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Found 3 results

  1. What is Jing (essence) from a Taijiquan perspective? If Chi (energy) is "internal movement", then what is Jing (essence)? How can Jing (essence) be cultivated from a Taijiquan perspective and by using the Taijiquan principles? This thread is about Jing (essence), not about Jin (power).
  2. Absolutes

    I'm curious what examples of absolutes others harbor as I find the concept to be inapplicable to all but a few very abstract concepts related to experiences which are really beyond words. It's usually a red flag and thus unsettling for me whenever a conversation enters into notions about complete, absolute, unchanging, never ending, undiminishing, etc, anything. Specifically I find the seemingly inherent notion within the common definition of absolute of any thing completely independent of all other things to be impossible. As to unchanging, or undiminishing... perhaps a few conditions I have experienced seem to fit the notion as I list below, but only from my current perceptual model, which is far from absolute and thus, for me, is not really considered definitive... it all seems very subjective and relative. Anyway, here's what the all mighty dictionary says Absolute: as an adjective: 1: not qualified or diminished in any way; total. "absolute secrecy" 2: viewed or existing independently and not in relation to other things; not relative or comparative. "absolute moral standards" as a noun: 1: a value or principle that is regarded as universally valid or that may be viewed without relation to other things. "good and evil are presented as absolutes" The notions of second definition of the adjective version and the noun definition of absolute moral standards and good and evil being absolute are ridiculous in the extreme for me. Utterly human mind notions that are fluid in nature based on cultural, familial and individual filters and as malleable as the context in which they are used to serve the needs of the one speaking in the current moment. Without any hardcore certainty, I consider my experiences of the concepts of Void... Emptiness... Clarity... and Awareness as potential examples for absolutes. These seemed to embody for me, as I recall them, to be experientially beyond the potential for diminishing and thus seemed to be unchanging which would satisfy one of the inherent conditions of the definitions above for an absolute. This however is based on my recall and memory of the experience and so pulls in all of my perceptual filters based on my reality tunnel and thus adds a rather high degree of malleability. I really can't fathom how they are in any provable way, independent from each other, or the rest of experiential perception based 'reality', nor can I conceive of a manner in which anyone could establish that they are, in fact, independent. So what is an absolute?
  3. What does TCM/CCM say about donating blood? Anybody here donate and want to comment on their experience?