying it totally out there. The youwei/wuwei isn't really applicable here in this context, because in this context that is a description of level of "gong" (and that formulation will produce purple palm-shaped bruises all over the internet).

Yinfu as from any text on the golden Elixir that use that expression. As far as I can tell, the term has at least two meanings. One of them is "yogic", the other is about "Mind". Combine them, let the processes evolve, and we have one of those things that you disagree with. Or, at least, that's how it works in the tradition I follow, I'm sure that everyone else involved in similar practices that ready this shake their heads and murmur "that's not what it means in my tradition" 😁

Guessing it is yinfu, yin response. Vacuum could be Stillness?

Yin reduction, yes, although a proof that translating with a program has problems. Most likely the same with vacuum.

That is not established yet. But if that is the case, the thread should be moved to a less public place, which I accidently already have asked for...

GSmaster is currently at another forum, the Hidden way, and is not likely to contest your claim here on TDB. But beware if you have transformed into a Thunder God, there are magicans that specialize in controlling the likes of you!