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Found 7 results

  1. Hi All, As I am about to start practicing the Kunlun system it says something like: ```Do not combine these practices with Fire path practices, as this system is water path. Fire and water path do not mix very well together.``` Then it goes on and explains that the micro cosmic orbit might be a fire derivation or water depending on the direction and start of the practice. What are the clear differences to recognize if a practice belongs to a fire or water path? So looking at the practices I mostly do, which are water which are fire? And would some of these be "incapable" with each other? I am practicing some of Bruce Frantzis, some of Andrew Nugenthead, and even mixing in some asanas and pranayama. And So-Ham meditation. Lastly, rarely practicing but sometimes: Reiki. Bruce Frantzis practices are 'Dragon and Tiger medical qiqong'. Andrew Nugenthead practices are '8 sensitivities' (manifesting the 8 movements of qi inside the body, in particular order, so to get familiar with these as an acupuncturist practicioner). Asanas, mostly the Rhishikesh serie. Pranayama, Nadi Shodhana & Kapalabhati. So-Ham meditation, ... Reiki, starts with a visualization meditation to ground with the Earth energies and after the Cosmic energies. After it would be 'letting go' and flowing the energy. Also, mostly while doing qi qong I am mostly ending with some spinal breathing, and /or micro cosmic orbit, and guiding qi to the lower dantian. I am not a very dedicated practioner, but I've not really noticed any of the combinations being incompatible with each other, and so far I like the change - switching techniques. Also, I do feel some channels are opening up which I inherently though to be a sign of having gathered a good rhythm in practice. For example I might combine 'Dragon and Tiger medical qiqong' with '8 sensitivities' and spinal breathing. Or, '8 sensitivies' plus spinal breathing and finishing with So-Ham. I mostly do keep the yoga practices separated from the qiqong as here I did feel keeping them separate helped steady the mind in a certain field. I do notice that yoga practices and the qiqong practices bring about a different state to blossom. But since I couldn't decide with what to go I just not decided and kept on practicing both. Thanks!
  2. Hello bums, Given that there are no short cuts, some paths tend to be a little less vague, covered in scripture, history, dogma, etc. Quite a vague question to ask, but as most may agree, all paths lead towards the same realization. I was hoping to get sum Bum perspectives on what some of you may think (or believe) by your own knowledge and experience, to be the most straight forward path. A lot of room for interpretation, but given your answer perhaps you could fill that interpretation with your own 2 cents as to why. Feel free to comment.
  3. Tin Yat Dragon Taoism

    Can anyone tell me more about this Guy. I tried searching here to see if this System is Discussed here. Would this be considered a genuine lineage ? I'm posting the website and another video :
  4. Meaning? Old text

    Is there any one here that knows what this means: A voice that is not a voice that happens rarely but, when it does, it is clear as a bell with words that are more than language yet, perfectly understood. It comes forward in times of great need. It is completely different than thoughts, voices or conscience.
  5. Desire

    In one aspect this idea of being celibate and doing meditation daily seems enticing, but living in modern society, I doubt anyone is going to be successful in achieving enlightenment. It seems like becoming a monk is the noble path for fulfilling enlightenment. It also seems that many religions tie celibacy very closely to enlightenment. But does becoming a monk and pursuing Buddhism full time lead to enlightenment in actuality? Or does it just increase your chances? I know it would make celibacy easier, but is there really a purpose to all that? They say desire is the root of suffering. Is there more suffering in this life that is outweighs the positives? This leads to deeper questions like what is the purpose of life? Is it just to procreate? Can one find peaceful/enlightened states while procreating? Is this 10 day silent retreat (Vipassana) just a way of forgetting these animalistic urges short-term? Or does is lead to a powerful new technique for developing mental stillness while overcoming the rigors of everyday society? I recently picked up the Bhagavad Gita due to suggestions by Indian spiritual readings and I found it saying that we are nothing and everything at the same time. It doesn't seem like procreating or even having intercourse embodies this philosophy. The texts goes so far as to say we shouldn't take part in worldly pleasures. Yet, I have also read that the Hindu gods rejoice in sexual intercourse and even embrace it for marriage and with multiple partners. This leads to a word that has been on my mind many a day lately and that's the subject of lust. Lust to me is what I find in a partner. And isn't love the way we are suppose to feel for all other humans? I have a partner, but my animalistic instincts direct me away from having just one partner. And that brings me to my point of if having a partner is even good in the first place. I feel in every day society and partner life/attachment, at least moving out to a semi secluded area down the road would be the most logical. That way I would not have to deal with the ongoing issue of lusting for the opposite sex. Thoughts? Warmly, Chi Boy
  6. Light vs. Darkness

    This topic is entirely inspired by Son of the God's topic on light a month back. where-talking on the nature of Light- he said something along the lines of: Darkness is the opposite of Light the absence of Light. This produced a pretty significant deepening of understanding for me that has lead to a purification, and a letting go of many things in many ways. There was a lot of depth to this simple understanding. Thanks to Kingdom Hearts (but really my own ignorance) I used to think Light and Darkness were opposites, they were Yin and Yang that always had to go together. You couldn't have all Light! You had to have Darkness too! But this is not the nature of the relationship at all. Light obliterates Darkness, and Darkness cannot exist on the same plane as light at all. I realized that what I thought of Darkness was only Shadows, just tricks and illusions dancing. Then on a deeper level I began to question: what creates these shadows? This is harder to illustrate with words so I am hoping someone else will be able to chime in here: but humans create the shadows. We get in the way of Light with our filters and our blockages and this creates shadows, and we think of these shadows as Darkness and this can become some sort of identification we have-that we have evil intrinsically and this cannot be eradicated because you can't take Yin out of the Yin/Yang right? This level of thinking is really reflected in nature's that focus on our "sinful nature" and how we have base desires that can never be escaped from. Basically Light is beyond Duality and either this thread is "hmm about time you figured out" or hopefully it offers clarity to anyone else struggling to integrate parts darker parts of themselves and not thinking that Sagehood or purity is possible. The verse to meditate on from the DDJ: "What rises up appears bright What settles down appears dark Yet there is neither darkness not light just an unbroken dance of shadows"
  7. This expresses some of the background ethics, world view and attitudes which orientate practice in a particular tradition. A long read and perhaps only for the dedicated but worth it anyway. Advice from previous great masters Root guru, precious and most kind, Lord of the mandala, sole unfailing lasting refuge, With your compassion, take hold of me! I work only for this life, not keeping death in mind, Wasting this free, well-favored human birth. Human life, lasting an instant, like a dream - It might be happy, it might be sad. Not wishing for joy, not avoiding sadness, May I truly practice the sublime teachings. This human life, like a butterlamp set out in the wind - It might last a long time or it might not. Not letting ego's hold tighten further, May I truly practice the sublime teachings. A life of luxury, like a bewitching apparition - It might come to pass or it might not. With the ways of the eight worldly dharmas cast away like chaff, May I truly practice the sublime teachings. All these underlings, like a bunch of birds in a tree - They might surround me, they might not. Not letting others lead me around by the nose, May I truly practice the sublime teachings. This illusory body, like a rotting 100-year-old house - It might last, it might fall into dust. Not caught up in efforts to get food, clothes, or medicines, May I truly practice the sublime teachings. This dharma behavior, like a child's game - It might go on, it might stop. Undeceived by things that don't really matter, May I truly practice the sublime teachings. All these gods and spirits, like a mirror's reflections - They might give help, they might do harm. Not seeing my own deluded visions to be enemies, May I truly practice the sublime teachings. All this confused chatter, traceless as an echo - It might be interesting, it might not. With the Three Jewels and my own mind bearing witness, May I truly practice the sublime teachings. Things that may prove useless in time of real need, like a deer's antlers, - I might know them, I might not. Not placing my confidence merely in the arts and sciences, May I truly practice the sublime teachings. These gifts and money given by the faithful, like deadly poison - I might receive them, I might not. Not spending my life trying to accumulate evil earnings, May I truly practice the sublime teachings. This lofty station, like dogshit wrapped in satin - I might have it, I might not. Knowing my own rottenness at first hand, May I truly practice the sublime teachings. Friends and family, like travelers who come together for a fair - They might be vicious, they might be loving. Cutting attachment's tough cord from the heart, May I truly practice the sublime teachings. All these possessions, like the wealth found in a dream - I might own them, I might not. Not using tact and flattery to turn others' heads, May I truly practice the sublime teachings. This rank in the hierarchy, Like a tiny bird perched on a branch - It might be high, it might be low. Without making myself miserable wishing for a better position, May I truly practice the sublime teachings. Practicing the spells of black magic, like deadly weapons - I might be able to cast them, I might not. Not buying the knife that cuts my own throat, May I truly practice the sublime teachings. Doing prayers, like a parrot saying 'om mani padme hum' - I might do them, I might not. Without boasting about whatever I do, May I truly practice the sublime teachings. The way one teaches the dharma, like flowing water - I might be expert, I might not. Without thinking that mere eloquence is dharma, May I truly practice the sublime teachings. Intellect that makes quick discriminations, like a rooting pig - It might be sharp, it might be dull. Not allowing the barbs of pointless anger and attachment to arise, May I truly practice the sublime teachings. Meditation experiences, like well-water in summer - They may increase, they may lessen. Without chasing after rainbows as children do, May I truly practice the sublime teachings. This pure perception, like rain on a mountaintop - It might arise, it might not. Without taking deluded experience to be real, May I truly practice the sublime teachings. These freedoms and favourable conditions, like a wish-fullfilling gem - If they are lacking, there is no way to accomplish the holy dharma. Not throwing away what is already in my own hand, May I truly practice the sublime teachings. The glorious guru, like a lamp that lights the way to liberation - If I cannot meet him, there is no way to realize the true nature. Not jumping off a cliff when I know the path to go on, May I truly practice the sublime teachings. The holy dharma, like a medicine to cure disease - If I don't hear it, there is no way to know what should be done and not done. Not swallowing poison when I can tell benefit from harm, May I truly practice the sublime teachings. The changing cycle of joy and sorrow, like the changing seasons - If this isn't seen, there is no way to achieve renunciation. As a time of suffering will surely come around to me, May I truly practice the sublime teachings. Samsara, like a stone fallen deep into water - If I don't get out now, I won't get out later. Pulling myself out by the rope of the compassionate Three Jewels, May I truly practice the sublime teachings. Liberation's good qualities, like an island of jewels - If they aren't known, there is no way to begin to make efforts. Having seen the advantage of permanent victory, May I truly practice the sublime teachings. The life stories of the great masters, like the essence of amrita - If they aren't known, there is no way for confidence to arise. Not choosing self-destruction when I can tell victory from defeat, May I truly practice the sublime teachings. Bodhicitta, like a fertile field - Unless it is cultivated, there is no way to achieve enlightenment. Not staying idle when there is a great aim to be accomplished, May I truly practice the sublime teachings. My own mind, like a monkey's nonsense - Without keeping guard, there is no way to avoid conflicting emotions. Not acting without restraint, like a lunatic, May I truly practice the sublime teachings. Ego, like a shadow one is born with - Until it's abandoned, there is no way to reach a place of real joy. When the enemy is in my clutches, why treat him as friend? May I truly practice the sublime teachings. The five poisons, like hot embers among ashes - Until they're destroyed, one can't remain at rest in the natural state. Not raising baby vipers in my pockets, May I truly practice the sublime teachings. This mindstream, like the tough hide of a butter-bag - If it's not tamed and softened, one can't mix mind with dharma. Without spoiling the child that is born of itself, May I truly practice the sublime teachings. These ingrained bad habits, karmic patterns, like the strong currents of a river - If they aren't cut, one can't avoid acting contrary to the dharma. Without selling weapons to my enemies, May I truly practice the sublime teachings. These distractions, like never-ending waves - If they aren't given up, there is no way to become stable. When I can do as I like, why practice samsara? May I truly practice the sublime teachings. The lama's blessings, like spring warming up soil and water - If they don't enter into me, there is no way to be introduced to the nature of mind. When there is a short-cut, why take the long way around? May I truly practice the sublime teachings. This retreat in the wilderness, like summer in a lush place where herbs grow - If I don't remain here, there is no way for good qualities to be born. When high up in the mountains, don't wander back into black towns. May I truly practice the sublime teachings. Desire for pleasure, like a bad-luck spirit entering the house - If I'm not free of it, I'll never stop working toward suffering. Not making offerings to voracious ghosts as my personal gods, May I truly practice the sublime teachings. Mindfulness, like the lock on a castle gate - If it is lacking, one can't stop the movements of illusion. When the thief is surely coming, why forget to bar the door? May I truly practice the sublime teachings. The true nature, unchanging, like the sky - Until it's realized, one can't completely resolve doubts as to the view. Not letting myself be chained by theories, May I truly practice the sublime teachings. Awareness, like a flawless piece of crystal - Until it's seen, intentional meditation cannot dissolve. When there's an inseparable companion, why go off looking for another? May I truly practice the sublime teachings. The face of ordinary mind, like an old friend - If it's not seen, all that one does is misleading. Without groping in the darkness of my own closed eyes, May I truly practice the sublime teachings. In short, without giving up This life's preoccupations, there's no way to accomplish the sacred teachings after death. Having decided to show myself great kindness, May all that I do be toward the dharma. May I not have wrong views toward the guru who has given instruction in accord with the dharma. May I not lose faith in the yidam when misfortunes occur. May I not put off practice when circumstances are hard. May there be no obstacles to attaining siddhi. All these activities are pointless, like making a grand tour of a wasteland. All this trying just makes my mindstream more rigid. All this thinking only adds confusion onto confusion. All that passes for dharma to ordinary people only makes for further binding. So much activity - nothing comes of it. So much thinking - no point to it. So much wanting - no time for it. Having given this up, May I be able to practice according to instructions. If I must do something, may Buddha's teaching bear it witness. If I must do something, mix mindstream and dharma. If I must accomplish something, read the life stories of past masters. What's the use of other things? Spoiled brat! Take a low seat and become rich with contentment. Try hard to get free of the eight worldly concerns. May the guru's blessings enter into me, May my realization become equal to the sky. Grant your blessings so that I may reach Kuntuzangpo's throne. Written by Jigdral Yeshe Dorje for his own prayers, Condensing the essential meaning from the vajra words of advice from previous great masters. This was offered with prayers for the continued blessing of H.H. Dudjom Rinpoche, Jigdral Yeshe Dorje, and for the long life of his emanation, for the sake of all beings.Translated by Bhakha Tulku Rinpoche and Constance Wilkinson. Sarva Mangalam