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Found 2 results

  1. As the process of abiding as awareness unfolds, one encounters following one of three conditions - actively abiding as awareness with no or negligible other contents of the mind. A apparent departure from condition 1, with a lot of contents of the mind. There seems to be an obfuscation of the “true nature” as one is caught up in the drama of samsara. Abiding as awareness but many thoughts and emotions flow naturally , with no attachment to them. Condition 2 is remedied as soon as one recollects the fact that one is awareness in which dramas of samsara rise and fade away. Even the thought “I am no longer abiding as awareness” is a recognition of the Self as awareness, and realizing this gives one the freedom to be, without suffering from guilt or fears of “losing” condition 1. This realization and associated relaxation results in condition 3 naturally arising. It is that simple. Feel free to discuss
  2. Self-Abidance

    Very succinct. This may help... ADVICE FOR BEING IN SELF-ABIDANCE Be quiet. See the mind as it is. Grace action starts. Then Peace occupies your Heart. Then be still. The Grace of Self burns all your tendencies. No question or any practice is needed. You already reached the destination. That is the Source of thought. If you lose your Awareness, immediately sleep, deep sleep or thought will come. Stop just for a few seconds, see the covering, and immediately Awareness will come. Then if you question, 'To Whom?', and wait, the question and thought will vanish. Again we will get Peace. Then be quiet and still. While you are in Peace, see the experiencer of that Peace or question, 'Who is that experiencer?'. The experiencer will disappear. But it rises again and again. As and when it rises, see it with Peace and Awareness or question, 'Who Am I?', until it burns. When the seer or the experiencer or the questioner burns permanently - that is Jeevanmukti (Self Realization). V. V. Brahmam