bowowtao

Lao Tzu on police brutality at the Global Revolution

 

"Were I ruler of a little State with a small population, and only ten or a hundred men available as soldiers, I would not use them. I would have the people look on death as a grievous thing, and they should not travel to distant countries. Though they might possess boats and carriages, they should have no occasion to ride in them. Though they might own weapons and armour, they should have no need to use them."

 

Was Lao Tzu practicing Mind Cultivation when he wrote about Government Over Rule?

 

Lao Tzu on War and the failing economy

 

War

Lao Tzu,

 

" The people starve because those in authority

over them devour too many taxes; that is why they starve. The people are difficult to govern because those placed over them are meddlesome; that is why they are difficult to govern. The people despise death because of their excessive labour in seeking the means of life; that is why they despise death "

 

Reminded me of this post in the Global Revolution Thread:

 

Gloabl Revolution

 

"Corporation - Creep Nike CEO expose -- http://www.youtube.c...feature=related

 

The Nike Swoosh exposed -- Phil Knight is the Corporate Creep extraordinaire.

Global Revolution

 

Mod Message

 

I decided to move this thread to Off Topic because it is simply political debate and discussion and unrelated to cultivation and spirituality and, as political discussion tends to be, it's been the source of multiple reports.Political discussion is welcome but should be in the Off Topic section.

 

Mod Out

This to me looks like spiritual oppression.

Government overrule causes uprising that is spiritual in nature.

Freedom of expression even within politics is essential to

"spiritual" development.

I am a Taoist scholar. I practice mind cultivation that finds
opression in any form a detriment to spiritual cultivation

" And Jesus went into the temple of God, and cast out all of them who sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 

and for the "spirited" Taoist

 

Lao Tzu (official head of this site and all Taoists -on Goverment:

 

GOVERNMENT

 

NOT exalting worth keeps the people from rivalry. Not prizing what is hard to procure keeps the people from theft. Not to show them what they may covet is the way to keep their minds from disorder.

 

Therefore the Sage, when he governs, empties their minds and fills their bellies, weakens their inclinations and strengthens their bones. His constant object is to keep the people without knowledge and without desire, or to prevent those who have knowledge from daring to act. He practises inaction, and nothing remains ungoverned.

 

He who respects the State as his own person is fit to govern it. He who loves the State as his own body is fit to be entrusted with it.

 

In the highest antiquity, the people did not know that they had rulers. In the next age they loved and praised them. In the next, they feared them. In the next, they despised them.

 

How cautious is the Sage, how sparing of his words! When his task is accomplished and affairs are prosperous, the people all say: "We have come to be as we are, naturally and of ourselves."

 

If any one desires to take the Empire in hand and govern it, I see that he will not succeed. The Empire is a divine utensil which may not be

 

p. 38

 

roughly handled. He who meddles, mars. He who holds it by force, loses it.

 

Fishes must not be taken from the water: the methods of government must not be exhibited to the people.

 

Use uprightness in ruling a State; employ stratagems in waging war; practise non-interference in order to win the Empire. Now this is how I know what I lay down:--

 

As restrictions and prohibitions are multiplied in the Empire, the people grow poorer and poorer. When the people are subjected to overmuch government, the land is thrown into confusion. When the people are skilled in many cunning arts, strange are the objects of luxury that appear.

 

The greater the number of laws and enactments, the more thieves and robbers there will be. Therefore the Sage says: "So long as I do nothing, the people will work out their own reformation. So long as I love calm, the people will right themselves. If only I keep from meddling, the people will grow rich. If only I am free from desire, the people will come naturally back to simplicity."

 

If the government is sluggish and tolerant, the people will be honest and free from guile. If the government is prying and meddling, there will be constant infraction of the law. Is the government corrupt? Then uprightness becomes rare, and goodness becomes strange. Verily, mankind have been under delusion for many a day!

 

Govern a great nation as you would cook a small fish. *

 

p. 39

 

If the Empire is governed according to Tao, disembodied spirits will not manifest supernatural powers. It is not that they lack supernatural power, but they will not use it to hurt mankind. Again, it is not that they are unable to hurt mankind, but they see that the Sage also does not hurt mankind. If then neither Sage nor spirits work harm, their virtue converges to one beneficent end.

 

In ancient times those who knew how to practise Tao did not use it to enlighten the people, but rather to keep them ignorant. The difficulty of governing the people arises from their having too much knowledge.

 

If the people do not fear the majesty of government, a reign of terror will ensue.

 

Do not confine them within too narrow bounds; do not make their lives too weary. For if you do not weary them of life, then they will not grow weary of you.

 

If the people do not fear death, what good is there in using death as a deterrent? But if the people are brought up in fear of death, and we can take and execute any man who has committed a monstrous crime, who will dare to follow his example?

 

Now, there is always one who presides over the infliction of death. He who would take the place of the magistrate and himself inflict death, is like one who should try to do the work of a master-carpenter. And of those who try the work of a master-carpenter there are few who do not cut their own hands.

 

The people starve because those in authority

 

p. 40

 

over them devour too many taxes; that is why they starve. The people are difficult to govern because those placed over them are meddlesome; that is why they are difficult to govern. The people despise death because of their excessive labour in seeking the means of life; that is why they despise death.

 

A Sage has said: "He who can take upon himself the nation's shame is fit to be lord of the land. He who can take upon himself the nation's calamities is fit to be ruler over the Empire."

 

Were I ruler of a little State with a small population, and only ten or a hundred men available as soldiers, I would not use them. I would have the people look on death as a grievous thing, and they should not travel to distant countries. Though they might possess boats and carriages, they should have no occasion to ride in them. Though they might own weapons and armour, they should have no need to use them. I would make the people return to the use of knotted cords. * They should find their plain food sweet, their rough garments fine. They should be content with their homes, and happy in their simple ways. If a neighbouring State was within sight of mine--nay, if we were close enough to hear the crowing of each other's cocks and the barking of each other's dogs--the two peoples should grow old and die without there ever having been any mutual intercourse.

 

Any thoughts?

The rule of government and how it limits it people is

a topic of great spiritual concern.

 

" And Jesus went into the temple of God, and cast out all of them who sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. "

 

and for the "spirited" Taoist

 

Lao Tzu (official head of this site and all Taoists -on Goverment:

 

GOVERNMENT

 

NOT exalting worth keeps the people from rivalry. Not prizing what is hard to procure keeps the people from theft. Not to show them what they may covet is the way to keep their minds from disorder.

 

Therefore the Sage, when he governs, empties their minds and fills their bellies, weakens their inclinations and strengthens their bones. His constant object is to keep the people without knowledge and without desire, or to prevent those who have knowledge from daring to act. He practises inaction, and nothing remains ungoverned.

 

He who respects the State as his own person is fit to govern it. He who loves the State as his own body is fit to be entrusted with it.

 

In the highest antiquity, the people did not know that they had rulers. In the next age they loved and praised them. In the next, they feared them. In the next, they despised them.

 

How cautious is the Sage, how sparing of his words! When his task is accomplished and affairs are prosperous, the people all say: "We have come to be as we are, naturally and of ourselves."

 

If any one desires to take the Empire in hand and govern it, I see that he will not succeed. The Empire is a divine utensil which may not be

 

p. 38

 

roughly handled. He who meddles, mars. He who holds it by force, loses it.

 

Fishes must not be taken from the water: the methods of government must not be exhibited to the people.

 

Use uprightness in ruling a State; employ stratagems in waging war; practise non-interference in order to win the Empire. Now this is how I know what I lay down:--

 

As restrictions and prohibitions are multiplied in the Empire, the people grow poorer and poorer. When the people are subjected to overmuch government, the land is thrown into confusion. When the people are skilled in many cunning arts, strange are the objects of luxury that appear.

 

The greater the number of laws and enactments, the more thieves and robbers there will be. Therefore the Sage says: "So long as I do nothing, the people will work out their own reformation. So long as I love calm, the people will right themselves. If only I keep from meddling, the people will grow rich. If only I am free from desire, the people will come naturally back to simplicity."

 

If the government is sluggish and tolerant, the people will be honest and free from guile. If the government is prying and meddling, there will be constant infraction of the law. Is the government corrupt? Then uprightness becomes rare, and goodness becomes strange. Verily, mankind have been under delusion for many a day!

 

Govern a great nation as you would cook a small fish. *

 

p. 39

 

If the Empire is governed according to Tao, disembodied spirits will not manifest supernatural powers. It is not that they lack supernatural power, but they will not use it to hurt mankind. Again, it is not that they are unable to hurt mankind, but they see that the Sage also does not hurt mankind. If then neither Sage nor spirits work harm, their virtue converges to one beneficent end.

 

In ancient times those who knew how to practise Tao did not use it to enlighten the people, but rather to keep them ignorant. The difficulty of governing the people arises from their having too much knowledge.

 

If the people do not fear the majesty of government, a reign of terror will ensue.

 

Do not confine them within too narrow bounds; do not make their lives too weary. For if you do not weary them of life, then they will not grow weary of you.

 

If the people do not fear death, what good is there in using death as a deterrent? But if the people are brought up in fear of death, and we can take and execute any man who has committed a monstrous crime, who will dare to follow his example?

 

Now, there is always one who presides over the infliction of death. He who would take the place of the magistrate and himself inflict death, is like one who should try to do the work of a master-carpenter. And of those who try the work of a master-carpenter there are few who do not cut their own hands.

 

The people starve because those in authority

 

p. 40

 

over them devour too many taxes; that is why they starve. The people are difficult to govern because those placed over them are meddlesome; that is why they are difficult to govern. The people despise death because of their excessive labour in seeking the means of life; that is why they despise death.

 

A Sage has said: "He who can take upon himself the nation's shame is fit to be lord of the land. He who can take upon himself the nation's calamities is fit to be ruler over the Empire."

 

Were I ruler of a little State with a small population, and only ten or a hundred men available as soldiers, I would not use them. I would have the people look on death as a grievous thing, and they should not travel to distant countries. Though they might possess boats and carriages, they should have no occasion to ride in them. Though they might own weapons and armour, they should have no need to use them. I would make the people return to the use of knotted cords. * They should find their plain food sweet, their rough garments fine. They should be content with their homes, and happy in their simple ways. If a neighbouring State was within sight of mine--nay, if we were close enough to hear the crowing of each other's cocks and the barking of each other's dogs--the two peoples should grow old and die without there ever having been any mutual intercourse.

" And Jesus went into the temple of God, and cast out all of them who sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. "

 

and for the "spirited" Taoist

 

Lao Tzu (official head of this site and all Taoists -on Goverment:

 

GOVERNMENT

 

NOT exalting worth keeps the people from rivalry. Not prizing what is hard to procure keeps the people from theft. Not to show them what they may covet is the way to keep their minds from disorder.

 

Therefore the Sage, when he governs, empties their minds and fills their bellies, weakens their inclinations and strengthens their bones. His constant object is to keep the people without knowledge and without desire, or to prevent those who have knowledge from daring to act. He practises inaction, and nothing remains ungoverned.

 

He who respects the State as his own person is fit to govern it. He who loves the State as his own body is fit to be entrusted with it.

 

In the highest antiquity, the people did not know that they had rulers. In the next age they loved and praised them. In the next, they feared them. In the next, they despised them.

 

How cautious is the Sage, how sparing of his words! When his task is accomplished and affairs are prosperous, the people all say: "We have come to be as we are, naturally and of ourselves."

 

If any one desires to take the Empire in hand and govern it, I see that he will not succeed. The Empire is a divine utensil which may not be

 

p. 38

 

roughly handled. He who meddles, mars. He who holds it by force, loses it.

 

Fishes must not be taken from the water: the methods of government must not be exhibited to the people.

 

Use uprightness in ruling a State; employ stratagems in waging war; practise non-interference in order to win the Empire. Now this is how I know what I lay down:--

 

As restrictions and prohibitions are multiplied in the Empire, the people grow poorer and poorer. When the people are subjected to overmuch government, the land is thrown into confusion. When the people are skilled in many cunning arts, strange are the objects of luxury that appear.

 

The greater the number of laws and enactments, the more thieves and robbers there will be. Therefore the Sage says: "So long as I do nothing, the people will work out their own reformation. So long as I love calm, the people will right themselves. If only I keep from meddling, the people will grow rich. If only I am free from desire, the people will come naturally back to simplicity."

 

If the government is sluggish and tolerant, the people will be honest and free from guile. If the government is prying and meddling, there will be constant infraction of the law. Is the government corrupt? Then uprightness becomes rare, and goodness becomes strange. Verily, mankind have been under delusion for many a day!

 

Govern a great nation as you would cook a small fish. *

 

p. 39

 

If the Empire is governed according to Tao, disembodied spirits will not manifest supernatural powers. It is not that they lack supernatural power, but they will not use it to hurt mankind. Again, it is not that they are unable to hurt mankind, but they see that the Sage also does not hurt mankind. If then neither Sage nor spirits work harm, their virtue converges to one beneficent end.

 

In ancient times those who knew how to practise Tao did not use it to enlighten the people, but rather to keep them ignorant. The difficulty of governing the people arises from their having too much knowledge.

 

If the people do not fear the majesty of government, a reign of terror will ensue.

 

Do not confine them within too narrow bounds; do not make their lives too weary. For if you do not weary them of life, then they will not grow weary of you.

 

If the people do not fear death, what good is there in using death as a deterrent? But if the people are brought up in fear of death, and we can take and execute any man who has committed a monstrous crime, who will dare to follow his example?

 

Now, there is always one who presides over the infliction of death. He who would take the place of the magistrate and himself inflict death, is like one who should try to do the work of a master-carpenter. And of those who try the work of a master-carpenter there are few who do not cut their own hands.

 

The people starve because those in authority

 

p. 40

 

over them devour too many taxes; that is why they starve. The people are difficult to govern because those placed over them are meddlesome; that is why they are difficult to govern. The people despise death because of their excessive labour in seeking the means of life; that is why they despise death.

 

A Sage has said: "He who can take upon himself the nation's shame is fit to be lord of the land. He who can take upon himself the nation's calamities is fit to be ruler over the Empire."

 

Were I ruler of a little State with a small population, and only ten or a hundred men available as soldiers, I would not use them. I would have the people look on death as a grievous thing, and they should not travel to distant countries. Though they might possess boats and carriages, they should have no occasion to ride in them. Though they might own weapons and armour, they should have no need to use them. I would make the people return to the use of knotted cords. * They should find their plain food sweet, their rough garments fine. They should be content with their homes, and happy in their simple ways. If a neighbouring State was within sight of mine--nay, if we were close enough to hear the crowing of each other's cocks and the barking of each other's dogs--the two peoples should grow old and die without there ever having been any mutual intercourse.

" And Jesus went into the temple of God, and cast out all of them who sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. "

 

and for the "spirited" Taoist

Lao Tzu (official head of this site and all Taoists -on Goverment:

 

GOVERNMENT

 

NOT exalting worth keeps the people from rivalry. Not prizing what is hard to procure keeps the people from theft. Not to show them what they may covet is the way to keep their minds from disorder.

 

Therefore the Sage, when he governs, empties their minds and fills their bellies, weakens their inclinations and strengthens their bones. His constant object is to keep the people without knowledge and without desire, or to prevent those who have knowledge from daring to act. He practises inaction, and nothing remains ungoverned.

 

He who respects the State as his own person is fit to govern it. He who loves the State as his own body is fit to be entrusted with it.

 

In the highest antiquity, the people did not know that they had rulers. In the next age they loved and praised them. In the next, they feared them. In the next, they despised them.

 

How cautious is the Sage, how sparing of his words! When his task is accomplished and affairs are prosperous, the people all say: "We have come to be as we are, naturally and of ourselves."

 

If any one desires to take the Empire in hand and govern it, I see that he will not succeed. The Empire is a divine utensil which may not be

 

p. 38

 

roughly handled. He who meddles, mars. He who holds it by force, loses it.

 

Fishes must not be taken from the water: the methods of government must not be exhibited to the people.

 

Use uprightness in ruling a State; employ stratagems in waging war; practise non-interference in order to win the Empire. Now this is how I know what I lay down:--

 

As restrictions and prohibitions are multiplied in the Empire, the people grow poorer and poorer. When the people are subjected to overmuch government, the land is thrown into confusion. When the people are skilled in many cunning arts, strange are the objects of luxury that appear.

 

The greater the number of laws and enactments, the more thieves and robbers there will be. Therefore the Sage says: "So long as I do nothing, the people will work out their own reformation. So long as I love calm, the people will right themselves. If only I keep from meddling, the people will grow rich. If only I am free from desire, the people will come naturally back to simplicity."

 

If the government is sluggish and tolerant, the people will be honest and free from guile. If the government is prying and meddling, there will be constant infraction of the law. Is the government corrupt? Then uprightness becomes rare, and goodness becomes strange. Verily, mankind have been under delusion for many a day!

 

Govern a great nation as you would cook a small fish. *

 

p. 39

 

If the Empire is governed according to Tao, disembodied spirits will not manifest supernatural powers. It is not that they lack supernatural power, but they will not use it to hurt mankind. Again, it is not that they are unable to hurt mankind, but they see that the Sage also does not hurt mankind. If then neither Sage nor spirits work harm, their virtue converges to one beneficent end.

 

In ancient times those who knew how to practise Tao did not use it to enlighten the people, but rather to keep them ignorant. The difficulty of governing the people arises from their having too much knowledge.

 

If the people do not fear the majesty of government, a reign of terror will ensue.

 

Do not confine them within too narrow bounds; do not make their lives too weary. For if you do not weary them of life, then they will not grow weary of you.

 

If the people do not fear death, what good is there in using death as a deterrent? But if the people are brought up in fear of death, and we can take and execute any man who has committed a monstrous crime, who will dare to follow his example?

 

Now, there is always one who presides over the infliction of death. He who would take the place of the magistrate and himself inflict death, is like one who should try to do the work of a master-carpenter. And of those who try the work of a master-carpenter there are few who do not cut their own hands.

 

The people starve because those in authority

 

p. 40

 

over them devour too many taxes; that is why they starve. The people are difficult to govern because those placed over them are meddlesome; that is why they are difficult to govern. The people despise death because of their excessive labour in seeking the means of life; that is why they despise death.

 

A Sage has said: "He who can take upon himself the nation's shame is fit to be lord of the land. He who can take upon himself the nation's calamities is fit to be ruler over the Empire."

 

Were I ruler of a little State with a small population, and only ten or a hundred men available as soldiers, I would not use them. I would have the people look on death as a grievous thing, and they should not travel to distant countries. Though they might possess boats and carriages, they should have no occasion to ride in them. Though they might own weapons and armour, they should have no need to use them. I would make the people return to the use of knotted cords. * They should find their plain food sweet, their rough garments fine. They should be content with their homes, and happy in their simple ways. If a neighbouring State was within sight of mine--nay, if we were close enough to hear the crowing of each other's cocks and the barking of each other's dogs--the two peoples should grow old and die without there ever having been any mutual intercourse.

" And Jesus went into the temple of God, and cast out all of them who sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. "

 

and for the "spirited" Taoist

Lao Tzu (official head of this site and all Taoists -on Goverment:

 

GOVERNMENT

 

NOT exalting worth keeps the people from rivalry. Not prizing what is hard to procure keeps the people from theft. Not to show them what they may covet is the way to keep their minds from disorder.

 

Therefore the Sage, when he governs, empties their minds and fills their bellies, weakens their inclinations and strengthens their bones. His constant object is to keep the people without knowledge and without desire, or to prevent those who have knowledge from daring to act. He practises inaction, and nothing remains ungoverned.

 

He who respects the State as his own person is fit to govern it. He who loves the State as his own body is fit to be entrusted with it.

 

In the highest antiquity, the people did not know that they had rulers. In the next age they loved and praised them. In the next, they feared them. In the next, they despised them.

 

How cautious is the Sage, how sparing of his words! When his task is accomplished and affairs are prosperous, the people all say: "We have come to be as we are, naturally and of ourselves."

 

If any one desires to take the Empire in hand and govern it, I see that he will not succeed. The Empire is a divine utensil which may not be

 

p. 38

 

roughly handled. He who meddles, mars. He who holds it by force, loses it.

 

Fishes must not be taken from the water: the methods of government must not be exhibited to the people.

 

Use uprightness in ruling a State; employ stratagems in waging war; practise non-interference in order to win the Empire. Now this is how I know what I lay down:--

 

As restrictions and prohibitions are multiplied in the Empire, the people grow poorer and poorer. When the people are subjected to overmuch government, the land is thrown into confusion. When the people are skilled in many cunning arts, strange are the objects of luxury that appear.

 

The greater the number of laws and enactments, the more thieves and robbers there will be. Therefore the Sage says: "So long as I do nothing, the people will work out their own reformation. So long as I love calm, the people will right themselves. If only I keep from meddling, the people will grow rich. If only I am free from desire, the people will come naturally back to simplicity."

 

If the government is sluggish and tolerant, the people will be honest and free from guile. If the government is prying and meddling, there will be constant infraction of the law. Is the government corrupt? Then uprightness becomes rare, and goodness becomes strange. Verily, mankind have been under delusion for many a day!

 

Govern a great nation as you would cook a small fish. *

 

p. 39

 

If the Empire is governed according to Tao, disembodied spirits will not manifest supernatural powers. It is not that they lack supernatural power, but they will not use it to hurt mankind. Again, it is not that they are unable to hurt mankind, but they see that the Sage also does not hurt mankind. If then neither Sage nor spirits work harm, their virtue converges to one beneficent end.

 

In ancient times those who knew how to practise Tao did not use it to enlighten the people, but rather to keep them ignorant. The difficulty of governing the people arises from their having too much knowledge.

 

If the people do not fear the majesty of government, a reign of terror will ensue.

 

Do not confine them within too narrow bounds; do not make their lives too weary. For if you do not weary them of life, then they will not grow weary of you.

 

If the people do not fear death, what good is there in using death as a deterrent? But if the people are brought up in fear of death, and we can take and execute any man who has committed a monstrous crime, who will dare to follow his example?

 

Now, there is always one who presides over the infliction of death. He who would take the place of the magistrate and himself inflict death, is like one who should try to do the work of a master-carpenter. And of those who try the work of a master-carpenter there are few who do not cut their own hands.

 

The people starve because those in authority

 

p. 40

 

over them devour too many taxes; that is why they starve. The people are difficult to govern because those placed over them are meddlesome; that is why they are difficult to govern. The people despise death because of their excessive labour in seeking the means of life; that is why they despise death.

 

A Sage has said: "He who can take upon himself the nation's shame is fit to be lord of the land. He who can take upon himself the nation's calamities is fit to be ruler over the Empire."

 

Were I ruler of a little State with a small population, and only ten or a hundred men available as soldiers, I would not use them. I would have the people look on death as a grievous thing, and they should not travel to distant countries. Though they might possess boats and carriages, they should have no occasion to ride in them. Though they might own weapons and armour, they should have no need to use them. I would make the people return to the use of knotted cords. * They should find their plain food sweet, their rough garments fine. They should be content with their homes, and happy in their simple ways. If a neighbouring State was within sight of mine--nay, if we were close enough to hear the crowing of each other's cocks and the barking of each other's dogs--the two peoples should grow old and die without there ever having been any mutual intercourse.

It is my business because I volunteered to moderate.

I stand behind my decision.

This is a political debate, not spiritual discussion.

It should stay in Off Topic, in my opinion.

If the other mods disagree, they are welcome to take additional action.

 

The title: Global Revolution should be on the front page no matter what.

 

If the thread deviated from the topic of a movement-of-the-people, then perhaps ask posters to incline their discussion towards a more "taoist" form of Global Revolution. This thread is a very important title to keep alive.. why not just change the track a little?

It certainly is.

In the context of spirituality, the health of the planet is a topic that would be reasonable in General Discussion.

In the context of a an argumentative political debate on the veracity of global warming and climate change, it belongs in Off Topic.

 

the Global Revolution and ALL of its content including Riots and War is a deeply SPRITUAL subject

there are about 20 topics in the first 6 pages of this area -general discussion that

are not spiritual. World Peace is one example that was not moved. Global Revolution / World Peace.

Peace is some how more spiritual than revolution?

 

is that fishy smell coming from the back room the smell of "SPIRIT" or

the yet Sweeter-Scent of political Bias..?

*yelp*

My father was a loan officer for 50 years. I remember in 86' he commented on the high number of bad loans

being overlooked and saying that there would probably be an investigation and a few people jailed over it.

If I recall about a dozen officers were locked up for bad loans. He said that every year the Gov would 'look the other way' from bad loans to keep the market stable and that about every 20 years the market would bubble and Loan Officers would begin hiring employes to act as Loan Originators in order to keep up with market demand and increase their profits till the bubble burst. Apparently the trick was knowing when to stop cheating and not be one of the unlucky loan writers that got investigated. Again the Gov allowed a certain number of bad loans every year without investigation. In 91' he switched to brokering and said "the market is totally corrupt" " I know what they're doing, but I don't understand why they want riots ..everyone is going to be on the street"

 

NDAA. Sometimes I get caught up in fears and blinded by polarity. There are so many things happening this year sometimes it seems very difficult stay intuitive about where the big picture is headed.

Remeber George Bush before the end of hi term bought an island (Venezuela?) that has one of the largest natural fresh water spring in the world -good move. Cheny was busy stocking up on natural gas (recent earthquakes)

 

A lot of "retiring" CIA settled into south America at this time as well.

 

Here's a thought out of the Ether: the NDAA is actually for arresting War Criminals who because of their

tremendous wealth might other wise be able to re-establish elsewhere. NDAA stipulates 'US citizens' anywhere in the world and 'military?' doing the arresting.. Also, like I mentioned a lot of CIA, black ops and private armies like Black Water are housed off US soil to prevent investigation. It would take a bill like NDAA to round up the 1.2 million that either gave or followed orders during Rothschilds war on humanity. Being arrested by military means being tried under military law and sentences without reprieve. Rothchilds are now hold up in Israel.. Israel is the richest farm belt in the world ..Kinda makes sense with Roths owning that part of the world and the riots over foods prices. what they really needed to do was withhold all the food, just for a month or so..

 

What are the rules on this web site regarding the title 'General Discussion' ..?

 

GLOBAL REVOLUTION seems severely General to me!

 

Woof..

"Moo?"

 

..Mao Shan Tree-Gong Bark!

 

woof..

Woof..