Desmonddf

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  1. Damaged lower dantian

    About rupturing the LDT or the Meridians: What do you guys think "energy" as in "Qi that flows in the meridians" is? If it was like radiation, then it wouldn't flow in the meridians. Now, here's an interesting thing. I've been able to see the flow of energy thanks to my spiritual guides a few times, and it has been very accurate. They opened my spiritual eyes for a bit, and I could see where things where blocked, twisted and etc. Where there were blockages, there was pain. When I released a little bit of it, the pain lessened. When I released all of it, there was no more pain. Where there was emptyness, the clients' skin where moist and pale. Once I tonifyed it and the flow returned, the skin became healthy. So, yes, LDT and meridians aren't physical, but they are subjected to laws which closely ressemble the laws that govern blood vessels, organs and so on. They CAN be ruptured, even if you haven't built a "physical LDT". Think of the Qi that flows in your meridians as a "liquid", not energy like light or electricity. It can form "hematoms" and everything else, and those can be seen if you have your spiritual eyes open. Your meridians can also be seen and they look like blood vessels in some level. Anyhow. People take Qi too lightly these days. First we need to know WHICH KIND of Qi we're talking about when dealing with an energetic issue. Only then can we infer if there can be some kind of damage to the triple burner, the LDT, the meridians or even the bones, marrow and organs. For instance, the Qi that most practioneers use, and that feels "hot" and feels like water or electricity flowing through your muscles or right under your skin is usually Wei Qi - which isn't bound by the meridians and can be found near things like the muscular fascia. Once it depletes, you get sick with infectious diseases. If it is strong and healthy, it can stop them. And if properly trained, it can be used even to resist physical things like spears and so on. That kind of Qi has nothing to do with the Triple Burner of the Tians. It also won't nourish your body and soul, merely make it hot. You need to "build" a new LDT if you want to store it, indeed, because it naturaly goes to the surface of your skin instead of remaining in the inside. And so on. Qi is more complex than just "energy", and for crying out loud, PLEASE, PLEASE don't call Qi "prana" or other forms of "esoteric energy"! If you feel Qi and then feel Prana, you'll be able to see HOW DIFFERENT those two are! Not all of esoterism talks about the same thing. Hermeticism has done a BIG disfavor to the world mixing things up and thinking that "it is all the same thing", "the same secret", "the ancient secret veiled under many cultures and names".... BULLSHIT! Go, try and experiment. You'll see that different systems, different forms of energy and different energies are different things on themselves.
  2. Damaged lower dantian

    Quite possible if he's feeling pain. That said, if it isn't physical, them I'm quite sure it is Qi Deviation, not a form of meridian tearing. By moving your energy with impure (not focused enough) thoughts you would generate blockages on your body as well as damage to your Souls (probably unrest of the Hun due to excess unconscious contents being chaotically rearanged), and by breathing abdominaly while moving your body backwards and raising your butt you should have created an excessive load on the organs, thus generating this phenomena. Basically you're having problems because you probably blockaded one of the main meridians, but didn't rupture it or your LDT. Try to feel the region around your lower abdomen for swollen and/or hard places. They shall hurt quite a bit if pressed with your fingers. Do press them and keep them pressed until the pain goes away (counter-intuitive, but that's how it works). This should release the blockages and allow for your Lower Burner to be stabilized again.
  3. Damaged lower dantian

    That system isn't available for free, so I do not know exactly what you're doing. Can you describe your practices in detail, please? A hollow feeling with sensation of weakness might come from a small tear on your CV meridian (possibly with damage to physical structures, but it remains to be seen), not on the LDT. It might or might not heal with time. Is the area pale, umid and soft?
  4. Damaged lower dantian

    Technically speaking, with a "teared" LDT you should be dead now. This should be Qi Deviation, probably due to the technique you've been practicing. What are you doing in terms of cultivation ?
  5. Is there an "easy path" in Daoism?

    Quite possible. It's a plague that infects the general public of those groups. I do know a few who don't fall into that category, though. Reconstuctionism works, but you have to put the work into it to get to that level.
  6. Astrology and astral impermanence

    Everything changes and nothing is eternal... at least on the level bellow non-duality. Astrology touches on realms of non-duality and non-existence. The forces and planets are called "eternal", but they might very well be said to be so fleeting they never existed beyond a single moment in time. That's the problem here: You'll see that those forces are "eternal" in the sense of being beyond reason, time and space - not that they are eternal in the sense of being permanent aspects of the universe. Studying the changes in the Earth and Skies, observing their characteristics and how they progress in more "earthly" time scales will take you away from Astrology and into Geomancy (or Hindu Astrology). Both complement each other quite well, if you can deal with the conflicting social/mental vines trying to take over your mind from studing those subjects
  7. pyroluria acupuncture points

    We can't use western terms to make a eastern dyagnosys, so I've googled it and found this list of symptoms: anxiety irritability fatigue poor short-term memory little or no dream recall mood swings increased sensitivity to lights, sounds, odors frequent infections allergies joint pain hypoglycemia poor appetite, especially in the morning nausea, motion sickness poor tolerance of dietary protein sweet or fruity smelling breath or sweat pale complexion white spots on fingernails premature graying delayed sexual development alcoholism Those symptoms seem to indicate a liver deficiency, but that could come from a spleen-pancreas deficiency in producing Xue, which then affects both the Heart and the Liver. The fruity smelling breath/sweat and the impossibility to recall dreams point to this possibility. It would be quite unfortunate for me to prescribe acupuncture points for someone by reading a post online, but you can try and tonify your Xue and Spleen with some dietary supplements, such as ginseng and low-fat meats.
  8. Is there an "easy path" in Daoism?

    I'd say no. They're quite ecumenic from as much as I know. Still quite toxic. I mean, do we really need this? There's so much info out there. Not to mention new age atheism has lots of problems as well... maybe as many as old-time religion. On one side you can't go against the preacher because god's wrath will fall upon you. On the other you can't have mystical experiences because your gods aren't really gods, just archetipes for material and neurological phenomena. Both do the same thing: Try to explain the mystical with the mundane. In the end you never leave your own head, and that's the problem with a "healthy" dose of atheism: It confines your experiences to your own head, doubts and preconceived ideas about the world. Just how a preacher might say a ghost you have seen is a demon and you should exorcise it, a new-age atheist will say it is but a sickly creation of your mind and you should take some pills to remedy it. Get what I'm saying? Both lead to the same end: Taking people away from anything that might go against their own heads. There are theories which fall into the latter, but I wonder if this "awakening" we see is real or just an impression of seeing awakened people around when they're sleeping very well and confortably without having any contact with the divine whatsoever. I've only worked with them once, when I was trying to adapt the Lesser Banishing Pentagram ritual to something oriental. It messed me up quite a bit. Dizziness, illusion of not belonging in this world, of not having ownership of my body, dissociation... quite a few psychological effects which weren't quite healthy. Maybe they could even be understood as a form of Qi Deviation. Was it just because I was trying to mashup two different systems and worldviews? Don't know. But some friends of mine have dealt with chinese gods before, and their ideas fall quite in line with "don't mess around when invoking them". Like, they expect things from you, and if you just call them without being aware of what they expect from you, you'll get recked.
  9. Is there an "easy path" in Daoism?

    Chinese gods in a broad sense have a very different "mindset" (if you could say something like that) from our Western gods. They are both more approachable and less prone to "go easy" on someone because the person is just another mortal. China has been the "center of the world" for a very long time, and the gods that have shown their faces there tend to be intrisically connected to this idea of being "the center of the world", "nobility" and "kings and queens". So, it is as dangerous as it was to talk face to face with Louis XIV.
  10. Is there an "easy path" in Daoism?

    I second this. I've had spiritual encounters with a boddisatva of the Amitabha's line and that shit is freaking intense. It messes your life good, but it is so good you actually thank him latter (you'll probably curse him endlessly for two weeks, though). Indeed happens. Those fuckers are fucking dangerous. Hardcore stuff. Better to stick with buddhism for a little longer before messing with chinese gods. The world works like a clock. The stars are the clock's hands. They point to which part of the cycle we're in, but the cycle itself is mostly related to our own planet and its energies (see for instance the 12 branches and 10 stems). Medieval (or Traditional or European as it is known) Astrology, for instance was based on Hebrew Angeology. You'll look at the cycles of energies the Angels and Spirits related to each planet use in our own world. So, when we say Jupiter is a planet that brings prosperity but also gluttony, we mean to say that Jupiter shows how and when the Intelligence ("angel") named Johphiel and the Spirit ("demon") named Hismael (actually an angel, but it has harmful effects and cristianity can't accept that god isn't a good guy and that it creates angels that bring pain and suffering to mortals, so they say it is a "spirit") act in our world in a global scale. Johphiel will bring things like abundance and prosperity, which Hismael will bring things like gluttony and fruitless waisting. You'll know which is acting at which times of the astrological cycle through the astrological calculations used by Agrippa, meaning the traditional European Astrological Calculation boards and charts have absolutely NOTHING to do with actual astronomy. There are even new constelations in the skies of our time, and the position of the sun in the medieval european astrology calculation manuals is completely wrong by thousand of years, so it isn't factual at all. I have a few friends who like to dwelve into the UFO world and have made contact with a few spiritual entities who claim to be spirits from other worlds, some of which actually have a physical counterpart in our universe (not all "ET's" come from worlds with physical counterparts in our physical universe - some come from planets which only exist in other planes of existence, many of which we would call "astral"). Basically they have completely different forms of astrology there. In terms of mars, for instance, earth figures as one of the 12 planets of their astrological system, but I don't remember exactly what it meant. Something to do with "materialization" or "physicallity of things" or something in this line? I'm not sure. obs: As long as I'm aware, there are indeed lifeforms in mars, and the spirits of those ghosts who claim to exist there reencarnate on those lifeforms. I'm quite skeptical about they being lifeforms as we consider life to be, though. Maybe living sand or something? Go figure. Stuff gets wacky crazy once you dwelve too deep into these wathers. IF I'm not very wrong here, there are some correlations - for instance, certain gods having other names in buddhism than they have in daoism. A daoist god can be a buddha or a deva, for instance. Do mind, though, that as much as I know about daoism and buddhism, gods have been used as tools to make them less raw to the societies around. So, you get to a village which worships a certain crop goddess - you won't say "stop worshipping this stupid goddess and become a monk". You'll try to contact this divinity and, if it indeed is a god/goddess (and not just a wandering ghost with some power) you'll then ask to see its face inside the Daoist view of the world - how does it manifests in the daoist cosmology? Seeing that, then you can make it so people have an easier time adapting to your "weird doctrine"
  11. Is there an "easy path" in Daoism?

    If you don't want buddha helping you, but the "Ohm", yes. Otherwise, beware of the pseudo-esoteric atheistic flow of this age. People believe nature (as something inanimate and void of spirit) is the source of all "stupid superstition" of today, and with this do truly stupid things like pray to Lillith, ask Hecate to destroy other peoples' mariages or blame human males and male-like gods for what they see as a perversion of religion - when they themselves usually have no contact with the divine in the first place, and would be unable to differentiate between a buddha and a pranking ghost.
  12. Is there an "easy path" in Daoism?

    Daoism has the figure of a butcher who attains the Dao by looking for the Way while carving Oxes. Practice and attention, a mind free of worries, and any and all practices can become spiritual and daoist by essence - even if it's something of a completely different line of religious thought, like buddhism. So, just look for the Way on anything you do. Seek for the path of less resistance and for the "flow" of things which puts you in contact with the basic workings of the universe, and how your Will would be able to infiltrate it. Be it chanting a buddhist mantra, a chatolic prayer or even writing in a daoism forum - all of those can lead to the Way. It can be felt and understood once you attain the correct state of mind. How to attain it, though, is the really difficult thing. In this aspect, mantras like " Namo Amituofo", offerings to the gods or other such practices which call for help from an external source (a buddha, ghost or god) will be usefull and "easy" - that is, until your own mind starts to make things difficult for you.
  13. Ok, I couldn't find it. So I'll go through a more detailed explanation: "Qi" is a chinese word with many meanings. It can mean "substance", "energy" or any form of immaterial thing that exists. So, many daoists say that "Qi" is everything. You're Qi, the air is Qi, etc. However, that's the shallow explanation of things. If you're into Daoism in a more hardcore way, you'll find that there's an explanation for the existence of Qi: From the Dao that cannot be named comes the Void. From the Void comes Yin and Yang. From Yin and Yang comes Qi. But what does that means? It means that there's something which is beyond what our words can explain, and that there is something that comes from that. That is, if you're able to expand you consciousness and reach beyond space-and-time, and beyond existence itself, and beyond the intrinsic qualities of things, you'll find what has been called the "Void". The "Void" is something primordial, from before the existence of things. There comes naturally what we call "Yin" and "Yang" in its more primordial state - that is, the intrinsic duality of existence. Also, Yin comes from Yang, but that's kinda like really difficult to comprehend on this level of conversation, so let's make things simpler. There two "things", or intrinsic qualities of everything, are mutually destructive and construtive. That is, Yin and Yang both create and destroy one another. From the interaction between both, and which allows for this movement of creation and destruction, rises Qi. That's to say that there's movement beyond existence. That is, movement exists and it is the basys of existence itself, but it goes beyond existence (that's to say what you see as "movement" of things isn't true "movement", only the manifestation in the transitory plane of "existence" of what is true "movement", or "Qi"). From the interactions of Yin, Yang and Qi comes the Dao that can be named - that is, everything in the world. All things, big or small. From that comes existence itself, and things that exist are called Earth, while things that change what exists are called Heaven. In that sense, Qi is closer to Heaven than Space and Mater, since it has to do with movement - from the states of Existence which change. Once we look deeper into Existence itself (into the Earth) we see that it interacts with the primordial forces (Yin, Yang and Qi) to give birth to a series of things, like the Five Movements (Elements) and so on. But that's the more esoteric approach. Once we start to apply that to QiGong, Neigong and TCM, we deal with Qi as change. It is the existence of change in things itself. So, everything that changes, has been under the influence of Yang (the forces which generate change) which generates Qi (changing itself). Anywere there's change there's Qi, and "changing" itself can be made happen by a number of ways - through nature, physical exercise, consciousness and so on. Once we learn QiGong or Neigong, or use TCM, we learn how to "manipulate Qi" and that can be translate as "manipulate change". So once you insert a needle into an acupoint (an acupuncture point) you're using Yang (insertion) to gather Qi (change) and then produce a certain result in the body. Then again, we go into the confusion of words. There are also substances, things that exist in the many planes of existence, which are called "Qi". The "tingling" or "hot" sensation we feel when practicing Neigong, Qigong or TCM is usually a form of energy (that is, a form of accelerated matter) which runs through the body and can be manipulated. This energy isn't either esoteric Qi or Qi as "change", but Qi as a certain form of "substance". A "thing" that flows in the body. It can even be seen or felt, even though what we're really seeing or feeling when we see this is the gathering of Yin (matter) due to Qi (movement) and not Qi itself. Confusing? It gets worst. Once we learn how to manipulate Qi we either learned how to manipulate this etheric substance we call Qi, or change itself, or movement. These are levels of comprehension. Learning a higher level will allow you to produce effects on the lower ones, but it will also require an expanded state of consciousness. So, when people say "you need to gather Qi into your dantien" they could mean gathering this substance, gathering the force of change, or gathering the esoteric movement. Usually it is the first, as many physical effects have to do with that and the chinese have always loathed things which do not produce results in many levels of existence. So far you have Primordial Qi, Existing Qi and Material Qi. The first is "movement", the second is "change" and the third is a "thing". Now let's talk about our bodies. Once we look into our bodies, we can classify the things in it through this idea of "Yin", "Yang" and "Qi". Yin would be the more material things in the body, like your blood, bones and organs - because the "Primordial Yin" has to do with those things and it is the basys of "existence", and material bodies are what are more closely related to "existence" we have. Yang would be the more immaterial things in the body, like your consciousness, your reactviness and so on. And Qi would be the things that make changes occur between one another. So, if something you eat makes your consciousness hazzy, that means the Qi (thing in between mater and spirit) in that thing has affected your Souls (as are called the Yang-most things in the body). And just like Yin, Yang and Qi are part of a cycle in the more esoteric term of things, also in the body there's a cycle of those things (between things like your consciousness, flesh, and the things in the middle). It's all references and correlations. There are many forms of Qi (things between mater and spirit). They come from various sources and can do a number of things to your body. From those forms we further divide this "Qi" (as in the "things between mater and spirit") into different substances. So you'll have, for instance, Yuan Qi - which is a "thing" which causes certain effects in the body when stimulated. We will have Ying Qi, which is a form of Qi which heats, warms and nourishes the body And so on. Jing is the name we give to the form of "thing between mater and spirit" that's more closely related to mater itself, while we call the things more closely related to Spirit "Yang Qi" and the things in-between Yin Qi, Xue (spiritual blood) and other such things. Jing is found in your organs, bones, marrow, brain and so on. It controls your aging processes and the general "reserves of energy" you have in your body. It is also very difficult to deal with, because although we can store Jing into very deep places in us when we are babies (like our Kidneys), it is very difficult to reach these places when we are older. So, we further divide Jing into Pre-Heaven Jing (the Jing you have from before birth) and Post-Heaven Jing (the Jing you have from after birth). The first is located deeply into your body, while the second is located all through it, stored in certain places we call "Extraordinary Vessels". So, summing up: People have accessed a very deep level of understanding of the Universe, and didn't had good words to describe it. Some of the things they wanted to describe would even be impossible to describe. "Qi" in its most primordial state is one of those things. Then, people started to notice "Qi" into other things, such as between mater and spirit, and considered that, as long as the content of "primordial Qi" in something that Exists is high enough, we could call that Qi. Others would use "Qi" as a metaphor for something in-between mater and spirit, or in-between stillness and the forces that produce movement. Or movement itself (like how we place Velocity in-between physical forces such as Work and the body of Mater that has been put through Work). And so the word has many meanings. In TCM, you'll find "Qi" as a description of a certain form of "energy" between mater and spirit. This is futher divided into many forms of energy (since people needed these classifications to know what were they dealing with) and used that. Jing, Xue, Jin Ye, Qi and Soul are seen as the "five substances" of the human body, which is to say they are all things that are either very closely related to mater but not mater yet, or plainly have nothing to do with mater. Jing is a form of energy that's very pure, regulates aging and vigour, and is specially loved by neigong practioneers, as it can be easily turned into mater or higher forms of energy.
  14. I guess I already answered this in other comment, but here it goes: Qi can mean many things in eastern context. In qigong and neigong it usually means anything imaterial that makes things move. You can harvest Qi from a miriad of sources, but you'll need to be attentive to what kind of Qi you're harvesting. Jing is a form of Energy (like Qi) but which is very close to matter.
  15. Humans Without Souls

    Fireball to the face will break your western frame of view quite quickly That said, I myself am still waiting for it. The amount, frequence and impact of the evidence is pilling up. That gives me hope of achieving it.