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Found 2 results

  1. Blissful Books

    I am really interested in knowing which books have you read, preferably short books that have put you into a state of bliss? Like for example, for me it was Ribhu Gita, chapter 26 as suggested by Ramana Maharshi. Thanks
  2. I've been reading arguments about what comprises a "sage" in the non-dualism perspective. The two options (perhaps there are a few more) are as follows - A sage is one who is free from the bondage of samsara, because they have realized their innate nature, and know without any iota of doubt that this innate nature is non-dual. All concepts and perceptions are merely projections of itself (Objectless Consciousness) on itself, and are ultimately devoid of "realness". Knowing this, the sage doesn't attach to any position (conceptions) and remains an atemporal and non-spatial presence, free from suffering (attachment to pleasures or rejection of pains). A sage is one who is free from the bondage of Samsara, but "vows" to turn their back from the above realization, and work towards the liberation of all other beings, using their now realized freedom to harness infinite power in this universe, and effect changes as needed - become a "ruler" sage. My contention is as follows - Once the Sage realizes that they are absolutely and unequivocally Non-Dual, there is no scope for the will of an independent infinite being that does actions to affect the limited beings (who are not yet realized). Any action that they do as an individual being (however unlimited their power might be) is going to be in the domain of dualism and therefore limited (because the domain of dualism is limited). Such an individual might be what is called "Ishvara" (God) or an Avatar etc etc, but they too are limited in nature (as its the limitation of the upadhi - limiting adjunct - the body, etc). They might be able to bend the "normal" rules (of space and time), but ultimately if they choose to remain bound in space and time (by opting to "bend" the rules), they remain dualistic. On the other hand, if a body-mind complex (Jiva) who is liberated (Jivanamukta) does not act of a limited volition, but all action becomes just happenings in the dualistic world (happenstance), then that qualifies as non-action (wu wei, nishkama karma) and therefore outside the bounds of karma and the mechanism of duality (maya). Happy to read more thoughts on this topic...I hope I wasn't clear as mud