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Harmonious Emptiness


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Stillness in motion

Drifting over the waters

Wave of a moment




Lots to listen to here:


"Invocation of the Name. This piece comes from the heart ...yearning for escape and enlightenment, only to realise we have to accept ourselves as we are and in doing so comes serenity and the beginning of real practice.


Shikantaza, or 'just sitting,' is alert nonselective attention which neither pursues nor suppresses thoughts, sensations, etc., but, rather, gives alert detached attention to whatever arises in and vanishes from consciousness. [Duration: 04:07]

Honte Choshi


Koku is a much venerated piece. It is played by all schools of shakuhachi playing and its common title is 'Empty Sky' this refers to the concept of Sunyata. Daishihan Riley Lee writes ...'It refers to a concept that is in the realm of the Absolute and therefore cannot be explained or understood with words. Words, and indeed our thoughts, are of the world of the relative. For example, the word "empty" has no meaning apart from the word "full". The work "ko", on the other hand, does not mean merely "empty", because it is not the opposite of "full"; it is "that" which has nothing to do with "fullness".' The player aims to attain the ulitimate state of enlightenment whilst playing this piece. [Duration: 05:27]


Towa no wakare no aika

This literally translates as follows: towa = eternal; wakare = separation; aika = elegy or lament, sad song, etc. The expression towa no wakare is a euphemism for death, and the implication, is that the person who is now 'eternally separated' was a loved one or very close friend. Title translation courtesy Daishihan Riley Lee


Ekoh This honkyoku came from the Ichigetsuji, in Chiba prefecture. Played on a Shugetsu Yamaguchi 2.85/F# jinashi shakuhachi.


Hachi gaeshi (Returning the Bowl) is performed after the monk received alms, usually a bowl of uncooked rice. The monk would then return the bowl and perform 'Returning the Bowl' in an expression of gratitude, for the food which gives him life, and on the part of the donor for the opportunity to give. The temple of Echigomeianji is in Niigata Prefecture.


Kyorei is the oldest known shakuhachi piece, a slow quiet piece that is both simple and very challenging to play. It is regarded as one of the most venerated of pieces. Here it is played with 'Kyosui' - empty breath without affectation or tecnical artifice This simple playing style is the essence of Zen.




Hifumi shirabe - Hifumi means simply "1- 2- 3"

This is one of many 'searching' pieces in the classical shakuhachi repertoire.

"The meaning of the first three characters in this context is unknown, though they may refer to the 'three jewels' of Buddhism". Daishihan Riley Lee. This short piece can played as a 'way' to search for an awareness of one's present situation. Played 'Kyotaku' style on a 2.85 shakuhachi.


Yamato choshi

"This version of Choshi is believed to have originated in the Yamato district of old Japan, what is now the Nara region, the site of the first capital of Japan, 13 centuries ago. The Zen tradition of shakuhachi holds that the shakuhachi plays you as much as you play the shakuhachi. This is a renewing of this relationship between the bamboo and the person". Daishihan Riley Lee Played in the 'Kyotaku' way on 2.85 shakuhachi.




Honte Choshi (calligraphy, right), 'Original Searching' - a short prelude style of piece. It serves to help establish the pitch of the instrument and to center the musician. The musician warms up and then settles the mind for spiritual practice through the playing of such a piece. Often refered to as 'Suizen' - Blowing Zen. A high degree of 'one pointedness' or concentration of the mind can be obtained by playing the shakuhachi.



This piece when played on a 1.9 shakuhachi plays the exact tones of 'banshiki' scale or mode. The piece is associated with autumn and has a sense of space and sadness - wabi sabi. It is a restrained piece and here played with Kyosui - empty breath. It is is a very Buddhist piece; concerned with this life journey with its attachments and feelings towards the release of death.Here it is played on a 2.4 instrument.


Chikugo Sashi

This comes from the Fuke temple Rinsei-ken, located in Kurume City, Fukuoka Prefecture, in the southern island of Kyushu.This is one of a number of 'Sashi' pieces dedicated to the Bodhisattva Kannon, Buddha of mercy and compassion, who stays in this world of suffering to assist those in need.


Clouds & Mountains

Inspired by the last trip I made to the southwest of Tasmania , staying amongst the rain-soaked, misty mountains and swirling fogs of this wilderness area.


Takane Sashi

Takane means 'high sound'. It may have come from Itchoken, Temple Hakata Prefecture, on Kyushu. Played on a 1.8 shakuhachi.


Tehodoki Reiho

Tehodoki Reiho / Initiation into the Dharma of the Bell refers to the bell of Fuke. The word tehodoki literally means 'leading one by the hand', that is, guiding a novice down the path - Daishihan Riley Lee. Played on a 1.8 shakuhachi.

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Nawang Khechog


"Nawang was a monk for 11 years and studied Buddhist philosophy and meditation with His Holiness the Dalai Lama and many other Tibetan masters. He also lived as hermit, meditating in the Himalayan foothills for several years under the guidance of His Holiness."


I highly recommend this album!




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