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  1. Dear friends, Some time ago I shared the post below on another thread. I stumbled upon it again recently, and I felt it could potentially help a lot of people. That's why I'm reposting it now with some edits, as well as an "update" at the end of the original post. Here's the original post. ORIGINAL POST I will share in 4 points:1) Intro 2) My experiences with evil spirits 3) My experiences with black magic 4) My proposed explanation integrating viewpoints on evil spirits and black magic (Buddhism, Sufism, Martinus, Hinduism etc)IntroIn my opinion, this is an extremely important topic, that is extremely ignored, belittled and misunderstood by the vast majority of cultivators. Especially those with a western background. Also, even by high level masters who simply don't know about this particular area or haven't trained and studied it.My experiences with evil spiritsI have personally suffered many extreme and terrifying experiences, and no matter where I sought help, I was belittled, ridiculed, ignored or misunderstood.I have seen books flying out of shelves. I have seen bagpacks and other physical items dragged back and forth on the floor. I have experienced "wind" indoors, even though it was a closed off room with no windows. I have seen shadowy/smoke like figures physically moving around, experienced physical touch even though no physical beings are there and much more.When I sought help from a hindu monk, he advised me to start japa of my guru mantra when it happened. I did it... Didn't work.When I sought help from a high level "shamanic" qigong master (you would think spirits would be a walk in the park for a shaman), I was belittled and told "not to pay attention to this illusion I am experiencing". There's nothing illusory about physical objects being thrown around by an unseen force. It's pretty much as concrete as it gets. Almighty God bless him, and bring him to clarity and allow him to actually help people with his powers of qi.When I sought help from another qigong master specialised in healing, he told me to say a prayer and do a mudra. When it didn't work, he explained it away saying that "you're just not powerful enough to do it yet, you need to cultivate more. Be my one-on-one student for 2-3 years, meet me on on a weekly zoom meeting priced at 1.600 dollars for an hour, and then in a couple of years, you will be able to do it".This healing qigong master stated that I have a very loving and very spiritual energy, and that's why troubled spirits get attracted to me. They seek help and healing from me. That's why it worsens when I travel to new places or stay overnight at places that are not my house. The troubled spirits in that place see me and come to get help.I actually believed him, and met him 3 times, wasting thousands of dollars. It didn't work! And on top of that, the clairvoyant things he told me about me and my health were flat out wrong (he said I had weak sexual energy, ejaculated in seconds and drank a lot of alcohol which damaged my liver). I am at a very advanced level of sexual qigong and lovemaking, haven't touched alcohol in more than 10 years and make love for hours daily without ejaculating with very strong erection power.So after 3 meetings, I realized he was simply a semi-psychic (he did say correctly that I had a spine injury, although there were so many other things wrong about his psychic reading), yet pretty good healer (I could feel my back getting better when he gave healings), but most of all he was just thirsty for money. So, of course I stopped seeing him. Dear God, bring him to the straight path, let him let go of his greed for money and selfishness, and instead lead him to the straight path, that he may use his gift of healing for good.I then spoke with a highly clairvoyant sufi master, who did a check on me (for free). He related my entire life story regarding troubles with spirits (without me telling him anything), and he also stated that it's because I have a lot of "light" (noor) inside my soul. This is because of all the prayers and mantras I say each day (since I was a child). He said the spirits are troubled where they are (in "bardo" or "barzakh" as it's called in Islam), and seek my help.He said I should visualise putting up spiritual sign posts around my aura, my house, or anywhere I go that says "I am sorry, I cannot help you. I myself need help, that's why I pray to the light and get that light into me. Please don't come to me, I am in no position to help you, I myself need help, that's why I pray so much. You should yourself pray to the light, then you will get help".I tried it for some time, and it helped in my own house. However, when I went to new places, it didn't work. God bless this man, he is extremely loving, knowledgable and powerfully clairvoyant.When I sought help from another sufi (via the internet), he for free did a "spiritual check" on me. He stated that yes, I have some low level evil spirits around me. He gave me (for free!) a one week program of readings of salawaat (prayers to the prophet), and reciting "bismillahir-rahmanir-rahim" (the bismillah, "in the name of God) many hundreds of times in a day. Then blow on water and drink it.I did it for 7 days, and it worked! It was from his heart and soul he wished to help me. He did it for free.I sent him 100 dollars and said that it worked, and asked if I could keep training with him. I must have paid him only a few hundred dollars, yet I spent 6-9 months corresponding with him via email. He would give me different salawaat, dhikr (name of God), verses of the Qur'an and du'a (prayers). Whenever I did a program (e.g. 7 days, 11 days, 21 days), he would tell me how it went. He would give me feedback on the energy, without me telling him anything. He was very good, he helped me a lot, and he didn't ask much in return. However, after 6-9 months, because he wanted to remain anonymous, I felt that to be a bit weird after so long, so when I had completed a big program, I stopped corresponding with him. We haven't been in contact since.What became my go-to after training with this last sufi guy is 5 verses from the Qur'ran. Ayatul kursi (Verse about the Throne of God), and 4 verses called "the 4 qul". They are the last 4 verses of the Qur'an, and they all start with "qul" which means "say". It's Surah Nas (verse of Man), Surah Ikhlas (verse of Unity), Surah Falaq (verse of the Daybreak / rising sun) and Surah Kafiroon (verse about the Unbelievers).You recite each 11 times (11x ayatul kursi, 11x surah nas, 11x surah ikhlas, 11x surah falaq and 11x surah kafiroon). Then you blow on your right index finger, and visualise your hand coming down from the sky, and drawing a protective circle around the 4 corners of your home, and then finally around yourself, or the room that needs extra protection (e.g. bedroom, prayer room).This has been my go-to for more than 6 years. It has been the only thing that worked for me in this area. If you want to keep your house energy pure, you say 21x ayatul kursi, blow on a glass of water, and sprinkle it around your house. The combination of these two readings saved my life.God bless this man who helped me without demanding anything in return!Unlike these chinese qigong masters, just wanting money and doing nothing to help.Lately when I'm learning Sri Vidya, I feel that some of the mantras and rituals from Sri Vidya will eventually be able to give spiritual protection on an even higher level. There are 2 specific "deities" or energies generated from mantras and rituals for the navel chakra (Durga) and third eye chakra (Varahi) which specifically combat negative spiritual energies, including black magic, evil spirits, the evil eye etc.All of the above are my experiences and solutions for evil spirits so far.My experiences with black magicI have worked for the army in my country. One of my functions was as a translator and interpreter. I have been deployed several times to a UN mission in West Africa.On one of my deployments, there wasn't much work. We only worked from 6 in the morning to 2 o'clock in the afternoon. The rest of the time we we're pretty much on standby.Being stranded in a war zone, there's not much to do. So I spent all my free time reading, studying and practicing (mantras, meditation and qigong).I was in a very good spiritual state at the time due to so much practice, so I was seeing auras and energies most of the time.One time, we were training the local special forces to save hostages. The only building we could use was a big fancy hotel, yet no tourists (because of the war). So to survive, the owner of the hotel rented it out as a brothel.One day, in a break between exercises, I saw one of the prostitutes sitting on the other side of the courtyard (they just sat around and waited for the 3-4 hours that we and the local soldiers used it as a training compound). When she saw me, she started whispering something, and I saw a small cloud of black energy generating in front of her face. Then she did something with her hands, and started blowing towards me. This sent the small black cloud of energy across the courtyard towards me. It just landed in the outskirts of my aura, it didn't go in (thank God!). So nothing happened to me.When I was back in my room later that day, I meditated. Then I understood she was trying to do some black magic on me. Maybe she was trying to seduce or attract me. For a prostitute in a war zone, hooking up with a soldier deployed from Europe could be her ticket out of the warzone to a better life. Luckily, the energy wasn't powerful enough to penetrate my energy field (which was pretty charged at the time due to so much spiritual practice). And as I meditated, the cloud was just destroyed and disappeared from my field.One of the local maids cleaning my place actually put my tooth brush up in her vagina when she was cleaning the bathroom. She thought I didn't know, as I was sitting in the living room. I guess it's a primitive form of African black magic. If you ingest some of the fluids (spit, sweat or sexual fluid) of someone (especially if they say mantras while doing it), you can become more partial to liking that person (becaues you will have some of their energy inside your physical body). I bought a new tooth brush!Another woman working in the restaurant spat in my food and stirred it around to hide it. I ordered a new pasta You need to be very careful in many places of Africa, the Middle East, South America and certain parts of Asia. It's rampant with black magic and desperate people. Luckily they are usually not powerful practitioners, but you can still catch something if you're not protected and observant.My second experience is with my girlfriend. She comes from the Middle East, i.e. the vast majority of her family still lives there. When we got together, it was made public, her ethnicity in our European country as well as her family and relatives in her home country in the Middle East became aware of it. As soon as this happened, she started to fall sick.She would get wrist tendonitis, elbow tendonitis, sore knees, sore lower back, her vision would suddenly drastically reduce, she would get nauseous for no reason, got rashes, stomach ache, started to suddenly lose weight and appetite. For no reason!It just came suddenly out of the blue. She would suffer for some time and recover. Then a new problem came back. This continued for about 6 months. Before we made our relationship public, she wasn't sick even once. After we made it public, she kept continually falling ill again and again.After 6 months of this story of suffering and disease, once when I was meditating, I saw a cloud of red and black energy entering our house. It went to my girlfriend. Then it went into her wrist.That same evening, she started complaining that the wrist tendonitis was coming back.I was very surprised. I was praying and meditating, trying to understand what had happened. A few days later, I got a dream, where I saw planet Earth from above. Then I saw her country in the Middle East (Kurdistan). Then I saw clouds of red and black gathering and forming, and then they travelled to Europe to our country.When I woke up, I understood that God had heard my prayer, and given me this dream to let me know that someone in her home country was cursing her.That started an 8 month period of fighting this magic.First I consulted this qigong healer about it (the psychic one, who told me correctly about my spinal injury, but wrongly about alcohol, sex etc). He to my great surprise said that someone was putting black magic on my girlfriend, and that she should practice his "small universe" meditation to transform the energy.I was surprised he went straight to Black Magic as an explanation, even though I didn't tell him about my dreams and visions. We tried what he suggested, but it didn't work.Then I went to a hindu tantric, who has mastery over spirits, done sadhana (spiritual practice) in graveyards, and done many tamasic tantric rituals to control these spirits (e.g. animal sacrifice, bathing in blood, smearing yourself with your own filth and urine etc). When I spoke with him, he asked me to send a photo of my girlfriend.After 2-3 days, he called me and said that there is black magic on her. We should just worship and pray to God like normal, remain vegetarian, avoid alcohol, and when he visits our country, he will put a kavach (shield/armor) on her. From that day we spoke, everything stopped. So he did something remotely. After a few nights, I had a dream where I saw this swami doing something. A beam of energy went to the Middle East, where I saw someone had buried a charm inscribed with mantras and signs under the plot of one of my girlfriend's family's buildings. The beam from the swami went in and neutralized the black/red energy.I would again highlight that he did all this for free. It seems again that this phenomenon that spirituality costs money and is a business is mostly related to chinese qigong traditions. Sufis and hindus have helped me completely free of charge, just from their heart.It was about 2-3 weeks where it was completely gone, but then it returned.I tried many different sufi methods, prayers, Qur'an, tasbih (prayer beads). It was always the same. It would make it go away, but after a certain period of time, it would return.Later, after I had done a specific reading of a passage from the Qur'an about Moses fighting the black magicians of Farao, the black magic completely stopped. It took me a month, and you have to recite late at night. Then I finally had a dream where I saw this black magician in Kurdistan. Every new moon, or on specific astrological days, he goes to a kind of basement or cellar underground. Here he conducts terrible black magic rituals, involving animals, kidnapped orphans and other terrible things. That's why it's all black and red energy, because it's dirty and bloody what he does. It's someone from my girlfriend's family who's jealous of the part of the family that's gone to Europe.Then I saw him get hit with my one month program of Qur'an, and he lost all of his powers. All the energy drained from him, he became thin, weak and pale.After this it was about 6 months where we were completely free from this black magic. I thanked God and actually thought it was over. I felt kind of bad that it seemed my Moses-reading had damaged him, but I didn't mean to hurt him, I just wanted to protect my beloved girlfriend. It hadn't really hurt him, just taken away the energy he had built up and the evil spirits he was working with.After 6 months, he decided to start to try again, and start from the bottom to build up his energy (he was the most powerful black practitioner I've ever seen). But this time the things he sent were really weak. We just read some Qur'an and du'a, and it stopped.Finally, after starting Sri Vidya one and a half years ago, and we did a 41 day Varahi tarpana. Now we've been clear of black magic for about 1 year. I feel like we have built our spiritual protection so strong now, that we're mostly safe.My proposed explanation integrating viewpoints on evil spirits and black magic (Buddhism, Sufism, Martinus, Hinduism etc)I've highlighted a bunch of my experiences above. Now I'll try to make sense of it and provide an explanation.I'll use an idea of different dimensions of reality to try and explain why people misunderstand each other when it comes to black magic and evil spirits.For simplicity I'll just use the following terms:1) Physical (shared physical world, objective reality, different beings interact with each other in an objectively verifiable sense).2) Energetic (shared energetic world, objective albeit non-detectable reality for untrained people, objectively verifiable by people with their energetic senses open)3) Mind (inner, individual world, unique to you, subjective reality, there's no one else here but you)4) "Astral" (objective and shared reality with different beings interacting with each other through energy and mind)Buddhism:A big problem is that many Buddhists will brush these kinds of things off and say "it's all just mind". Someone even told me "spiritual beings viewed with ignorance, are demons", "spiritual beings viewed with wisdom, are devas". That sounds great philosophically, but it's a completely useless viewpoint when shit gets serious. Books are flying around your room, or your girlfriend is falling sick. It's not something mental, it's concrete and physical. You need to do something.Just like an intruder in your home trying to steal your stuff "it's just mind, it's just illusion". Yes, fine illusion when he slaps you in your face and rapes your family. You need to take practical action and protect yourself and your family.So all this "it's all mind" is great for a meditator going inwards, but it's not useful if you have a concrete, practical problem. Just like feeling hungry "it's just an illusion in your mind", no, you need to eat something.I feel like the misunderstanding is because the buddhist meditator is talking about "mind", whereas the person talking about problems with black magic and evil spirits is talking about the astral, energetic and physical dimensions.It's true that you can meet "darkness" in your own subjective mind, but this is not the same as the objective, shared reality in the astral, energetic and physical dimensions.Some people who are also generally confused and vague in their life experience will not have the ability to discriminate between "mind" (their own fears) and "astral" (a real, verifiable, shared and objective reality). These are the people that buddhists in general target when they say "it's all in your own mind", because they think it's just imagination. For these meditators getting lost in their own subjective minds, it's a great piece of advice. However, for people truly experiencing objective problems in the astral, energetic or physical domains, it's ridiculing, belittling and just not helpful advice.SufismSufism states that there are unseen beings living in an astral, objective dimension. They also differentiate between the subjective mind or ego called "nafs" and the astral world called "malakut" or world of light (angels are called malai'ka, or powerful beings of light).HinduismAlso differentiates between your own subjective mind, and the astral world.MartinusAlso differentiates between inner subjective world (mind, you and your own mind), and inner objective world (spiritual world, your soul and the soul of others).ConclusionI am sure buddhism also discriminates somehow between inner subjective and inner objective world, I just don't know the correct terms. Maybe someone can help me out?The reason that these qigong masters failed to help and just tried to extract money from me, is simply because even though they're master healers, the just haven't trained in and studied the astral world. They know about the physical, energetic and mind, they just don't know about black magic and evil spirits in the astral.The sufis who helped me, they knew about energy and astral, so they could easily see what was happening and what I should do. They had trained in this and understood it.Similarly, the tantric swami had knowledge and power to help us quickly. The black magician was just very powerful, so he could break the spell from the swami and start his black magic again after a couple of weeks by repowering his buried charm through rituals.Mostly when people belittle or ridicule black magic and evil spirits, it's just because they themselves didn't have karma in this area, so they don't know about it. That's why they brush it off as unimportant and not necessary, because it wasn't important to them in their cultivation. However, if you have karma in this area, there's no escaping it. You need to read, study and understand about it, then you need to train in it (mantra, meditation, ritual etc). Then you will master it and be able to go beyond it and continue your cultivation undisturbed.All traditions have sections of their teachings dealing with this, it's just not all masters who've studied this section of their tradition. Because they didn't need it, they state that no one else needs it (wrong assumption and bias to think everyone is like you and need the same as you did. Wrong. We're all different and unique, we need different things).God bless you all! UPDATE SINCE THE ABOVE ORIGINAL POST On top of our spiritual cultivation, we've employed some very basic truths in our everyday lives, which is usually taught at the basic level in most traditional spiritual teachings, albeit largely ignored or misunderstood by western people (myself included, that's why I'm emphasising it now): 1) "Conceal your blessings" (this is as to not invoke a feeling of lack in others, which could trigger jealousy, envy, evil eye or black magic - practically it just means not to talk about your succes in love, money or spiritual journey publicly (e.g. insta & fb) and even to your loved ones, close friends and family members. We just share it with each other, me and my girlfriend, celebrate our sucess and give thanks to Almighty God) 2) "Certainty" (Yaqeen in arabic) consisting of 3 points 1) everything is from God, 2) it's for my highest good, 3) it has a message for me, about something I need to change. For me the message was simply to accept that "evil" is indeed a part of God's creation, and evil spirits and black magic is real. I always shunned it off and looked down upon it as mere superstition. Nope, it's real! So take it seriously and take mindful precautions, it's simply a test from God. Don't lose your certainty, your faith, have full trust in God and do your daily spiritual work 3) The best spirituality you will find is free or very low cost - all the people and healers I splurged money on failed to deliver and actually help us. The people who had true love, compassion and heart were the most powerful, they helped us completely for free or at very low cost. All these commercial gurus are simply fitna, illusion, they're a Golden Calf or temptation from the straight path. Truth is hiding in plain sight, simple, yet most profoundly powerful. Be a good human being, trust God, have heart and mercy for your fellow human beings and the animals, and you'll be showered with a tsunami of power and protection directly from the Lord Most High. 4) The importance of "local" spirits - each place you go to have a Kshetra Palaka (Local Protector) or TuDi (Earth King/God) who are the Spirit Kings of that place. Further, there are also local spirits living in that location. If you do cultivation there without permission/friendship with the local Spirit King, you can start to get into spiritual trouble. This is a big part of traditional Hindu sadhana as well as Daoist cultivation. After each hindu ritual you give Bali Dhana (spirit charity offering) to the local spirits and the Kshetra Palaka, or in the case of Daoist magic or cultivation you say the An Tu Di Shen Zhou (Pacify Earth Spirit Mantra). It's even one of the Daoist Ba Da Zhou (8 Great Mantras) to be said daily. So be aware if you travel to new locations - make sure to include the local Kshetra Palaka or TuDi to be in harmony with the spirits of that place. 5) The importance of spiritual lineage (sampradaya). When you're part of a true, authentic spiritual lineage, you will also have much more spiritual protection and power. If you call upon your guru or master with the appropriate mantra and mudra, it's the combined energy of thousands and thousands of years of people doing spiritual practice coming to help you spiritually. A complete game changer!
  2. I was unaware that Tao Bums had a section on the Esoteric & Occult Discussion. Previously Tao Bums was only about Martial Arts and fighting. I'm glad that the Tao Bums moderation decided to put in "Esoteric & Occult Discussion" There is a Martial Science dedicated to this topic. I wrote the below to answer a person's question. I thought it better to give this it's own topic. One of my students, as well as potential students, has been asking me a similar question. In the past, when Max Christiansen students from Kunlun were a regular posters on this forum, he and his students directed a lot of hate towards me and my Sifu, Andrew Lum. Please refrain from directing any hate towards Max Christiansen, as he no longer has the "cult status" he previously held when his students regularly posted on this forum. I have been working with individuals who have been negatively affected by spirits for over 30 years, in accordance with the traditions of my training as a Maoshan Grandmaster. Whether it is pure spirit possession or individuals bothered by negative spirits, I have had a 100% success rate. You can read more about my work and search on my website below. https://maoshantao.com/ Before 2009, I was a highly ranked Sifu and had open public classes running continuously. In 2015, I became a Maoshan Grand Master and continued to hold open public classes. Follow the link below to see the effects of my treatments on my patients and students. Look for the "Blue expandable accordion boxes." I only show videos of students and patients after I have treated them when it says "METAPHYSICAL.” https://tikkun.maoshantao.com/videos/ There is only one instance where I was given permission to record a person during a possession. Anyone who provides a video testimony does so voluntarily. Additionally, I have many written testimonials that are posted as is, regardless of any spelling or grammatical errors. ** I have only been given permission to record a person during a possession once. Anyone who provides a video testimony does so voluntarily. Additionally, I have many written testimonials that are posted as is, regardless of any spelling or grammatical errors. The ability to deal with supernatural phenomena is a lost art, and Native Americans are losing their lives as they lack the power to overcome many of these events. I have done much work with Native Americans and can attest that these phenomena cannot be learned from a book. New Age psychics will only get themselves and others hurt, as they lack proper training. Many years ago, in the early 2000s, I used to charge only $20 per class. However, those who are affected by supernatural phenomena are very difficult to work with and will constantly frustrate the cleansing process. For those who have never seriously dealt with supernatural phenomena, you have no idea what I’m talking about. Many of these people have gone to other psychics, John of God, Buddhist priests, Native American medicine men, etc., and all these attempts have failed. Then they come to me and I fix them, but they are in very bad condition when I meet with them. If you have been overwhelmed by psychic phenomena and seriously wish to get help, you may contact me through my website. However, if I feel that your inquiry is insincere, I will not return your message. https://maoshantao.com/contact/ You may also contact me through Facebook to verify your identity. https://www.facebook.com/maoshantao.lineage.officially.registered
  3. The Dragon Revealed -

    Thank you for making this opportunity available for others to share their experience in the Chinese Internal arts. My name is Eric Wilson . . . I trained and taught Chinese Kung-fu, Tai-chi, and Qigong for more than 24 years. And while I did realize a great manifestation of "internal" power, I also experienced some very strong negative effects. I am sharing my story and these experiences at the links below, and it is my prayer that these will be of help to those who also have had questions about the spiritual source of Chi and "internal" power. Thank you, Eric Wilson and family
  4. "I talk to myself endlessly in my dreams, reminding myself to look at things," I said to don Juan. I had all along respected our agreement that we would talk about dreaming only when he brought up the subject. However, I thought that this was an emergency. "Does it sound to you like it's not you but someone else?" he asked. "Come to think of it, yes. I don't sound like myself at those times." "Then it's not you. It's not time yet to explain it. But let's say that we are not alone in this world. Let's say that there are other worlds available to dreamers, total worlds. From those other total worlds, energetic entities sometimes come to us. The next time you hear yourself nagging at yourself in your dreams, get really angry and yell a command. Say, Stop it!" I entered into another challenging arena: to remember in my dreams to shout that command. I believe that, perhaps, out of being so tremendously annoyed at hearing myself nagging, I did remember to shout, Stop it. The nagging ceased instantly and never again was repeated. "Does every dreamer experience this?" I asked don Juan when I saw him again. "Some do," he answered, uninterestedly. I began to rant about how strange it had all been. He cut me off, saying, "You are ready now to get to the second gate of dreaming." I seized the opportunity to seek answers for questions I had not been able to ask him. What I had experienced the first time he made me dream had been foremost in my mind. I told don Juan that I had observed the elements of my own dreams to my heart's content, and never had I felt anything even vaguely similar in terms of clarity and detail. "The more I think about it," I said, "the more intriguing it becomes. Watching those people in that dream, I experienced a fear and revulsion impossible to forget. What was that feeling, don Juan?" "In my opinion, your energy body hooked onto the foreign energy of that place and had the time of its life. Naturally, you felt afraid and revolted; you were examining alien energy for the first time in your life. "You have a proclivity for behaving like the sorcerers of antiquity. The moment you have the chance, you let your assemblage point go. That time your assemblage point shifted quite a distance. The result was that you, like the old sorcerers, journeyed beyond the world we know. A most real but dangerous journey." I bypassed the meaning of his statements in favor of my own interest and asked him, "Was that city perhaps on another planet?" "You can't explain dreaming by way of things you know or suspect you know," he said. "All I can tell you is that the city you visited was not in this world." "Where was it, then?" "Out of this world, of course. You're not that stupid. That was the first thing you noticed. What got you going in circles is that you can't imagine anything being out of this world." "Where is out of this world, don Juan?" "Believe me, the most extravagant feature of sorcery is that configuration called out of this world. For instance, you assumed that I was seeing the same things you did. The proof is that you never asked me what I saw. You and only you saw a city and people in that city. I didn't see anything of the sort. I saw energy. So, out of this world was, for you alone, on that occasion, a city." "But then, don Juan, it wasn't a real city It existed only for me, in my mind." "No. That's not the case. Now you want to reduce something transcendental to something mundane. You can't do that. That journey was real. You saw it as a city. I saw it as energy. Neither of us is right or wrong." "My confusion comes when you talk about things being real. You said before that we reached a real place. But if it was real, how can we have two versions of it?" "Very simple. We have two versions because we had, at that time, two different rates of uniformity and cohesion. I have explained to you that those two attributes are the key to perceiving." "Do you think that I can go back to that particular city?" "You got me there. I don't know. Or perhaps I do know but can't explain it. Or perhaps I can explain it but I don't want to. You'll have to wait and figure out for yourself which is the case." He refused any further discussion. "Let's get on with our business," he said. "You reach the second gate of dreaming when you wake up from a dream into another dream. You can have as many dreams as you want or as many as you are capable of, but you must exercise adequate control and not wake up in the world we know." I had a jolt of panic. "Are you saying that I should never wake up in this world?" I asked. "No, I didn't mean that. But now that you have pointed it out, I have to tell you that it is an alternative. The sorcerers of antiquity used to do that, never wake up in the world we know. Some of the sorcerers of my line have done it too. It certainly can be done, but I don't recommend it. What I want is for you to wake up naturally when you are through with dreaming, but while you are dreaming, I want you to dream that you wake up in another dream." I heard myself asking the same question I had asked the first time he told me about setting up dreaming. "But is it possible to do that?" Don Juan obviously caught on to my mindlessness and laughingly repeated the answer he had given me before. "Of course it's possible. This control is no different from the control we have over any situation in our daily lives." I quickly got over my embarrassment and was ready to ask more questions, but don Juan anticipated me and began to explain facets of the second gate of dreaming, an explanation that made me yet more uneasy. "There's one problem with the second gate," he said. "It's a problem that can be serious, depending on one's bent of character. If our tendency is to indulge in clinging to things or situations, we are in for a sock in the jaw." "In what way, don Juan?" "Think for a moment. You've already experienced the outlandish joy of examining your dreams' contents. Imagine yourself going from dream to dream, watching everything, examining every detail. It's very easy to realize that one may sink to mortal depths. Especially if one is given to indulging." "Wouldn't the body or the brain naturally put a stop to it?" "If it's a natural sleeping situation, meaning normal, yes. But this is not a normal situation. This is dreaming. A dreamer on crossing the first gate has already reached the energy body. So what is really going through the second gate, hopping from dream to dream, is the energy body." "What's the implication of all this, don Juan?" "The implication is that on crossing the second gate you must intend a greater and more sober control over your dreaming attention: the only safety valve for dreamers." "What is this safety valve?" "You will find out for yourself that the true goal of dreaming is to perfect the energy body. A perfect energy body, among other things of course, has such a control over the dreaming attention that it makes it stop when needed. This is the safety valve dreamers have. No matter how indulging they might be, at a given time, their dreaming attention must make them surface." I started all over again on another dreaming quest. This time the goal was more elusive and the difficulty even greater. Exactly as with my first task, I could not begin to figure out what to do. I had the discouraging suspicion that all my practice was not going to be of much help this time. After countless failures, I gave up and settled down to simply continue my practice of fixing my dreaming attention on every item of my dreams. Accepting my shortcomings seemed to give me a boost, and I became even more adept at sustaining the view of any item in my dreams. A year went by without any change. Then one day something changed. As I was watching a window in a dream, trying to. find out if I could catch a glimpse of the scenery outside the room, some windlike force, which I felt as a buzzing in my ears, pulled me through the window to the outside. Just before that pull, my dreaming attention had been caught by a strange structure some distance away. It looked like a tractor. The next thing I knew, I was standing by it, examining it. I was perfectly aware that I was dreaming. I looked around to find out if I could tell from what window I had been looking. The scene was that of a farm in the countryside. No buildings were in sight. I wanted to ponder this. However, the quantity of farm machinery lying around, as if abandoned, took all my attention. I examined mowing machines, tractors, grain harvesters, disk plows, thrashers. There were so many that I forgot my original dream. What I wanted then was to orient myself by watching the immediate scenery. There was something in the distance that looked like a billboard and some telephone poles around it. The instant I focused my attention on that billboard, I was next to it. The steel structure of the billboard gave me a fright. It was menacing. On the billboard itself was a picture of a building. I read the text; it was an advertisement for a motel. I had a peculiar certainty that I was in Oregon or northern California. I looked for other features in the environment of my dream. I saw mountains very far away and some green, round hills not too far. On those hills were clumps of what I thought were California oak trees. I wanted to be pulled by the green hills, but what pulled me were the distant mountains. I was convinced that they were the Sierras. All my dreaming energy left me on those mountains. But before it did, I was pulled by every possible feature. My dream ceased to be a dream. As far as my capacity to perceive was concerned, I was veritably in the Sierras, zooming into ravines, boulders, trees, caves. I went from sharp faces to mountain peaks until I had no more drive and could not focus my dreaming attention on anything. I felt myself losing control. Finally, there was no more scenery, just darkness. "You have reached the second gate of dreaming," don Juan said when I narrated my dream to him. "What you should do next is to cross it. Crossing the second gate is a very serious affair; it requires a most disciplined effort." I was not sure I had fulfilled the task he outlined for me, because I had not really woken up in another dream. I asked don Juan about this irregularity. "The mistake was mine," he said. "I told you that one has to wake up in another dream, but what I meant is that one has to change dreams in an orderly and precise manner, the way you have done it. "With the first gate, you wasted a lot of time looking exclusively for your hands. This time, you went directly to the solution without bothering to follow the given command: to wake up in another dream." Don Juan said that there are two ways of properly crossing the second gate of dreaming. One is to wake up in another dream, that is to say, to dream that one is having a dream and then dream that one wakes up from it. The alternative is to use the items of a dream to trigger another dream, exactly as I had done. Just as he had been doing all along, don Juan let me practice without any interference on his part. And I corroborated the two alternatives he described. Either I dreamt that I was having a dream from which I dreamt I woke up or I zoomed from a definite item accessible to my immediate dreaming attention to another one, not quite accessible. Or I entered into a slight variation of the second: I gazed at any item of a dream, maintaining the gaze until the item changed shape and, by changing shape, pulled me into another dream through a buzzing vortex. Never was I capable, however, of deciding beforehand which of the three I would follow. My dreaming practices always ended by my running out of dreaming attention and finally waking up or by my falling into dark, deep slumber. Everything went smoothly in my practices. The only disturbance I had was a peculiar interference, a jolt of fear or discomfort I had begun to experience with increasing frequency. My way of discarding it was to believe that it was related to my ghastly eating habits or to the fact that, in those days, don Juan was giving me a profusion of hallucinogenic plants as part of my training. Those jolts became so prominent, however, that I had to ask don Juan's advice. "You have entered now into the most dangerous facet of the sorcerers' knowledge," he began. "it is sheer dread, a veritable nightmare. I could joke with you and say that I didn't mention this possibility to you out of regard for your cherished rationality, but I can't. Every sorcerer has to face it. Here is where, I fear, you might very well think you're going off the deep end." Don Juan very solemnly explained that life and consciousness, being exclusively a matter of energy, are not solely the property of organisms. He said that sorcerers have seen that there are two types of conscious beings roaming the earth, the organic and the inorganic, and that in comparing one with the other, they have seen that both are luminous masses crossed from every imaginable angle by millions of the universe's energy filaments. They are different from each other in their shape and in their degree of brightness. Inorganic beings are long and candlelike but opaque, whereas organic beings are round and by far the brighter. Another noteworthy difference, which don Juan said sorcerers have seen, is that the life and consciousness of organic beings is short-lived, because they are made to hurry, whereas the life of inorganic beings is infinitely longer and their consciousness infinitely more calm and deeper. "Sorcerers find no problem interacting with them," don Juan went on. "Inorganic beings possess the crucial ingredient for interaction, consciousness." "But do these inorganic beings really exist? Like you and I exist?" I asked. "Of course they do," he replied. "Believe me, sorcerers are very intelligent creatures; under no condition would they toy with aberrations of the mind and then take them for real." "Why do you say they are alive?" "For sorcerers, having life means having consciousness. It means having an assemblage point and its surrounding glow of awareness, a condition that points out to sorcerers that the being in front of them, organic or inorganic, is thoroughly capable of perceiving. Perceiving is understood by sorcerers as the precondition of being alive." "Then the inorganic beings must also die. Is that true, don Juan?" "Naturally. They lose their awareness just like we do, except that the length of their consciousness is staggering to the mind." "Do these inorganic beings appear to sorcerers?" "It's very difficult to tell what is what with them. Let's say that those beings are enticed by us or, better yet, compelled to interact with us." Don Juan peered at me most intently. "You're not taking in any of this at all," he said with the tone of someone who has reached a conclusion. "It's nearly impossible for me to think about this rationally," I said. "I warned you that the subject will tax your reason. The proper thing to do then is to suspend judgment and let things take their course, meaning that you let the inorganic beings come to you." "Are you serious, don Juan?" "Deadly serious. The difficulty with inorganic beings is that their awareness is very slow in comparison with ours. It will take years for a sorcerer to be acknowledged by inorganic beings. So, it is advisable to have patience and wait. Sooner or later they show up. But not like you or I would show up. Theirs is a most peculiar way to make themselves known." "How do sorcerers entice them? Do they have a ritual?" "Well, they certainly don't stand in the middle of the road and call out to them with trembling voices at the stroke of midnight, if that's what you mean." "What do they do then?" "They entice them in dreaming. I said that what's involved is more than enticing them; by the act of dreaming, sorcerers compel those beings to interact with them." "How do sorcerers compel them by the act of dreaming?" "Dreaming is sustaining the position where the assemblage point has shifted in dreams. This act creates a distinctive energy charge, which attracts their attention. It's like bait to fish; they'll go for it. Sorcerers, by reaching and crossing the first two gates' of dreaming, set bait for those beings and compel them to appear. "By going through the two gates, you have made your bidding known to them. Now, you must wait for a sign from them." "What would the sign be, don Juan?" "Possibly the appearance of one of them, although that seems too soon. I am of the opinion that their sign will be simply some interference in your dreaming. I believe that the jolts of fear you are experiencing nowadays are not indigestion but energy jolts sent to you by the inorganic beings." "What should I do?" "You must gauge your expectations." I could not understand what he meant, and he carefully explained that our normal expectation when engaging in inter action with our fellow men or with other organic beings is to get an immediate reply to our solicitation. With inorganic beings, however, since they are separated from us by a most formidable barrier-energy that moves at a different speed- sorcerers must gauge their expectations and sustain the solicitation for as long as it takes to be acknowledged. "Do you mean, don Juan, that the solicitation is the same as the dreaming practices?" "Yes. But for a perfect result, you must add to your practices the intent of reaching those inorganic beings. Send a feeling of power and confidence to them, a feeling of strength, of detachment. Avoid at any cost sending a feeling of fear or morbidity They are pretty morbid by themselves; to add your morbidity to them is unnecessary, to say the least." "I'm not clear, don Juan, about the way they appear to sorcerers. What is the peculiar way they make themselves known?" "They do, at times, materialize themselves in the daily world, right in front of us. Most of the time, though, their invisible presence is marked by a bodily jolt, a shiver of sorts that comes from the marrow of the bones." "What about in dreaming, don Juan?" "In dreaming we have the total opposite. At times, we feel them the way you are feeling them, as a jolt of fear. Most of the time, they materialize themselves right in front of us. Since at the beginning of dreaming we have no experience whatsoever with them, they might imbue us with fear beyond measure. That is a real danger to us. Through the channel of fear, they can follow us to the daily world, with disastrous results for us." "In what way, don Juan?" "Fear can settle down in our lives, and we would have to be mavericks to deal with it. Inorganic beings can be worse than a pest. Through fear they can easily drive us raving mad." "What do sorcerers do with inorganic beings?" "They mingle with them. They turn them into allies. They form associations, create extraordinary friendships. I call them vast enterprises, where perception plays the uppermost role. We are social beings. We unavoidably seek the company of consciousness. "With inorganic beings, the secret is not to fear them. And this must be done from the beginning. The intent one has to send out to them has to be of power and abandon. In that intent one must encode the message 'I don't fear you. Come to see me. If you do, I'll welcome you. If you don't want to come, I'll miss you.' With a message like this, they'll get so curious that they'll come for sure." "Why should they come to seek me, or why on earth should I seek them?" "Dreamers, whether they like it or not, in their dreaming seek associations with other beings. This may come to you as a shock, but dreamers automatically seek groups of beings, nexuses of inorganic beings in this case. Dreamers seek them avidly." "This is very strange to me, don Juan. Why would dreamers do that?" "The novelty for us is the inorganic beings. And the novelty for them is one of our kind crossing the boundaries of their realm. The thing you must bear in mind from now on is that inorganic beings with their superb consciousness exert a tremendous pull over dreamers and can easily transport them into worlds beyond description. "The sorcerers of antiquity used them, and they are the ones who coined the name allies. Their allies taught them to move the assemblage point out of the egg's boundaries into the non human universe. So when they transport a sorcerer, they transport him to worlds beyond the human domain." As I heard him talk, I was plagued by strange fears and misgivings, which he promptly realized. "You are a religious man to the end." He laughed. "Now, you're feeling the devil breathing down your neck. Think about dreaming in these terms: dreaming is perceiving more than what we believe it is possible to perceive." In my waking hours, I worried about the possibility that inorganic conscious beings really existed. When I was dreaming, however, my conscious worries did not have much effect. The jolts of physical fear continued, but whenever they happened a strange calmness always trailed behind, a calmness that took control of me and let me proceed as if I had no fear at all. It seemed at that time that every breakthrough in dreaming happened to me suddenly, without warning. The presence of inorganic beings in my dreams was no exception. It happened while I was dreaming about a circus I knew in my childhood. The setting looked like a town in the mountains in Arizona. I began to watch people with the vague hope I always had that I would see again the people I had seen the first time don Juan made me enter into the second attention. As I watched them, I felt a sizable jolt of nervousness in the pit of my stomach; it was like a punch. The jolt distracted me, and I lost sight of the people, the circus, and the mountain town in Arizona. In their place stood two strange-looking figures. They were thin, less than a foot wide, but long, perhaps seven feet. They were looming over me like two gigantic earthworms. I knew that it was a dream, but I also knew that I was seeing. Don Juan had discussed seeing in my normal awareness and in the second attention as well. Although I was incapable of experiencing it myself, I thought I had understood the idea of directly perceiving energy. In that dream, looking at those two strange apparitions, I realized that I was seeing the energy essence of something unbelievable. I remained very calm. I did not move. The most remarkable thing to me was that they didn't dissolve or change into something else. They were cohesive beings that retained their candlelike shape. Something in them was forcing something in me to hold the view of their shape. I knew it because something was telling me that if I did not move, they would not move either. It all came to an end, at a given moment, when I woke up with a fright. I was immediately besieged by fears. A deep preoccupation took hold of me. It was not psychological worry but rather a bodily sense of anguish, sadness with no apparent foundation. The two strange shapes appeared to me from then on in every one of my dreaming sessions. Eventually, it was as if I dreamt only to encounter them. They never attempted to move toward me or to interfere with me in any way. They just stood there, immobile, in front of me, for as long as my dream lasted. Not only did I never make any effort to change my dreams but I even forgot the original quest of my dreaming practices. When I finally discussed with don Juan what was happening to me, I had spent months solely viewing the two shapes. "You are stuck at a dangerous crossroad," don Juan said. "It isn't right to chase these beings away, but it isn't right either to let them stay. For the time being, their presence is a hindrance to your dreaming." "What can I do, don Juan?" "Face them, right now, in the world of daily life, and tell them to come back later, when you have more dreaming power." "How do I face them?" "It's not simple, but it can be done. It requires only that you have enough guts, which of course you do." Without waiting for me to tell him that I had no guts at all, he took me to the hills. He lived then in northern Mexico, and he had given me the total impression he was a solitary sorcerer, an old man forgotten by everybody and completely outside the main current of human affairs. I had surmised, however, that he was intelligent beyond measure. And because of this I was willing to comply with what I half-believed were mere eccentricities. The cunningness of sorcerers, cultivated through the ages, was don Juan's trademark. He made sure that I understood all I could in my normal awareness and, at the same time, he made sure that I entered into the second attention, where I understood or at least passionately listened to everything he taught me. In this fashion, he divided me in two. In my normal consciousness, I could not understand why or how I was more than willing to take his eccentricities seriously. In the second attention, it all made sense to me. His contention was that the second attention is available to all of us, but, by willfully holding on to our half-cocked rationality, some of us more fiercely than others, keep the second attention at arm's length. His idea was that dreaming brings down the bathers that surround and insulate the second attention. The day he took me to the hills of the Sonoran desert to meet the inorganic beings, I was in my normal state of awareness. Yet somehow I knew I had to do something that was certainly going to be unbelievable. It had rained lightly in the desert. The red dirt was still wet, and as I walked it got clumped up in the rubber soles of my shoes. I had to step on rocks to remove the heavy chunks of dirt. We walked in an easterly direction, climbing toward the hills. When we got to a narrow gully between two hills, don Juan stopped. "This is for sure an ideal place to summon your friends," he said. "Why do you call them my friends?" "They have singled you out themselves. When they do that, it means that they seek an association. I've mentioned to you that sorcerers form bonds of friendship with them. Your case seems to be an example. And you don't even have to solicit them." "What does such a friendship consist of, don Juan?" "It consists of a mutual exchange of energy. The inorganic beings supply their high awareness, and sorcerers supply their heightened awareness and high energy. The positive result is an even exchange. The negative one is dependency on both parties. "The old sorcerers used to love their allies. In fact, they loved their allies more than they loved their own kind. I can foresee terrible dangers in that." "What do you recommend I do, don Juan?" "Summon them. Size them up, and then decide yourself what to do." "What should I do to summon them?" "Hold your dream view of them, in your mind. The reason they have saturated you with their presence in your dreams is that they want to create a memory of their shape in your mind. And this is the time to use that memory" Don Juan forcefully ordered me to close my eyes and keep them closed. Then he guided me to sit down on some rocks. I felt the hardness and the coldness of the rocks. The rocks were slanted; it was difficult to keep my balance. "Sit here and visualize their shape until they are just like they. are in your dreams," don Juan said in my ear. "Let me know when you have them in focus." It took me very little time and effort to have a complete mental picture of their shape, just like in my dreams. It did not surprise me at all that I could do it. What shocked me was that, although I tried desperately to let don Juan know I had pictured them in my mind, I could not voice my words or open my eyes. I was definitely awake. I could hear everything. I heard don Juan say, "You can open your 'eyes now." I opened them with no difficulty I was sitting cross-legged on some rocks, which were not the same ones I had felt under me when I sat down. Don Juan was just behind me to my right. I tried to turn around to face him, but he forced my head to remain straight. And then I saw two dark figures, like two thin tree trunks, right in front of me. I stared at them open mouthed; they were not as tall as in my dreams. They had shrunk to half their size. Instead of being shapes of opaque luminosity, they were now two condensed, dark, almost black, menacing sticks. "Get up and grab one of them," don Juan ordered me, "and don't let go, no matter how it shakes you." I definitely did not want to do anything of the sort, but some unknown drive made me stand up against my will. I had at that moment the clear realization that I would end up doing what he had ordered me to, although I had no conscious intention of doing so. Mechanically, I advanced toward the two figures, my heart pounding nearly out of my chest. I grabbed the one to my right. What I felt was an electric discharge that almost made me drop the dark figure. Don Juan's voice came to me as if he had been yelling from a distance away. "You drop it and you're done for," he said. I held on to the figure, which twirled and shook. Not like a massive animal would, but like something quite fluffy and light, although strongly electrical. We rolled and turned on the sand of the gully for quite some time. It gave me jolt after jolt of some sickening electric current. I thought it was sickening because I fancied it to be different from the energy I had always encountered in our daily world. When it hit my body, it tickled me and made me yell and growl like an animal, not in anguish but in a strange anger. It finally became a still, almost solid form under me. It lay inert. I asked don Juan if it was dead, but I did not hear my voice. "Not a chance," said someone laughing, someone who was not don Juan. "You've just depleted its energy charge. But don't get up yet. Lie there just a moment longer." I looked at don Juan with a question in my eyes. He was examining me with great curiosity. Then he helped me up. The dark figure remained on the ground. I wanted to ask don Juan if the dark figure was all right. Again, I could not voice my question. Then I did something extravagant. I took it all for real. Up to that moment something in my mind was preserving my rationality by taking what was happening as a dream, a dream induced by don Juan's machinations. I went to the figure on the ground and tried to lift it up. I could not put my arms around it because it had no mass. I became disoriented. The same voice, which was not don Juan's, told me to lie down on top of the inorganic being. I did it, and both of us got up in one motion, the inorganic being like a dark shadow attached to me. It gently separated from me and disappeared, leaving me with an extremely pleasant feeling of completeness. It took me more than twenty-four hours to regain total control of my faculties. I slept most of the time. Don Juan checked me from time to time by asking me the same question, "Was the inorganic being's energy like fire or like water?" My throat seemed scorched. I could not tell him that the energy jolts I had felt were like jets of electrified water. I have never felt jets of electrified water in my life. I am not sure if it is possible to produce them or to feel them, but that was the image playing in my mind every time don Juan asked his key question. Don Juan was asleep when I finally knew I was completely recovered. Knowing that his question was of great importance, I woke him up and told him what I had felt. "You are not going to have helping friends among the inorganic beings, but relationships of annoying dependence," he stated. "Be extremely careful. Watery inorganic beings are more given to excesses. The old sorcerers believed that they were more loving, more capable of imitating, or perhaps even having feelings. As opposed to the fiery ones, who were thought to be more serious, more contained than the others, but also more pompous." "What's the meaning of all this for me, don Juan?" "The meaning is too vast to discuss at this time. My recommendation is that you vanquish fear from your dreams and from your life, in order to safeguard your unity The inorganic being you depleted of energy and then recharged again was thrilled out of its candle-like shape with it. It'll come to you for more." "Why didn't you stop me, don Juan?" "You didn't give me time. Besides, you didn't even hear me shouting at you to leave the inorganic being on the ground." "You should have lectured me, beforehand, the way you always do, about all the possibilities." "I didn't know all the possibilities. In matters of the inorganic beings, I am nearly a novice. I refused that part of the sorcerers' knowledge on the ground that it is too cumbersome and capricious. I don't want to be at the mercy of any entity. organic or inorganic." That was the end of our exchange. I should have been worried because of his definitely negative reaction, but I was not. I somehow was certain that whatever I had done was all right. I continued my dreaming practices without any interference from the inorganic beings.
  5. Iceland was one the last countries to convert to Cathlocism. Gues what that means? Many of the pagan folk traditions were not able to be completely snuffed out by dogmatic religion. The magick is alive!. Whole country still speaks Old Norse and many of the people believe in Elves (a type of nature spirit). Cool documentary. https://m.youtube.com/watch?time_continue=399&ebc=ANyPxKpmVfPxeSYCqaUX17TjQjMwbNxBl2rGVvzrr3PP-pk6BWLpDTPkjhN5K5UpRH-awDHTpH3_wzkK9oQNlLuB1h4dNha2Nw&v=gRjatXe5bis
  6. Here's an effective simple rite to summon entities from my forum: This will be an invocation because it is easier for a beginner due to the fact that you need more internal flux (juice) and the ability to allow it to leave the body to evoke. First figure out which entity you want to summon- learn as much about it as possible. Use your meditation technique to get into a trance (Alpha / Theta Level) Circulate the flow of energy. Using it's sigil (power of attraction) Allow the Qi to saturate your LaoGong point and using Sword Fingers draw the sigil in the air in front of you (Qi is a vapor)- allowing your inner eye to see the astral imprint/tracing/mist in the aethyrs. While doing the tracing, chant the entity's name (power of vibration) Allow the sigil to grow brighter (Qi can be a plasma too) like an electric blue neon sign (think LBRP) Keep your eyes closed, and scry this behind your eye lids. This is the Qi conversation in Shen. Now greet the entity when you see/feel it. Make sure when you are finished you use a trigger for dismissal so you are grounded (banished) upon completion. Read more: http://lonemanpai.com/thread/628/summoning-entities-easily-loneman-version#ixzz3ewbQ6vMb
  7. Spirit Guides

    If you are working with spirits, beings without bodies please enter this discussion. When working with "guides" I would suggest you do not look up or down at them - but do know and never forget - your body is your body - you own the treasure. Allowing someone else into your body or into a hand chakra knowingly is a bond you should take great care on doing. This is one of the single most dangerous undertakings you can become involved with though it is also quite easy and can be very fun and interesting. I would put the danger level near Heroin so please beware. You own the house - you choose the guests, and you choose when they leave. When they leave - they should take all of their energy with them and none of yours. Let them know they are not allowed to rearrange the furniture unless you say so and they must put everything back as it was before they leave - meaning they can't leave doors open and footholds to get back in. If you are pregnant stay away from this stuff. You talk to them - as the owner of the body - if you let them enter and take over - you get whatever karma they create with your body. 99.99999% of the time you are what could be termed the higher spirit - this common idea that a human is a lowly nothing is a few lightyears from reality. In order for them to really work well in your space you need to increase your cycles from around 10,000 - 15,000 to 30,000 and above. This makes no sense but postulating will do the trick. When you reach these stratospheric vibrations it is easy to move around. You can completely leave your body with your consciousness intact - sit in your hair and decide where to go! At this time it is easy to feel like writing a book, preaching to a crowd and defining the meaning of previously esoteric doctrine. (Try to resist the temptation - we have enough of those detours) Perhaps the most important thing is if you allow them into you conscious life they are VERY likely to become a huge part of your unconscious life - and quite possibly take over. If they do, it would most likely look like a king being driven around by ants, dictated by a rat. My point in all of this is: you are a miraculous being, take care who you allow to share your body and understand that they wear no badges greater than your own. (And they will appear and sound like angels, cowboys, doctors and magicians - whatever Your tastes would find appealing)
  8. Enjoy. http://deeper-down-the-rabbit-hole.com/2011/10/episode-28-guest-host-kimmie-jae-reign-radio-helps-ancestral-service-practical-point-view/ My 2 cents, Peace