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Found 6 results

  1. So I have been studying and reading about yoga and all practices involved in yoga. From my understanding its really a complicated science. I recently read about siddhis and how one can use samayama(dharana, dhyana, samadhi) to achieve siddhis based on the object they use for meditation. I was wondering how one can achieve the siddhis of supermemory and intelligence. My research led me to mantra from sarswati as one method that is used by yogis. I was wondering if there is an object one can use to perform samayama to achieve this siddhis like how we have samayama on the strength of an elephant to achieve supernormal strength. Or if yoga and pranayama practices can also give the siddhis of supermemory and intelligence. Thanks.
  2. I started reading taoist yoga and i must say all the nei dan information dont look like instructions to me. They look like biographical information of the alchemical changes of the energy body as one cultivates towards samadhi. There are too much steps and processes to be aware of that I believe alchemy infromation was more like sign posts that your on the right track rather than steps to actually follow. I mean there are easier ways like anapanasati and skeleton visualization from the buddha or samatha(concentration) practices in general. Instead of the risky practice that is alchemy. And yes you can not achieve samadhi without alchemical changes happening inside you. Else it would be false samadhi. Nan Hua Chin said that samadhi without change in your body is a false teaching that has infected buddhism especially zen. He encourages people to learn about alchemy only to use it as a referral that they are on the right track rather than an instruction manual. His book Tao & Longevity: Mind-Body Transformation shows how alchemical changes happen in the body using practices like anapanasati from the buddha. He says its based on the rule of the dao that extreme yin gives birth to yang. So the stillness from anapanasati where at some point you slow down to the point of having your breath, pulse and thoughts stop(hsi), gives birth to the yang chi being born. No need for all the alchemical jargon just slow down and become still and the internal alchemy will take place. its like our bodies mimicking creation. Where from wuji came taiji and from taiji came yang chi of heaven. The secret of immortality. It has also been said in yoga that physical immortals are in samadhi 24/7 hence they are constantly in touch with the yang qi of heaven. So if alchemy is just another way to samadhi or wuji why do Daoist treat it like its some super secret when there are even safer and less cumbersome ways of getting to samadhi. After all the emptiness is called nirvikalpa samadhi in other traditions.
  3. I am a beginner who has been reading lots of books trying to create a scheduled practice. I have looked at Buddhism, Taoism, 8 limbs of yoga, kundalini yoga and more techniques. It seems they all start with creating an energy body by purifying qi channels. And each body is accompanied by a mental state called dhyana/samadhi. Like how monkey mind comes with our physical body. I believe cultivation has two paths. Either u cultivate dhyana by directly manipulating QI channels as they do in esoteric schools like taoism, tibettan buddhism or kundalini yoga or u manipulate consciousness like Buddha who achieved all 8 dhyana before enlightenment. Like taoist have Jing -Qi-Shen-emptiness-tao. Which starts with embryonic breathing then microcosmic circulation then macrocosmic circulation. Then brain marrow washing. Embryonic breathing is like pranayama in yoga. They aim towards achieving breath cessation where d breath stops. That's what pranayama actually means. All the different types of pranayama the main goal is balancing the Ida and pingala so the kundalini can rise through the sushumna channel in the spine. In taoism as u practice embryonic breathing at some point ur breath slows down and the Dan tien and qi point starts breathing. The wind qi then ignites yang chi to rise through the tu mai and start the microcosmic circulation. No different from kundalini yoga. The bliss in dhyana is the kundalini circulating and purifying our qi channels turning jing to qi. In Buddhism specifically those that practice dhyana all this things happen automatically then u enter first dhyana. First and second dhyana jing turns to qi, by third dhyana qi starts turning to Shen which is why u no longer feel raw bliss from jing turning to qi. And 4th dhyana is shen to emptiness which is equanimity and one pointedness.. And emptiness has levels. In Buddhism we have infinite space, consciousness, nothingness and neither perception no perception. Each dhyana comes with an immortal body. In taoism the first and second dhyana is earth immortal then third dhyana is spirit immortal then fourth dhyana is celestial immortal. In buddhism this are called deva bodies Which is why dhyana samadhi can gives powers just like energy cultivators. The powers are a result of our subtle bodies made up of higher realm energy interacting with our lower realm. Which we see in true internal martial arts that can channel the power of their qi body through thier physical body. So siddhis in patanjali sutra and visuddhimagga.hence why they require u get to the 4th dhyana to cultivate powers. So if u look closely all spiritual practices from internal martial arts to yoga asanas to pranayama and qi gong to neigong to Nyasa yoga and chakra visualization to tummo and kundalini yoga or vjaryana or Tibetan Buddhism it tantara or sexual cultivation and so many others are tools to open qi channels and purify the qi and achieve samadhi and build qi bodies or deva bodies. To ignite the kundalini and purify the body. However it seems people took the energy occurences as you cultivate samadhi and turned them into goals in themselves. Like pranayama khumbakka which is embryonic breathing from when breath slows down in dhyana to kundalini rising through the spine and opening chakras as u climb dhyana stages. To micro cosmic circulation which is the first 2 dhyana to macrocosmic which us the last two dhyana or bliss in sexual cultivation which happens in dhyana. So there are two paths to cultivating subtle bodies. The esoteric path of qi manipulation or consciousness path of dhyana-samadhi. My practise is dhyana cultivation using anapana,skeleton visualization and later elemental kasinas I shy away from esoteric practices as it can be dangerous without a true teacher. What do u guys think?
  4. A tricky and very interesting distinction is present in Maharshi's work between samadhi -- a profound state of concentrated absorption where the distinction between "I" and "not I" breaks down -- and laya, which is also absorption... but in which ignorance does not break down. Both are states or profound peace. Samadhi can easily turn into laya, Maharshi says, so seekers should be warned. Elsewhere, however, he says that states of peace need not be interrupted. So which is it? Well, the answer lies in where the seeker is along the path. The mind has to be turned inward and concentrated, and various methods that produce laya can result in this; but the ultimate samadhi is not one that turns into laya, but is that which is seen when even laya is questioned, self-inquired into, or surrendered.
  5. It is regrettably seldom discussed that there are many types of psychic absorption or trance. Some of them definitely are impure and thus allow uninvited spiritual entities to attach into the mind that is left weak and exposed. Getting one's mind into a random trance state is a sign of deviation and nothing else (see the first video). Please note that this is exactly the same reason why anyone shouldn't be doing spiritual practices with drugs or alcohol: they make the mind unstable and spirit energetically weak. The exception is when doing cathartic rituals with psychoactive substances, e.g. ayahuasca, under a traditional and grounding supervision. A crash course into Buddhism: Everything is mind. Frequencies of energy are entanglements to Six Lokas and Three Realms. A crash course into Daoism from Buddhist point of view: Pure and safe cultivation in the Daoist sense is only accomplished in the Form and Formless realms, but in practice Form realm is preferred because it gives tangible bliss and purifies the body. The connection between From realms and the three Dantians has been expounded by Master Nan Huai Jin and his student William Bodri in case you need to discover more. Correct instructions need to be followed, so that the proper Dhyana absorption is developed. Other trance realms are in the desire realm, hence automatically tainted with desires and emotional flotsam. In Qigong practices the danger is most pertinent in Spontaneous Qigong because this genre is not readily quiescent, may introduce wild emotions, requires adhering to exact instructions, and teacher's vigilant guidance. Artificial and forced stillness is another sure way to deviation when trying to train the mind. Incorrect psychic absorptions induce deviations in person's energetic wiring, but few are wise enough to realize their mistakes. People chase after energetic sensations and quick shortcut empowerments unaware that these might be signs of short-circuit surging and not correct natural function at all. In the field of psychic powers it's obvious that many people, who dabble while relying on their own prejudiced and warped intuition, exercise spiritual cultivation, but it's the impure spirit of ego and desires. Such deviation attracts codependent relationships with entities that may consciously promise or often unaware to the practitioner provide an easy access to supramundane knowledge and power. (I wish to comment that this is the original reason why both the Western Catholic and Eastern Orthodox Church have waged spiritual warfare against occult practitioners and pagans, although these days much has been said in the defense of the wrongfully persecuted innocents.) A sensible reader might now ask what is the entity business exactly about. Think of a prison. You are bound there within the walls. There are dangerous competing gangs who have antisocial members and individualistic tough guys no one dares to challenge, and the both types are suffering from suppressed desires because they have to spend time imprisoned where their freedom and options are limited. Sometimes a new unaware guy goes through the prison system. There on the food line one of these gang recruiters or unassociated tough guys comes to them and says to them bluntly: Either become my prison prison bitch/punk and receive my protection or the other prisoners will kill you. Next thing you see the new guy dressed on stilt heels, wearing ripped jean shorts and busty tank top, and brandishing a full set of lipstick, mascara, long fake eye lashes, and dyed blonde hair. What prison does to some people is that they discover enjoying being the punk and surviving in that harsh environment in that fashion, so they keep following and justifying the lifestyle. The tragedy part is they remain unaware that they only were originally passing through and do not belong to the prison like the real inmates who scared and lured them into remaining. When the next new guy comes through, the self-realized busty blonde walks to welcome him and chirps: "Hey honey! You better become Bubba's bitch or you end up in the ditch. Want me to welcome you with a hug?" Don't become anyone's punk or bitch. You are worth more. Strive to realize independence, freedom, and clarity. Don't expect too much, but be humble and skeptical of both yourself and others.
  6. Samadhi

    Diagram found on the albigen network. It's characterized as "a synopsis of states of consciousness and realization", and is aligned with Ramana Maharshi's commentary on the experience of Samadhi. Thought I'd share, along with some pertinent commentary by, Sri Sadhu Om. Mind in Sleep Kevala Nirvikalpa Samadhi Sahaja Nirvikalpa Samadhi 1. Mind alive 1. Mind alive 1. Mind dead 2. Sunk in oblivion 2. Sunk in Light 2. Resolved into the Self 3. Like a bucket tied to a 3. Like a river discharged rope and left lying in the into the ocean and its water in a well identity lost. 4. to be drawn out by the 4. A river cannot be other end of the rope redirected from the ocean