S:C
The Dao Bums-
Content count
591 -
Joined
-
Last visited
-
Days Won
2
Everything posted by S:C
-
You will still have the secrecy problem, as members will often not want to state where they belong to. Every teacher has a right to be left alone. Something that could help, would be an obligatory entry for a poster, containing : stating what in their opinion is the subject and the goal of the practice (premise), then define the basic ingredients (framework, reference, contents), name the old chinese characters and their English translations thereof. Then who wishes may be able to āre-translateā the meaning, e.g.according to XYZ å½ [= Ming, means 1. breathwork only in the context of CDE 2. grilling the fish that has a wanting to go upstream, in the context of old daoist fables] Might be long and wary, but so at least one has a chance at understanding each other (tower of babel problem) and words are not empty vessels or carry an unintended message downstream. Else someone might unintentionally pass something like āsevere punishmentā in the wording of āunconditional loveā and tries to connect it to e.g. é. No way to guarantee a beneficial meaning, but at least for the reader it becomes more obvious, what in the minds eye of someone is going on, (e.g. it is ND according to CD, so to me itās ChiDragoning, not Neidan in the thus-thus school, or the like, no offenceā¦, CD!) Thus like minded people could easier connect and also students with teachers. If both want to and see potential.
-
Do we know for sure that we can rely on the interpretation of someone who was not a direct eye witness nor a recognized student? How do we know the authority of the state and church did not again influence and water down the focus of the teaching to fit their narrative?!
-
then why arenāt you communicating?
-
where do you draw the line? names, morals - have words a morale of their own!? too much words, but sometimes they are needed, when the compass isnāt aligned. then they should at least mirror the substance they carry, no?
-
Meanwhile I think Chi Dragon might actually be teaching.... but teaching us a different lesson than he is claiming to be.... Words are vases? Did Wittgenstein bring you here, Chi Dragon? Trying to do another Rectification of names ?
-
to someone doesn't mean one is being payed for it. so no accusations in that direction on my behalf. anyways, they are everywhere. If you observe closely, I didn't criticize his opinion, but his intention in the OP. He endorses the student while explaining that he isn't sure about the quality of the knowledge shared, while his mind is yet unclear about it. No trouble with expressing opinions, perceptions or values. But teaching lifestyle ethics - to those in need - while not being sure about the quality - seems to me the equivalent to a kid at the gas station playing with a fire lighter near to the gasoline puddle. But that is just my prejudiced opinion, and yeah... sharing opinion and "teaching" might be quite close to each other... - it differs, when one claims 'authority' or tries to change behavior of others, while profiting thereof, I'd say. In my culture, every teacher who confesses he is exploring the concept in the moment just while and when he is teaching on life subjects, while he had no endorsement to teach in that area and no depths of source and security in the tradition, clarity and proven proficiency, - would (yet) not be called a teacher. But even my culture changes. words are vases. who am I to teach? BUT maybe we can get back to topic... the cauldron the bellows the force field the inner fields the entrance the nowayout ...
-
-
It is serious but I often am overreacting.
-
Do you realize you are doing the agitation and propaganda section of any modern (e.g. anti-cultural) and authoritarian party (think: CPC / CCP e.g.) a favor with spreading even more confusion and distortions about and thereby further destroying wisdom of the old? Word Wizards, are you doing any good?! If you want to share something you experience, why not share that in simple words of your own? Maybe at some time, someone comments on your experience/perception resembling something known in cultural phenomena of old wisdom?
-
The question is, can you still call it a āpretzelā if most of its substantial properties have been exchanged to others and only the resemblance of the form remains? Maybe we should differentiate between the traditional (Brezel, italian) and the consumerist/modern (Pretzel, American), to not have any misunderstandings come up? Words as empty vases. How can anyone ever be sure, the words and concepts sold to him/her/it in meaning and explanation are authentic / solid? If they arenāt? If you look at Edward Arthur Blair and ānewspeakā - in the modern world you might be sold something for something else entirely! Try religion, worldview or even concepts as love or enlightenment or death or spirits! So even if I here this is in the abrahamic section, just like other religions/worldviews, - at the basis of storytelling/fables/parables and myths, there is an interpretation of gnosis or perception of world/other/self. Just if there isnāt or it cannot be seen or felt anymore, - to me itās fake. ?! What is your take on this? When do you realize the essence (and all hope) is lost and the path a dead end? ⦠but then again, thereās people who point out to the sacred in the most profane, so there still might be hope for Jona, whales, reptiles & the like. merry christmas, everyone āØ
-
- within the herd . bliss and recognition come at a price & sometimes to soon. thus it might help to forget from time to time.
-
āsublimationā as phase changing? just like eating apples: lilith and/or snowwhite both did. maybe a parallel (or parable?) is recognizable ?
-
Humans. Or so it seems.
-
He is also called the lamb, which got slaughtered by his own kind.
-
How do you proceed, what are your considerations?
-
agreed.
-
Isnāt what you speak of also beyond the timeframe you use to build this sentence?
-
How do you do that in a decent way? Quite challenging, or not?
-
Like what, for example? What are you thinking of? some people cannot see the consequences of their actions further than a grasshopper jumps⦠canāt help that - and others have worldviews, like the sage from ddj ch.5⦠who treats people like straw dogs. again, what Steve says, has a point: after annihilation of self, who is there to still be forgiving? and then there were none. and yet, the flesh or nerves might not be so in a forgiving mood, but react heavily to (perceived) trauma, real or not. strange are ways Whatās good punishing anyways and who is morally allowed to do that? Who is above another and āsees it allā so rightly? a slippery slope, imo, as you use to sayā¦.
-
Sounds somewhat painful, from the perspective of the pencil
