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  1. In meditation, we have the use of the term "staying centered" or "balanced" or "maintaining equilibrium". In taijiquan too we have the use of similar terms, or if we want to be more technical, "maintaining Zhong ding" or "being in Taiji". What does that really entail? Is it a mental state? Or is it a state of energetic balance? Or is it a combination of both? The best definition of "no-mind" I've come across is "The no-mind state is when the mind neither clings to anything, nor runs away from anything". This is where the key to remaining centered exists. The nature of the mind is to process information, to think. So even when there is no need for thinking to occur, the mind tends to preoccupy itself with thinking. Processing events that have passed, and extrapolating and projecting into possibilities in the future. The resulting effect is one of distress, even though there might not be the recognition as such, of the effect, under "normal" circumstances. This is true for all serious meditation (imho). If your mind is constantly vacillating between past and future, there is no point of rest any longer. So then how do we stop vacillating between the past and future? That is, in essence, the root of meditation. In order for that to be possible, first there must be total and complete recognition of our true nature and an understanding of what we are not. There are many ways to get there -- but the end result is a direct knowing of what we are not. What we truly are, cannot easily be grasped directly. Usually we have to go through the path of "neti neti" (or not this, not this), progressively and logically eliminating layers of not-self, until only the bare essence remains. Once we have spent time with the realization of our true nature as being that bare essence, then we can in earnest begin the process of 'letting go'. It takes a bit of effort initially, but to simply sit, without doing anything, is a good way to 'let go'. How do we let go of sand that we have held in our fist for a while? Just open the fist...and the sand falls out. Some grains still remain, just dust them off by rubbing the hands against each other.